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「我是誰?」: 《馬太福音》中耶穌身份的轉化過程 : 心理學的視角 = "Who am I?" : Jesus' Identity (Trans)formation in Matthew : Psychological perspective. / 馬太福音中耶穌身份的轉化過程: 心理學的視角 / "Who am I?": Jesus' Identity (Trans)formation in Matthew : a psychological perspective / "Wo shi shui?": "Matai fu yin" zhong Yesu shen fen de zhuan hua guo cheng : xin li xue de shi jiao = "Who am I?": Jesus' Identity (Trans)formation in Matthew : a psychological perspective. / Matai fu yin zhong Yesu shen fen de zhuan hua guo cheng: xin li xue de shi jiaoJanuary 2014 (has links)
本文旨在探討《馬太福音》中的主角耶穌人性化的形象。我們發現這位角色在馬太筆下的故事世界中充滿挫折、掙扎、失望,然而,他仍然堅守他所相信的神旨意,直至生命的終結。然而,耶穌的故事並未因其死亡而終結,馬太以信仰的角度將之重新述說:(1) 在十字架斷氣的一刻,耶穌被確認為神兒子(太27:50-54);(2) 詳細描述耶穌的復活及顯現(太28:1-20;對比可16:1-8)。耶穌成為了傳奇。 / 運用心理的視角分析《馬太福音》的敘事情節,我們探討耶穌在其傳道過程裏如何面對種種挫折事件。耶穌所遇到的外在挫折事件,包括不斷被質疑挑戰、甚至背叛出賣。與此同時,我們亦刻劃出馬太如何描述耶穌內在所持的兩個信念的破滅──人子快來及神兒子身份。 / 我們認為上述種種事件極有可能引致馬太筆下的耶穌對自己的身份有所疑惑,所以在凱撒利亞腓立比向門徒問「我是誰?」。本文透過「角色心理-敘事分析」的研究角度,呈現出《馬太福音》的敘事亦是一個描述耶穌「身份轉化」的過程。 / The present study aims at investigating the image of Jesus’ humanity as crafted in the Gospel of Matthew. We discover that this character Jesus in Matthew’s narrative is full of frustrations, struggles and disappointments in his ministry; however, he believes in God until he dies. Nevertheless, Jesus’ death is not the end. Matthew re-shapes Jesus’ story further from the perspective of faith, (1) affirming his sonship of God even right after his last breath on the cross (Mt 27:50-54); (2) clarifying details about the resurrection and Jesus appearance (Mt 28:1-20; cf. Mk 16:1-8). Jesus becomes legend up till now! / Focusing on the plot of the Matthean narrative, we shall see how the character Jesus faces critics, challenges, denials and even betrayals through out his whole ministry, which belongs to the external aspect of the narrative plot. At the same time, we also articulate that Matthew sophisticatedly paths the internal aspect of this Jesus, whose dual beliefs of the ‘imminent coming of Son of Man’ and ‘his identity of Son of God’ become vanished. / We suggest that all this contributes him to doubt about his own belief and identity. And therefore it is Jesus’ question, "Who am I?" at Caesarea Philippi. With this perspective, perhaps we may call it ‘the psycho-narrative analysis of character’; we further suggest that Matthew’s narrative is the process of the identity transformation of Jesus. / Detailed summary in vernacular field only. / Detailed summary in vernacular field only. / Detailed summary in vernacular field only. / 周東妮. / Thesis (Ph.D.) Chinese University of Hong Kong, 2014. / Includes bibliographical references (leaves 360-377). / Abstracts also in English. / Zhou Dongni.
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