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Mukhtaṣar al-aḥkām : mustakhraj al-Ṭūsĭ àlá Jāmi ̀al-Tirmidhĭ /Tusi, al-Hasan ibn Àli, Andunusi, Anis ibn Ahmad ibn Tahir. Tirmidhi, Muhammad ibn Ìsá, January 1900 (has links)
Thesis (ph.D.)--al-Jāmiàh al-Islāmĭyah, Medina, 1992. / Includes bibliographical refernces (v. 4, p. 371-415) and indexes.
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The arts of ḥadīth compilation and criticism : a study of the emergence of sunnism in the third/ninth century /Lucas, Scott Cameron. January 2002 (has links)
Thesis (Ph. D.)--University of Chicago, Dept. of Near Eastern Languages and civilizations, August 2002. / Includes bibliographical references. Also available on the Internet.
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al-Qaṣaṣ fī al-ḥadīth al-Nabawī dirāsah fannīyah wa-mawḍūʻīyah /Zīr, Muḥammad ibn Ḥasan. January 1978 (has links)
Thesis (mājistīr)--Jāmiʻat al-Qāhirah. / Includes bibliographical references (p. 429-439) and indexes.
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al-Muʼtalif wa-al-mukhtalifDāraquṭnī, ʻAlī ibn ʻUmar, Ibn ʻAbd al-Qādir, Muwaffaq ibn ʻAbd Allāh. January 1986 (has links)
Thesis (doctoral)--Jāmiʻat al-Imām Muḥammad ibn Saʻūd al-Islāmīyah, Riyadh, 1986. / Includes bibliographical references.
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Abu Hurayra : a narrator of Hadith revisitedGhani, Usman January 2011 (has links)
The task of preserving the Hadith was undertaken, according to the classical Muslim view, by the Companions of the Prophet Muhammad and, thereafter, the Tabicun (Successors), and then from generation to generation. Thus, we find this great amount of Hadith in front of us today. From amongst these Hadith we find as it is alleged a great proportion narrated by the Companion Abu Hurayra (d.57/58/59AH/681/682/683CE). He has narrated various kinds of narration, from those on creed to those on the ethics of Islam. However, his narrations have been looked upon with certain scepticism and criticism, as has his own personality, in both Classical Hadith scholarship and Modern Hadith scholarship. This research, entitled: ‘Abu Hurayra’ a Narrator of Hadith Revisited: An Examination into the Dichotomous Representations of an Important Figure in Hadith with special reference to Classical Islamic modes of Criticism, will discuss specifically Abu Hurayra the Companion of the Prophet Muhammad and his alleged status as a prolific narrator of the Hadith. The aim of this study is to highlight how Abu Hurayra is depicted and perceived by both Classical Hadith Scholarship and Modern Hadith Scholarship. Furthermore, the central argument of this thesis is that the charge of Abu Hurayra being a Mukthir (a prolifically active narrator who embellished his reports) is unfair for the simple reason that those traditions he uniquely transmits are rather small in number. Most of the other traditions with which his name is associated have concomitant and parallel isnads (Chains of Narration). This study therefore sets out to critically examine and analyse the life and narrations of Abu Hurayra in view of the academic debates on the wider issues of the authenticity of the sources and how they affect the arguments put forward by this research.
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al-Mujarrad li-lughat al-ḥadīthʻAbd al-Laṭīf al-Baghdādī, Muwaffaq al-Dīn, Rāḍī, Fāṭimah Ḥamzah. January 1900 (has links)
The editor's Thesis--Jāmiʻat Baghdād. / Added t.p.: al-Mujarrad li-lughat al-hadith. Includes bibliographical references.
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Riyad al-salihin : as a standard textbook of Hadith.Khan, Abbas. January 1999 (has links)
No abstract available. / Thesis (M.A.)-University of Durban Westville, 1999.
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al-Mujarrad li-lughat al-ḥadīthʻAbd al-Laṭīf al-Baghdādī, Muwaffaq al-Dīn, Rāḍī, Fāṭimah Ḥamzah. January 1900 (has links)
The editor's Thesis--Jāmiʻat Baghdād. / Added t.p.: al-Mujarrad li-lughat al-hadith. Includes bibliographical references.
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Makānat al-Imām Abī Hanīfah bayna al-muḥaddithīnḤārithī, Muḥammad Qāsim ʻAbduh. January 1900 (has links)
Thesis (doctaral)--Jāmiʻat al-Dirāsāt al-Islāmīyah, al-Bākistān. / Includes bibliographical references (p. 598-620).
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Banū Isrāʼīl fī al-Qurʼān wa-al-SunnahṬanṭāwī, Muḥammad Sayyid. 69 1900 (has links)
Risālat al-Duktūrāh -- Jāmiʻat al-Azhar.
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