Thesis (M.A.)--Georgia State University, 2005. / Kathryn A. Kozaitis, committee chair; Susan McCombie, Emanuela Guano, committee members. Electronic text (141 p. : col. ill.) : digital, PDF file. Description based on contents viewed July 10, 2007. Includes bibliographical references (p. 94-98).

Thesis (Ph.D.)--North Carolina State University. / Includes vita. Includes bibliographical references (p. 104-114).

Ding Lai-Ling. / Thesis (M.Phil.)--Chinese University of Hong Kong, 2003. / Includes bibliographical references (leaves 160-167). / Abstracts in English and Chinese. / Chapter Chapter One: --- Introduction / Chapter 1 --- The Miao History of Guizhou in China --- p.P.4-8 / Chapter 1.1 --- The socio-economic background of the Miao rural community --- p.P.8-11 / Chapter 1.2 --- Femininity of the ' feminized other' ´ؤ the Portray of the Miao women / Chapter 2 --- The concept of agency --Literature Review --- p.P.13-20 / Chapter 3 --- Methodology --- p.P.20-22 / Chapter Chapter Two: --- The Miao women's agency over the traditional drinking custom / Chapter 1 --- The traditional drinking custom in the Miao community Of Guizhou in China --- p.P.23-47 / Chapter 2 --- The acquisition of drinking habit by the Miao men And the Miao women / Chapter 2.1 --- The Perception of drinking among the Miao men of different ages --- p.P.48-50 / Chapter 2.2 --- The Miao women's agency over the traditional drinking custom / Chapter 2.2.1 --- Among the unmarried girls --- p.P.50-53 / Chapter 2.2.2 --- Among the married women --- p.P.53-58 / Chapter 3 --- Traditional drinking custom and wife battering / killing --- p.P.58-60 / Chapter 4 --- Concluding remark --- p.P.60-64 / Chapter Chapter Three : --- The Miao women's agency over the contraceptive technology / Chapter 1 --- The concepts of reproduction and body --- p.P.65-72 / Chapter 2 --- The Birth Planning Policy in the national minority regions --- p.P.72-74 / Chapter 2.1 --- Among the national minority groups in Guizhou --- p.P.74-75 / Chapter 2.2 --- Within the villages --- p.P.75-76 / Chapter 3 --- Norplant ´ؤ The contraceptive devise assigned to the Miao women --- p.P.77-81 / Chapter 4 --- The coercive use of Norplant ´ؤ a devastating challenge to the Miao women's agency --- p.P.81-86 / Chapter 4.1 --- As the economic burden levied on the Miao women --- p.P.86-90 / Chapter 4.2 --- As the health burden levied on the Miao women --- p.P.90-94 / Chapter 5 --- Concluding remark --- p.P.94-96 / Chapter Chapter Four - --- The Miao women's agency over the family violence / Chapter 1 --- Theoretical orientation of family violence-wife abuse --- p.P.97-102 / Chapter 2 --- Major dominant script of family violence and wife abuse by the Women Federation in China --- p.P.102-106 / Chapter 3 --- The gender relation within the Miao rural community of Guizhou in China --- p.P.106-113 / Chapter 3.1 --- The unequal sexual division of labor within the family --- p.P.113-121 / Chapter 3.2 --- Drinking and wife abuse in the Miao community --- p.P.121-124 / Chapter 3.3 --- Wife abuse in the Miao community - From scolding to killing --- p.P.124-130 / Chapter 3.4 --- Fro Passive to active - a coping strategies continuum --- p.P.131-139 / Chapter 4 --- Concluding remark --- p.P.139-140 / Conclusion --- p.P.141-149 / Interviewee's profile / Reference / Appendix

Thesis (Ph.D.)--University of Edinburgh, 1999.

In this holistic, multiple-case, replication study, key informant interviews, focus group interviews, documents, and field notes were gathered, coded, and analyzed from three stratified, randomly selected Hmong C&MA churches to discover the family ministry perceptions and practices of these Hmong churches. These family ministry perceptions and practices were then compared to the religious education of children within the traditional Hmong religion in order to identify areas for contextualization. The Hmong are a collective, clan-kinship, indigenous people group of southern China and Southeast Asia who converted to Christianity in 1949 through the missionary work of the Christian and Missionary Alliance (C&MA). Prior to conversion, the Hmong practiced animism, shamanism, ancestral worship, and reincarnation. Children were religiously instructed through informal, oral, experiential, and intergenerational learning. The home was the central shrine for religious instruction via altars, offerings, sacrifices, and rituals. Fathers were the primary religious instructors of children, followed by clan spirit fathers, and the shaman and religious experts. Through this research, it was discovered that since conversion, the Hmong churches have experienced a paradigm shift in the religious education of their children: from an oral, informal, ritual-oriented, home-centered, father-led religious education paradigm to a literate, semi-formal, classroom-oriented, church-centered, pastor-led Christian education paradigm. The segmented programmatic model of family ministry was established in the early Hmong church by C&MA missionaries, and has continued to be perpetuated in the three case studies. The age-segmented children’s church and Sunday school were the principle Christian education programs utilized in these churches. The effects of the segmented programmatic family model in the Hmong churches have been both positive and negative. Some children have been evangelized and discipled in the Christian faith. Some have drifted from the Christian faith due to lack of parental involvement, and the lack of mature adult teachers. To develop a more contextualized family ministry within the Hmong church context, children need to be equally valued, fathers elevated as primary spiritual leaders, the home re-established as the center for Christian education, and intergenerational mentoring increased so that Christian faith can be transmitted to the next generations.

Thesis PlanB (M.S.)--University of Wisconsin--Stout, 2009. / Includes bibliographical references.

張慧眞. / 論文(博士)--香港中文大學, 1999. / 參考文獻 (p. 245-260) / 中英文摘要. / Available also through the Internet via Dissertations & theses @ Chinese University of Hong Kong. / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Electronic reproduction. Ann Arbor, MI : ProQuest Information and Learning Company, [200-] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Mode of access: World Wide Web. / Zhang Huizhen. / Lun wen (Bo shi)--Xianggang Zhong wen da xue, 1999. / Can kao wen xian (p. 245-260) / Zhong Ying wen zhai yao.

The purpose of study was to explore depression among Hmong refugees and the ways they use their coping skills to deal with stressful life events.

Thesis (doctoral)--University of Tsukuba, 2003. / Title from title screen (viewed March 18, 2009)

University of Macau / Faculty of Law