Neglected by traditional literary histories or misrepresented in gender-specific criticism, Eliza Haywood is properly a novelist whose innovations can be seen in the works of Defoe and Richardson. This thesis examines selected novels by the London-based Haywood (1693?-1756) in light of their contributions to the novel form. It begins by considering her romance novellas as adaptations of the popular scandal novels of Delariviere Manley. Haywood's early fiction combines the concerns of amatory fiction with the political expediencies of satire. Over the course of her career, Haywood's early romance novellas expanded to become conduct novels. In their endorsement of a prudent conjugal happiness over erotic fulfilment, her later works exemplify the changing proprieties at the heart of the eighteenth-century British novel. The argument of this thesis is the contention that Haywood's prose fiction provides a fresh and significant perspective upon a pivotal period in eighteenth-century British fiction.

No description available.

In this dissertation, I examine antagonistic relationships between women writers in the first half of the eighteenth century, focusing on the works of Delarivier Manley, Martha Fowke Sansom, Eliza Haywood, and Laetitia Pilkington. Professional rivalry among women writers represents an under-studied but vital element of the history of print culture in the early eighteenth century. I argue that the shared burden of negotiating the complicated literary marketplace did not, as critics have at times suggested, inspire women who wrote for print publication to feel for one another a sisterly benevolence. Rather, fine gradations in social class, questions of genre status and individual talent, and -- perhaps most importantly -- clashing literary ambitions spurred early eighteenth-century women writers into vicious rivalries recorded in print and driven by print culture. Women documented their literary battles in poems, in prefaces, and in autobiographical texts replete with self-justification and with attacks on former friends or disappointing patronesses. This dissertation recognizes rivalry as a crucial mode of interaction between eighteenth-century literary women and analyzes the ways in which these professional women writers labored to defend themselves not just against patriarchal pressures but against one another. In doing so, it contributes to the construction of a more complete literary history of the first half of the eighteenth century by exploring how early eighteenth-century women writers imagined their own professional lives, how they imagined the professional lives of other women, and how they therefore believed themselves influenced (or claimed themselves influenced) by the support or detraction of other women. The first two chapters of this dissertation focus on Delarivier Manley's career and writings, while the second two address the entangled writing lives of Eliza Haywood and Martha Fowke Sansom. The concluding chapter briefly examines Laetitia Pilkington's Memoirs. I investigate the way these women employed the practice of life-writing as a means of self-construction, self-promotion, and public appeal. / text

This dissertation examines ways in which women constructed and criticized matrimony both before and after their own marriages. Social historians have argued for the rise of companionacy in the eighteenth century without paying attention to women's accounts of the fears and uncertainties surrounding the prospect of marriage. I argue that having more latitude to choose a husband did not diminish the enormous impact that the choice would have on the rest of a woman's life; if anything, choice might increase that impact. Lady Mary Wortley Montagu, Hester Mulso Chapone, Mary Delany, and Eliza Haywood recorded their anxieties about and their criticisms of marriage in public and private writings from the early years of the century into the 1750s. They often elide their own complex backgrounds in favor of generalized policy statements on what constitutes a good marriage. These women promote an ideal of marriage based on respect and similarity of character, suggesting that friendship is more honest, and durable than romantic love. This definition of ideal marriage enables these women to argue for more egalitarian marital relationships without overtly calling for a change in the wife's traditional role. The advancement of this ideal of companionacy gave women a means of promoting gender equality in marriage at a time when they considered marriage risky but socially and economically necessary.