Previously presented as the author's Thesis (doctoral)--Universität, Heidelberg, 2000. / Includes bibliographical references (p. [359]-389) and index.

M.Ed. (Science Education) / The topic of evolutionary theory is new to the South African Life Sciences curriculum, having only been introduced in 2008 to the grade 12 cohort. A great deal of controversy and discussion surrounds the teaching and learning of evolution in many countries, and since the introduction of the topic, including South Africa. The primary source of this controversy arises from the conflict that many Christian and Muslim people experience between what their respective religions teach them about the act of Creation by God and the biological theory of evolution. As a result of its recent inception into South African school, not much research has been done to explore how this topic is experienced by Hindu secondary school learners and teachers. The aim of this study is therefore to address two gaps, firstly to add to the almost total lack of information about the Hindu perspective of the topic of evolution. Secondly, to add to the knowledge base of the teaching and learning of evolution in secondary schools since the scant information available on the teaching and learning of evolution in South Africa is mainly confined to tertiary education. Literature was reviewed on various aspects relevant to this study such as the PCK, NOS, CCC, Hinduism and the teaching and learning of evolution overseas and locally. In order to investigate the lived experiences of Hindu Life Sciences teachers and learners to the topic of evolution a qualitative study with elements of phenomenology was the chosen research design. This prompted the need to use a series of focus group and individual interviews with the various role-players as laid out by the overarching conceptual framework CHAT, the lens through which this study was viewed. Triangulation of data increased the reliability and validity of this study and was obtained by interviewing a Hindu priest as well as Hindu parents of Life Sciences learners. Interviews were transcribed, coded using the coding model by Saldana (2009) and analysed according to common themes. The main finding of this study was that Hindu teachers and learners experience no conflict with the topic of evolution thus displaying a lack of major tensions linked to the CHAT model. Many Hindus are however ignorant of their religion and scriptures but nevertheless remain accepting of the theory of evolution. Their acceptance could be attributed to three major tenets of Hinduism that link to evolutionary concepts: the cyclical concept of time; the evolution of the soul during reincarnation and the idea that during times of calamity, God manifests on Earth in the form of Avatāras. Misconceptions of evolutionary theory abound among learners and to a lesser extent the parents and teachers, particularly with respect to the notion of common ancestry. The teachers had adequate PCK but their knowledge of the NOS was limited. Recommendations emerging from these findings therefore warrant greater attention to the NOS in both PRESET and INSET teacher training courses. These courses can also use the lack of tensions between the Hindu religion and the topic of evolution as a case in point to show that religion and science can exist in harmony with each other. The concept of a nearest common ancestor (NCA) should also be emphasised in these courses – thereby helping to dispel the misconception that humans descended directly from apes.

Previously presented as the author's Thesis (doctoral)--Universität, Heidelberg, 2000. / Includes bibliographical references (p. [359]-389) and index.