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<p> The Orphic myth in the <i>Pseudo-Clementines</i> has attracted the attention of scholars attempting to decipher the evolution of the myth. Between the two versions of the <i>Pseudo-Clementines</i>, the <i> Klementia</i> (also known as the <i>Homilies</i>) and the <i> Recognition</i>, the majority of scholars have determined that the <i> Homilies</i> preserve the oldest version of the myth and reflect the <i> Basic Writer</i>'s presentation. The predominant problem with this assertion is that it neglects to address the lack of a detailed comparative analysis of both texts.</p><p> The textual method used in this study will involve a comparison of parallel sections of the <i>Homilies</i> and the <i>Recognition</i>. The aim is to identify the more redacted version as the secondary text and the common material as reflective of the outline of the <i>Basic Writer </i>. Moreover, those findings will be compared to other versions of the myth. This analysis will demonstrate that, in the Orphic material, the <i> Recognition</i> preserves the older version of the <i>Pseudo-Clementines </i> and also reflects the original presentation by the <i>Basic Writer</i>.</p>

O Terceiro Humanismo de Werner Jaeger constitui um momento crucial na interpretação da Antiguidade, em especial no que diz respeito à sociedade grega clássica. Constituiu uma tentativa de recuperar um ideal humanístico através dos recursos da filologia clássica e das Altertumswissenschaften, conduzida na Alemanha nos anos do regime republicano de Weimar e também sob o nacional-socialismo. A partir de uma análise do desenvolvimento do projeto humanístico de Jaeger, do início da trajetória acadêmica do filólogo, logo antes da Primeira Guerra Mundial, até sua migração para os Estados Unidos, em 1936, a presente pesquisa procura lançar luz sobre as conjunturas políticas, sociais e intelectuais que condicionavam sua trajetória, conduzindo-o a uma tentativa de Gleichschaltung política com o nacional-socialismo no contexto dos primeiros meses do regime, e, em última análise, ao malogro de seu desígnio basilar colocar a serviço do presente forças educativas antigas, éticas e políticas. / Werner Jaeger\'s Third Humanism constituted a crucial moment in the interpretation of Antiquity, especially of classical Greek society. It was an attempt at recovering a humanistic ideal through the resources of classical philology and the Altertumswissenschaften, carried out in Germany in the years of the Weimar Republic and also under the National Socialist regime. By analyzing the development of Jaegers humanistic project, from the beginning of the philologists academic career, right before World War I, to his migration to the United States in 1936, the present research seeks to shed light upon the social, political and intellectual conditions that affected his trajectory, leading up to an attempt at political Gleichsschaltung with National Socialism during the first months of the regime, and ultimately to the failure of his primary goal to place ethical and political formative forces of Antiquity at the service of the present.