This inquiry explores six Greek trilingual adults' perceptions about becoming and being trilingual. The six participants are "children of Bill 101", that is, as allophones (speakers of other languages than English and French) they were formally schooled in the French public school system. The participants received English instruction taught as a second language and attended Greek heritage language schools. I adopted a socio-cultural approach to learning, language and literacy and embraced the tenets of activity theory to describe the participants' development of culture and a trilingual identity. To understand how they came to develop cultural and linguistic skills in English, French and Greek, and describe themselves as trilinguals, I conducted 40 hours of in-depth and life-story interviews over three years. I aimed to access the participants' perceptions of their experiences 'growing up Greek' in Montreal, Quebec, their self-identification with the three languages and their perceptions of becoming and being trilingual. I examined their audio-recorded discussions by first transcribing them and searching for relevant vignettes and themes. These vignettes helped determine the larger contextual and personal factors that influenced and affected the participants' perceptions of the process of becoming and being trilingual. Lawrence-Lightfoot & Davis's concept of "portraiture" is a useful methodology to illustrate how trilingual adults present and negotiate their life worlds in the three languages and spaces---home, work, social and community events. The results of my inquiry suggest that the six "children of Bill 101" who are now Greek trilingual adults constructed their knowledge and their identities through their interactions with parents, relatives, teachers and peers within home, school, work, and diverse social contexts in both different and similar ways. Their actions are interwoven with issues of access, choice, identity, power and stat

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Drawing insight from ethnic studies along with cultural and human geography, the main focus of this thesis is to identify the cultural survival mechanisms of immigrants by using as a case study the framework of the Greek-Canadian unbounded ethnic community in South Florida. Greek- Canadians, being a twice-migrant group, first in Canada and later in the United States, reflect the challenges contemporary immigrants face in order to maintain their ethnic culture in this increasingly transnational environment. In the past few years, researchers have examined the impact of the spatial concentration of immigrants in large metropolitan areas with little attention centered on ethnic communities that lack geographic propinquity. In order to uncover the cultural survival mechanisms of this immigrant group, this study suggests looking beyond the traditional model. This new model of ethnic community is called `Culturescape.' This contemporary ethnic community not only meets the needs of immigrants but also aids their cultural maintenance and preservation. The use of the realism-structuration framework enables a multi-method research approach in order to examine beyond the level of events and to explore the mechanisms that generate the creation of unbounded ethnic communities. This study combines a number of sources that have been collected over a three-year period. Multiple indepth interviews with Greek immigrants were conducted not only in South Florida but in Montreal as well. Additionally, an on- line structured survey open to all selfidentified Greeks in South Florida was conducted. Field notes from many ethnic events as well as official documents and the Internet were utilized. This research reveals that Greek-Canadians constructed their culturescape as a strategy to maintain and practice their ethnic culture. Their culturescape functions as a traditional geographically bounded ethnic community; however, it is a reflection of contemporary global conditions. Based on this case-study, geographic setting does matter because it structures the way cultures evolve. When immigrants move to a new setting, a two-way process of cultural exchange inevitably takes place. Hence, the Greek-Canadian culturescape is as unique as the setting that creates it. / Geography / D.Litt. et Phil. (Geography)

Drawing insight from ethnic studies along with cultural and human geography, the main focus of this thesis is to identify the cultural survival mechanisms of immigrants by using as a case study the framework of the Greek-Canadian unbounded ethnic community in South Florida. Greek- Canadians, being a twice-migrant group, first in Canada and later in the United States, reflect the challenges contemporary immigrants face in order to maintain their ethnic culture in this increasingly transnational environment. In the past few years, researchers have examined the impact of the spatial concentration of immigrants in large metropolitan areas with little attention centered on ethnic communities that lack geographic propinquity. In order to uncover the cultural survival mechanisms of this immigrant group, this study suggests looking beyond the traditional model. This new model of ethnic community is called `Culturescape.' This contemporary ethnic community not only meets the needs of immigrants but also aids their cultural maintenance and preservation. The use of the realism-structuration framework enables a multi-method research approach in order to examine beyond the level of events and to explore the mechanisms that generate the creation of unbounded ethnic communities. This study combines a number of sources that have been collected over a three-year period. Multiple indepth interviews with Greek immigrants were conducted not only in South Florida but in Montreal as well. Additionally, an on- line structured survey open to all selfidentified Greeks in South Florida was conducted. Field notes from many ethnic events as well as official documents and the Internet were utilized. This research reveals that Greek-Canadians constructed their culturescape as a strategy to maintain and practice their ethnic culture. Their culturescape functions as a traditional geographically bounded ethnic community; however, it is a reflection of contemporary global conditions. Based on this case-study, geographic setting does matter because it structures the way cultures evolve. When immigrants move to a new setting, a two-way process of cultural exchange inevitably takes place. Hence, the Greek-Canadian culturescape is as unique as the setting that creates it. / Geography / D.Litt. et Phil. (Geography)