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Guanzi zhi fu jiang zheng ceYang, Zhixiang. January 1900 (has links)
Thesis (M.A.)--Guo li Taiwan shi fan da xue guo wen yan jiu suo. / Cover title. Mimeo. copy.
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Guanzi dao fa xue shu yiShi, Zhaoyi. January 1900 (has links)
Thesis (M.A.)--Fu ren da hsuëh, 1985. / Reproduced from typescript. Includes bibliographical references.
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Guanzi zhi fu jiang zheng ceYang, Zhixiang. January 1900 (has links)
Thesis(M.A.)-- Guo li Taiwan shi fan da xue guo wen yan jiu suo / Cover title. Mimeo. copy.
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Guanzi zheng zhi si xiang zhi yan jiuYe, Mingde. January 1900 (has links)
Thesis (M.A.)--Guo li zheng zhi da xue. / Reproduced from typescript. Includes bibliographical references (p. 167-173).
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Dating the chapters in Guanzi : evidence from historical linguistics perspective /Phua, Chiew Pheng. January 2002 (has links)
Thesis (M. Phil.)--Hong Kong University of Science and Technology, 2002. / Includes bibliographical references (leaves 230-235). Also available in electronic version. Access restricted to campus users.
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Guanzi zheng zhi si xiang zhi yan jiuYe, Mingde. January 1900 (has links)
Thesis (M.A.)--Guo li zheng zhi da xue. / Reproduced from typescript. Bibliography: p. 167-173.
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The transfiguration of the 'four great strange books' = Si da qi shu bian rong kao xi /Hung, Tao. January 2000 (has links)
Thesis (Ph. D.)--University of Hong Kong, 2001. / Includes bibliographical references (leaves 450-509).
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Guan, Shang, Han "fa" lun zhi bi jiao yan jiuSim, Chae-sŏp. January 1900 (has links)
Thesis (M.A.)--Guo li zheng zhi da xue, 1972. / On double leaves. Includes bibliographical references (leaf 56).
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A Chinese model of cognition : the Neiye, fourth century B.C.E.Simonis, Fabien. January 1998 (has links)
This is an attempt at construing descriptions of cognitive activities found in the Neiye, an early Chinese text (fourth century BCE) preserved in the Guanzi compilation. Through the notions of metaphor and cognitive model, and by means of hermeneutic principles developed by George Lakoff and other theorists, I scrutinize the text, trying to unravel the peculiar understanding of the cognitive functioning of the body upon which it is predicated. I focus on four words: xin (heart), shen (spirit), qi (breath), and qing (emotions). As a result of this enquiry, the physicality of cognitive activities in the Neiye stands out clearly. The importance of the body in cognitive activities should appear as clearly in translations if we want to get closer to the Chinese understanding of their own writings instead of reading them through categories which only make sense in our own constructed reality, our Lebenswelt.
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A Chinese model of cognition : the Neiye, fourth century B.C.E.Simonis, Fabien. January 1998 (has links)
No description available.
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