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No description available.

The goal of the present study is the description and analysis of the material found on the E. H. II site (Area A) situated near Lake Vouliagméni on the Perakhora peninsula. The study includes a description of the stratigraphy and architecture of the site and of the material (ceramics, lithics) found in the building. For the analysis of the material, statistics were widely used to give more precision to the descriptions. The objects were also compared to contemporaneous material. The conclusion consist of a functional analysis of each of the rooms of the building. / La présente étude a pour but de décrire et d’analyser le matériel retrouvé sur le site H. A. II (secteur A) situé près du lac Vouliagméni, dans la péninsule de Perakhora. L’ étude comprend une description de la stratigraphie et de l’architecture du site, ainsi que du matériel (céramique, lithique) contenu dans l’édifice. Au cours de l’analyse du matériel, on a fait un abondant usage des statistiques afin de donner plus de précision aux descriptions. Les objets ont aussi été mis en parallèle avec leurs contemporains. La conclusion consiste en une analyse fonctionnelle de chacune des pièces de l’édifice découvert.

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No description available.

Traditional accounts of ancient law make the following generalizations: Athenian law was a system of amateurs and, consequently, arbitrary and irrational. Roman law, by contrast, gradually became a system of specialized professionals. Legal scholars (jurists) interpreted and developed the law and advocates represented litigants. Thanks to specialization, Roman law became rational and consistent--a foundation for Rome's imperial administration as well as many modern legal systems. Bruce Frier has argued in a landmark book that this development ("the rise of the Roman jurists") began in the last century of the republic, and that it was endorsed by Cicero. By examining how Cicero and the Attic orators discuss legal expertise and litigation, I seek to revise this standard picture in two ways. First, I argue that Athenians were not hostile to legal knowledge per se, but to expertise in litigation. I find, furthermore, that learning from the laws was part of the moral training of Athenian citizens. I then argue that Cicero's attitude towards legal expertise was not progressive, but reactionary. Litigation was a moral issue in the Roman republic no less than in democratic Athens. In Cicero's opinion, the true legal expert--whether an orator, a jurist, or a statesman--is a figure with the moral authority to resolve conflicts without debate. Cicero promulgates an ideology of law wherein litigation ideally would be unnecessary, and citizens' disputes would be resolved by their "natural" superiors. / text

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No description available.

No description available.