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The state, religion and Habermas's public sphere positing alternative forms of community /Foy, John. January 2008 (has links)
Thesis (M.A.)--University of Wyoming, 2008. / Title from PDF title page (viewed on August 3, 2009). Includes bibliographical references (p. 78-89).
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Recht - Macht - Öffentlichkeit Elemente demokratischer Staatlichkeit bei Jürgen Habermas und Claude LefortWagner, Andreas January 2008 (has links)
Zugl.: Frankfurt (Main), Univ., Diss., 2008
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Freeing religion : epistemology and the role of religious beliefs in democratic politics /Wilmot, Brett T. January 2002 (has links)
Thesis (Ph. D.)--University of Chicago, Divinity School, June 2002. / Includes bibliographical references. Also available on the Internet.
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A critical sociology of the education of Native Americans : an application of Habermas to the pedagogy /Knowles, F. E., January 2004 (has links)
Thesis (Ph. D.)--University of Missouri-Columbia, 2004. / Typescript. Vita. Includes bibliographical references (p. 147-160).
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The normative grounds of social criticism : Kant, Rawls and Habermas /Baynes, Kenneth, January 1992 (has links)
Version remaniée de: Th. Ph. D.--Philosophy--Boston university, 1987. / Bibliogr. p. 227-235. Index.
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Habermas, democracy, rights, and European supranational integration observations for North American critical theorists.Henriques, Karl. January 1900 (has links) (PDF)
Thesis (Ph.D.)--York University, 1998. / Includes bibliographical references.
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The invisible woman : a feminist critique of Habermas's theory of communicative actionTravers, Ann January 1990 (has links)
Feminist theory is a vast area of discourse and, while the differences between the many tendencies are extremely interesting, it is beyond the scope of this thesis to engage in such an inquiry. I have chosen to conduct a critique of Habermas's theory of communicative action from a perspective informed for the most part by postmodern/poststructural feminism. I hope that my reasons for working within such a framework will become evident in the following chapters but, in my view, a postmodern/poststructural feminist perspective sharpens the critique of Habermas's theory precisely because it stands in such contrast to it.
For the purposes of this thesis, my critique will focus upon Habermas's most recent work - The Theory of Communicative Action, Volume I: Reason and the Rationalization of Society (1984), and Volume II: The Critique of Functionalist Reason (1987). Other works by Habermas will not be specifically addressed although references will be made to them as necessary to clarify his positions on various issues. / Arts, Faculty of / Sociology, Department of / Graduate
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To know the place for the first time : reading and writing my workplace through HabermasShapiro, Lorna Patricia 11 1900 (has links)
The genesis of this research initiative is situated in a very challenging and troubling
period in my career as an associate dean in a public post-secondary educational
institution - a time during which I led our first significant initiatives into costrecovery
program delivery. This mission gave rise to contentious issues about our
values as educators and about bureaucratic norms that were being challenged. The
issues cried out for discourse and values based decision making about what and how
we "ought" to be as an institution. Instead, too often, power differentials and
bureaucratic imperatives played the central roles in decision-making processes about
this new form of programming. Fundamental questions of goodness and justice were
left unresolved and often even un-discussed. The events of my practice form the
"object of study" in this research as I seek both an understanding of why the
experience was thus and also how it might have been otherwise. Through the work of
Jiirgen Habermas I explore the difficult problem of achieving social order, grounded
in moral agency, in a world characterized by divergent values and perspectives. I
discover hope and potential promise in his conceptually proceduralistic approach to
the task of social coordination. Examining my experiences in light of Habermas'
notions of social coordination, I find some possible explanations for these events and
some concepts that offer hope for new approaches to governance and administration.
There remain, however, very real and complicating barriers to the ideal posited by
Habermas - barriers located in the complexities of human behaviour and
interpersonal relationships. Seeking better ways of understanding those barriers and
of responding to their impact, I turn to Hannah Arendt and Susan Bickford whose
work provides insight into the personal and interpersonal dimensions of human action
in creating just communities. Examining my practice experiences through their
conceptualizations yields additional insights about what occurred and why, offers
guidance about my own actions, and affords a new appreciation of my own
complicity in the events as they transpired. The result is new ways of understanding
power, discourse, and moral agency - and therefore of understanding my role in
educational leadership. / Education, Faculty of / Educational Studies (EDST), Department of / Graduate
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Empörung und Fortschritt : Grundlagen einer kritischen Theorie der Gesellschaft /Iser, Mattias. January 2008 (has links) (PDF)
Freie Univ., Diss/2005 u.d.T.: Rekonstruktive Gesellschaftskritik--Berlin, 2004.
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Droits humains, démocratie, État de droit : chez Rawls, Habermas et Eboussi Boulaga /Yamb, Gervais Désiré, January 1900 (has links)
Texte remanié de: Thèse de doctorat--Philosophie--Nancy 2, 2008. / Includes bibliographical references (p. 217-245).
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