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Hindu logic as preserved in China and JapanSugiura, Sadajiro. Singer, Edgar Arthur, January 1900 (has links)
Thesis (Ph. D.)--University of Pennsylvania, 1898. / Includes bibliographical references (p. 105-114).
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History of the mediæval school of Indian logicVidyabhusana, Satis Chandra, January 1909 (has links)
"Thesis approved for the degree of doctor of philosophy in the University of Calcutta, 1907." / On cover: Indian logic: mediæval school.
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The concept of mind in Indian philosophyChennskessvan, Sarasvati, January 1900 (has links)
Thesis--Madras University. / Bibliography: p. 155-158.
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The concept of mind in Indian philosophyChennskessvan, Sarasvati, January 1900 (has links)
Thesis--Madras University. / Bibliography: p. 155-158.
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The doctrine of Māyā in the system of the VedāntaShastri, Prabhu Dutt, January 1911 (has links)
Inaug.-diss.-Kiel. / Lebenslauf.
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History of the mediæval school of Indian logic,Vidyabhusana, Satis Chandra, January 1909 (has links)
"Thesis approved for the degree of doctor of philosophy in the University of Calcutta, 1907." / On cover: Indian logic: mediæval school.
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Hindu philosophy in Buddhist perspective the Vedāndatattvaviniścaya chapter of Bhavya's Madhyamakahṛdayakārikā /Qvarnström, Olle. Bhāvaviveka. January 1900 (has links)
Thesis (doctoral)--Lund University, Sweden, 1989. / Includes bibliographical references (p. 154-170).
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Śaṅkara's soteriological tradition : aspects of the divine from the perspective of the witnessing selfSchmitt, Jean-Marie January 2008 (has links)
This study attempts to show that an appeal to the 'perspective of the witness' is essential to better understand the way Sankara makes sense of the richly diverse Vedanta material. It goes beyond the general understanding that Sankara 'conveniently' arranges such material into the categories of the conventional and the absolute placing texts speaking of the Absolute (Brahman) with properties in the conventional/relative category. It suggests that the fundamental properties associated with a theistic conceptualisation of the Absolute, which all authoritative texts attest to, need not be seen as dogmatic tenets that Sankara has to contend with while expounding his non-dual system of thought. Instead, it argues that they should be regarded as meaningful devices that have for their sole purpose to lead the spiritual seeker to the realization of the absolute unity of being, a result that the Advaita tradition holds as the highest goal of life. Three key conceptions of Brahman are explored: Brahman as the cause of the world, as an entity who is gracious towards his devotees, and as an object of devotion. It is argued that all three can be better understood and appreciated when considered in their proper and larger pedagogical context, whose climax is 'the perspective of the witness.' The first three chapters of this thesis are mainly concerned with epistemological and didactic means that are associated with demonstrating the 'perspective of the witness.' The fourth and fifth chapters evaluate how much help such a standpoint can provide us in our appraisal of these three aspects of the Absolute in the context of Sarikara's writings.
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Bodhasar̄a by Narahari an eighteenth century Sunskrit treasure /Cover, Jennifer Joy. January 2008 (has links)
Thesis (Ph. D.)--University of Sydney, 2008. / Title from title screen (viewed March 11, 2009) Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy to the Dept. of Indian Sub-Continental Studies. Includes bibliographical references.
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Thoreau's philosophy of life with special consideration of the influence of Hindoo philosophy ...Dickinson, Helen A. January 1900 (has links)
Inaug.-dis.-Heidelberg. / Lebenslauf. Bibliography: p. [91]-93.
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