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The revival of classical rhetoric has come to be seen as a defining feature of the Renaissance, one manifest in a vast body of educational literature and cultural commentary. This discourse borrows and reshapes principles of Greek and Roman rhetoricians for contemporary social purposes. Much of the early scholarship on this cultural trend emphasizes the connection between the revived classical rhetoric and the self-conscious civic humanism apparent in school curricula and learned culture. The figure of the orator played an especially important role in this movement. Scholars have pointed out that the orator was presented by many educators and social critics as a noble vir civilis, one learned in literature, articulate in speech, and active in civil society. While Renaissance reformulations of classical oratory and emphases on the figure of the orator have been studied quite extensively as they appear in written works of the period, much less attention has been given to civic orations actually delivered. This study attempts to redress that gap in our understanding of early modern civic discourse, especially by investigating the triangulated relationship between humanist rhetorical education, Renaissance concepts of the power of eloquence, and civic speech as an institutionalized rhetorical practice. Parliament, often compared by Tudor writers to the Greek Areopagus and Roman Senate, provides an ideal locus of investigation, since the speeches delivered there were categorically civic in nature and regularly addressed the traditional subjects of classical deliberative oratory. Yet close analyses of speeches from Elizabeth I's 1566 session reveal that the common Renaissance images of the orator are unsuitable for characterizing the expressions of civic voice exhibited in actual public speaking, just as the classical codification of civic speech provides an insufficient hermeneutic tool for understanding the rhetorical purposes of orations delivered in Tudor institutions. Parliamentary orators did not see the revived classical rhetoric as the only, or even the primary, tool for composing orations in civic venues, but rather drew significantly upon institutional customs, procedural gestures, and alternative language arts, such as dialectic and sermonic prophesying, in order to establish finely nuanced stances within the rhetorical situation. / text

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The old tories were the most enduring group within the British Conservative parliamentary party between the two world wars: by taste, habit and convictions, independents in parliamentary traditions, yet loyal Conservatives in politics. They led the successful Conservative revolt against the coalition with Lloyd-George. In 1930 they tried to overthrow Stanley Baldwin, and opposed his disarmament policy and Imperial policy, especially in India, together with Winston Churchill. They pressed for Imperial consolidation through tariffs and Imperial Preference, wished to rearm Britain early, support France and the 'Stresa Front' to contain Germany, and exclude Russia from Europe. Events led these 'die-hard' perennial rebels to become the chief defenders of Neville Chamberlain's foreign policy as being closest to their own, though unfortunately late. Always independent, they forbade colonial cessions to Hitler, opposed alliance with Russia in 1939, supported total war against nazi Germany, and had an important and ironic part in Chamberlain's fall.

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The purpose of the present study is to identify the participants in the British socialist movement who worked in the Second International. The Second International was a confederation of socialist groups from over twenty nations who tried to carry on the work of Marx in the years of its existence, from 1889 to the outbreak of World War One in 1914. the study explains the political work of the Independent Labour Party, the Social Democratic Federation, and the Fabian Society, all of which gained focus from their membership in the International. The findings of the present study are that the focus of the British socialist movement in the period from 1889 to 1914 came from the Second International, an organization that British socialists helped to form and through which they were able to formulate an effective political party that lasted long after the world war they were powerless to prevent. It was this triumph which gave evidence of their special kind of optimism.

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