This project is a critique of the connection between lethal violence and justice within Hegel’s Philosophy of Right. Our critique focuses on three specific moments—moments that Derrida touches upon in Glas, but does not address in detail—namely, heroic vengeance, execution and warfare. By subjecting each of these moments to a close reading we will be calling into question the very possibility of an act of violence that can lay claim to being absolutely ‘necessary’ or ‘just’ either within its specific historical moment or from beyond it. The theoretical basis of the project closely parallels Jacques Derrida’s work on Hegel, in that it stems from a deconstruction of the connection between epistemology and ontology. This also has serious implications for the question of ethics. By tracing the play of différance through the semeiological structure of both theoretical and practical cognition Derrida’s work makes it possible to address the ethical implications of speculative dialectics from a non-dialectical angle. Figuratively speaking, the relationship between theoretical and practical cognition can be thought of as the relationship between reading and writing. As such, the title of the project is to be taken as a figurative reference to the connection between theoretical (i.e. reading) and practical (i.e. writing) cognition and by extension to the connection between epistemology, ontology and ethics. Addressed in this manner our project begins by tracing the silence (i.e. the ‘a’ of différance) that is, at one and the same time, a condition of the possibility and impossibility of meaning. This silence has serious ramifications for Hegel’s political philosophy. Hegel’s system sets out to ground the law within the ‘positive’ infinity of the Concept [Begriff] and thus, close the circle of philosophy. This project will attempt to expose the ethical stakes—and the ultimate impossibility—of Hegel’s ‘positive’ infinity by taking up the thread of lethal violence in the Philosophy of Right.

This project is a critique of the connection between lethal violence and justice within Hegel’s Philosophy of Right. Our critique focuses on three specific moments—moments that Derrida touches upon in Glas, but does not address in detail—namely, heroic vengeance, execution and warfare. By subjecting each of these moments to a close reading we will be calling into question the very possibility of an act of violence that can lay claim to being absolutely ‘necessary’ or ‘just’ either within its specific historical moment or from beyond it. The theoretical basis of the project closely parallels Jacques Derrida’s work on Hegel, in that it stems from a deconstruction of the connection between epistemology and ontology. This also has serious implications for the question of ethics. By tracing the play of différance through the semeiological structure of both theoretical and practical cognition Derrida’s work makes it possible to address the ethical implications of speculative dialectics from a non-dialectical angle. Figuratively speaking, the relationship between theoretical and practical cognition can be thought of as the relationship between reading and writing. As such, the title of the project is to be taken as a figurative reference to the connection between theoretical (i.e. reading) and practical (i.e. writing) cognition and by extension to the connection between epistemology, ontology and ethics. Addressed in this manner our project begins by tracing the silence (i.e. the ‘a’ of différance) that is, at one and the same time, a condition of the possibility and impossibility of meaning. This silence has serious ramifications for Hegel’s political philosophy. Hegel’s system sets out to ground the law within the ‘positive’ infinity of the Concept [Begriff] and thus, close the circle of philosophy. This project will attempt to expose the ethical stakes—and the ultimate impossibility—of Hegel’s ‘positive’ infinity by taking up the thread of lethal violence in the Philosophy of Right.