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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
1

Planting the Seeds of Sustainable Development: Lessons from the Green Belt Movement on Multisectoral Cooperation and Grassroots Expansion

Cameron-Lewis, Aiyanna E 01 January 2018 (has links)
This thesis explores interorganizational cooperation as a tool for grassroots expansion. It focuses on the importance of grounding development work in grassroots perspectives, while acknowledging the structural and practical limitations to this that exist inherently in the organization of the international system and in the nature of development actors. In order to address these limitations, it analyzes the resources, methods, and missions of development actors. It uses this analysis to demonstrate how coordination maximize resources and enables actors to increase their impact. Through a structural analysis of international, national, and local actors and development practices, this paper assesses where there is room in the international system for cooperation. To measure this question it lays out the underlying nature of the international system and the implications it inherently has that complicate interorganizational cooperation and grassroots expansion. Through the case of the Green Belt Movement, this paper investigates the potential for grassroots expansion. This case study demonstrates where there is room for cooperation by illustrating relevant collaborative projects. The Green Belt Movement specifically examines the potential for coordination in Kenya for climate justice, women’s rights, and community empowerment.
2

Rethinking ecofeminism : Wangari Maathai and the Green Belt Movement in Kenya.

Muthuki, Janet Muthoni. January 2006 (has links)
Issues of the environment have received increasing attention as demonstrated by the rise of the ecological movement in response to the threat of overpopulation, intensive agricultural methods and chemical pollution, all of which are reinforced by industrialization. Ecofeminist theories assert that industrialisation and capitalism have resulted in the oppression of both women and nature. Ecofeminism therefore represents a critique of patriarchal frameworks as well as a grassroots political movement with strategies to bring about an ecological revolution. However, ecofeminism as articulated in the West has been criticised for homogenizing and essentialising women. This study conceives ecofeminism from an African perspective by examining the work of Maathai and her Green Belt Movement (GBM) in relation to the Kenyan context. The study examines the effect of hegemonic practices such as colonialism and capitalism on the environment and gender relations. The study motivates the argument that Maathai's GBM offers a critique of industrialism and capitalist patriarchy occasioned by colonialism as well as a response to sustainability. The study advances the argument that the GBM represents a rethinking of the homogenizing imperative of western ecofeminism. The central hypothesis of this article is that Wangari Maathai's GBM is an African ecofeminist activism, which through environmental issues and interventions highlights gender relations and challenges patriarchy within national and global ideological structures. / Thesis (M.Soc.Sci.)-University of Kwazulu-Natal, 2006.
3

Restoring Relationship: How the Methodologies of Wangari Maathai and the Green Belt Movement in Post-Colonial Kenya Achieve Environmental Healing and Women's Empowerment

Wagner, Casey L 01 December 2016 (has links)
The effects of the colonial project in Kenya created multi-faceted damages to the land and indigenous people-groups. Using the lens of ecofeminism, this study examines the undergirding structures that produce systems such as colonization that oppress and destroy land, people, and other beings. By highlighting the experience of the Kikuyu people within the Kenyan colonial program, the innovative and ingenious response of Wangari Maathai's Green Belt Movement proves to be a relevant and effective counter to women's disempowerment and environmental devastation in a post-colonial nation. The approach of the Green Belt Movement offers a unique and accessible method for empowering women, restoring the land, and addressing loss of cultural identity, while also contributing a theoretical template for addressing climate change.
4

Ecofeminism: towards integrating the concerns of women, poor people and nature into development

Nhanenge, Jytte 02 1900 (has links)
Ecofeminism perceives an interconnection between the domination of women and poor people, and the domination of nature. This domination is founded on modern, Western, patriarchal, dualised structures, which subordinate all considered as "the other" compared to the superior masculine archetype. Hence, all feminine is seen as inferior and may therefore be exploited. This is presently manifested in the neo-liberal economic development ideal. Its global penetration generates huge economic profits, which are reaped by Northern and Southern elites, while its devastating crises of poverty, violence, environmental destruction, and human rights abuses makes life increasingly unmanageable for Southern women, poor people and nature. Feminism and ecology have therefore come together aiming at liberating women, poor people and nature. They want to change the dualised, reductionist perception of reality into a holistic cosmology. Ecofeminism consequently aims to integrate the concerns of women, poor people and nature into development. / Development Studies / M.A. (Development Studies)
5

Ecofeminism: towards integrating the concerns of women, poor people and nature into development

Nhanenge, Jytte 02 1900 (has links)
Ecofeminism perceives an interconnection between the domination of women and poor people, and the domination of nature. This domination is founded on modern, Western, patriarchal, dualised structures, which subordinate all considered as "the other" compared to the superior masculine archetype. Hence, all feminine is seen as inferior and may therefore be exploited. This is presently manifested in the neo-liberal economic development ideal. Its global penetration generates huge economic profits, which are reaped by Northern and Southern elites, while its devastating crises of poverty, violence, environmental destruction, and human rights abuses makes life increasingly unmanageable for Southern women, poor people and nature. Feminism and ecology have therefore come together aiming at liberating women, poor people and nature. They want to change the dualised, reductionist perception of reality into a holistic cosmology. Ecofeminism consequently aims to integrate the concerns of women, poor people and nature into development. / Development Studies / M.A. (Development Studies)

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