In the development of Islam in India in the nineteenth century, the impact of the interaction between modernist Muslims and Christian administrators and missionaries can be seen in the writings of three Evangelical Christians on the role of the H&dotbelow;adith and the responses of Indian Muslims. The writings of Sir William Muir, an administrator in the Indian Civil Service, were characterized by European Orientalist methods of textual criticism coupled with the Evangelicals' rejection of Muh&dotbelow;ammad. In his response, Sir Sayyid Ah&dotbelow;mad Khan, an influential Muslim modernist, supported the traditional perception of the H&dotbelow;adith but also initiated a new critical approach. The writings of Thomas P. Hughes and Edward Sell, missionaries with the Church Missionary Society, tended to portray Islam as bound by this body of traditions, with the rejoinders of Sayyid Amir 'Ali and Chiragh 'Ali presenting an increasing rejection of the religious authority of the H&dotbelow;adith and an impassioned defense of Islam.

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In Arabic. Arabic script can't be copied into UIR / The importance of this work rests upon the fact that notwithstanding Abu Huraira's eminent status among Prophet Muammad's companions as the most noteworthy reporter of Prophetic traditions on the basis of which scholars have compiled his reports on numerous subjects into separate tracts no research of academic standing has been done on his contributions to Qur'anic exegesis by systematically extracting his narrations and evaluating them. The current dissertation begins by offering this research contribution followed by a discussion of Abu Huraira's biography. Then all his narrations are systematically presented from beginning to end. Such reports contain both explicit and implicit statements that can be traced to the Prophet. Not all verses or chapters of the Qur'an are covered in this way for example there are no reports relating to chapter 77. They are followed by the conclusion the bibliography and appendices on Qur'anic verses and Prophetic reports cited. / Religious Studies and Arabic / M.A. (Islamic Studies)

In Arabic. Arabic script can't be copied into UIR / The importance of this work rests upon the fact that notwithstanding Abu Huraira's eminent status among Prophet Muammad's companions as the most noteworthy reporter of Prophetic traditions on the basis of which scholars have compiled his reports on numerous subjects into separate tracts no research of academic standing has been done on his contributions to Qur'anic exegesis by systematically extracting his narrations and evaluating them. The current dissertation begins by offering this research contribution followed by a discussion of Abu Huraira's biography. Then all his narrations are systematically presented from beginning to end. Such reports contain both explicit and implicit statements that can be traced to the Prophet. Not all verses or chapters of the Qur'an are covered in this way for example there are no reports relating to chapter 77. They are followed by the conclusion the bibliography and appendices on Qur'anic verses and Prophetic reports cited. / Religious Studies and Arabic / M.A. (Islamic Studies)

Prophetic reports, constituting the second foundational source of the Islamic Weltanschauung, have been categorised in terms of their authenticity. The current work explores reports occurring in single transmission chains that are corroborated in word or meaning by other similarly narrated reports whose source at the level of Prophet Muhammad's companions could either be the same or different. Rules pertaining to this field have been amalgamated for the first time to simplify their application. Appropriated practical examples have been given to illustrate harmony between theory and praxis. Concentration has been restricted to a corroboration of reports by other transmission chains. An examination of the latter falls outside the scope of this investigation. / Religious Studies and Arabic / M.A. (Islamic Studies)

Prophetic reports, constituting the second foundational source of the Islamic Weltanschauung, have been categorised in terms of their authenticity. The current work explores reports occurring in single transmission chains that are corroborated in word or meaning by other similarly narrated reports whose source at the level of Prophet Muhammad's companions could either be the same or different. Rules pertaining to this field have been amalgamated for the first time to simplify their application. Appropriated practical examples have been given to illustrate harmony between theory and praxis. Concentration has been restricted to a corroboration of reports by other transmission chains. An examination of the latter falls outside the scope of this investigation. / Religious Studies and Arabic / M.A. (Islamic Studies)