Thesis (S.T.M.)--Yale Divinity School, Yale University, 1993. / Includes bibliographical references (leaves 128-131).

This thesis examines the role of historical reference in the representation of homosexuality in British literature since the late nineteenth century. The texts it examines are both literal fictions - novels, short stories and poems - and less 'imaginative' forms, such as biography, historiography and sexology: its main project is to disentangle the network of discourses facilitating and restricting representation of the homosexual past. It identifies the history of this representation as a series of moments - the turn of the century, the 1930s, the 1950s, for example - when homosexuality was redefined, and lesbian and gay traditions correspondingly reinvented. This continual reinvention was often the work of homosexuals themselves:the thesis demonstrates how historical representation has allowed lesbians and gay men to intervene in sexual debate when more obviously 'contemporary' dissident voices were being publicly silenced. Chapters I and 2 examine the invocation of historical example within the late Victorian homophile subculture, and argue that the ancient Greek practice of paiderastia provided tum-of-the-century homosexuals with an affirmative model with which to counter juridical and sexological prescription. Chapters 3 and 4 consider the extent to which Antinous and Sappho became established in the same period as homosexual icons, but were subtly reconstructed by different, sometimes competing, sexual discourses. Subsequent chapters explore the influence of literary models such as Radclyffe Hall's The Well ofLoneliness (1928) upon lesbian historical fiction and biography of the 1930s, and uncover some hitherto forgotten lesbian texts; examine the role of male homosexuality in the women's historical romance of the 1950s; and discuss the homoerotic historical fiction of lesbian authors Mary Renault and Bryher. The final chapter considers recent lesbian and gay historical fiction, and finds reflected in the genre the modem homosexual self-image with all its gender and racial tensions.

This thesis examines the ways in which homosexual clergy transcend the hypocrisy identified by the study as inherent within the Church of England's approach to them. It explores ways in which the homosexual respondents employ strategies to negotiate cognitive dissonance caused by the Church's stigmatisation of their lifestyle. It concludes by exploring reasons, hitherto largely unidentified, that explain why homosexual clergy choose to remain within the homonegative Church, presenting the Transcendent Vocation as their overarching motivation. This term, coined by the thesis, represents a conviction of God's calling felt so strongly by the homosexual respondents that they were determined to remain within the institution regardless of its treatment of them. Since the decriminalisation of homosexual acts in 1967 and despite subsequent secular liberalisation,' the Church of England has continued to maintain its traditional homonegative teaching. Successive reports have' . expressed the Church's desire to listen to the experiences of homosexuals. Focussing on the lived experiences of twelve heterogeneous homosexual clergymen, this thesis makes an important contribution to the 'listening process' as it explores how attitudes to homosexuality· shown to have developed during the period 1967-2007 have affected them. It provides evidence that homosexual clergymen are victims of hypocrisy on the part of the Church of England, and identifies reasons why they choose to tolerate this situation." Through analysis of interview data, not only from homosexual clergy but also from ten retired heterosexual clergymen whose ministries spanned the forty-year period, the thesis examines how, as secular attitudes became progressively more liberal and legal reforms outlawed discrimination, the Church made increasing use of hypocrisy in its approach to homosexual clergy. It is shown how the Church hypocritically manages to continue to use the services of practising homosexual clergy while officially forbidding them to exist, and that remarkably such clergy accept this state of affairs because of their Transcendent Vocation.

This thesis explores the changing use of language in British newspapers that was used to describe queer people, between 1976 and 2005. It brings together a broad spectrum of sociological, linguistic and media theorists to investigate how such change was driven and describe some of the social consequences. The discussion is framed through the analysis of ifferent facets of the queer community's experience which are being represented in the press over that time frame such as: the closet, queer protest and normalization. Whilst at the same time, aspects of the researcher's personal biography are woven into the writing to solidify the connections between theory, representation and individual experience. This then is a multi-theoretical study using changing language and representation as a methodology with its heart in media and language studies, sociology, queer studies and history. The research is focused upon newspaper articles taken from national, regional and queer newspapers and each was focused upon as aspect of the queer experience. The main case studies included comparisons between different papers, The Gay News Trial in 1977 and protests concerning section 28 in 1988. Later, it explores power and the closet across the period and ends by utilising articles involving queer youth, queer family and queer professionals. The analysis reveals that we are living in a new Foucaultian episteme; new age with a new spirit this developed out of the protests and campaigns of the 1970s and 1980s which led to a compression upon language driving linguistic change. This compression led the normalization of queer people within society.

This thesis employs an approach of discourse analysis on male homosexuality in postwar Japan from the viewpoint of the tense relations between Japanese cultural nationalism and the globalisation/Westernisation, along with the shifts of discourses of sexuality in the United States and the UK. Through analysing the discourses of sexuality in post-war Japan, I will theoretically indicate the historical and political relationship between problems of gender and sexuality, and national problems such as national identity between Japanese and Western cultures, ideal image of the nation, and its modern development. Firstly, I argue the works of Mishima Yukio (1925-1970), who is one of the representative writers in post-war Japan, especially famous for his gaythemed works and far-right political activism including his attempt of coup d'état. Then, I explore the political dynamics of gay shame in Japan, focusing on Togo Ken (1932-2012), a pioneer of Japanese gay activism who had challenged national elections since 1971 as an openly homosexual candidate. Next, I discuss how the AIDS crisis has changed the discourses of sexuality and the sense of national and cultural borders in Japan. I then discuss the Japanese homonormativity in the 2000s, analogous to Lisa Duggan's new homonormativity in the US context. Finally, I analyse Japanese ‘LGBT' political phenomena under the transnational influence of the Obama administration's LGBT-friendly policy in the contemporary Japan, and point out problems under the influences of ‘global' LGBT activism in contemporary Japanese society.

This thesis examines the evolution and adaptive function of female homosexuality. Biological, sociological, evolutionary, socioecological, and sociobiological theories are discussed. To assess the evolution of female homoerotic behavior, primate and human behavior are examined. Because the purpose of this thesis is to investigate the evolution of female same-sex relations, particular emphasis is placed on chimpanzees and bonobos, species in which these relations have been extensively documented. It is proposed that human females form homoerotic relationships to achieve independence from males and maintain alliances. If sufficient resources are present, aggregates of females can control their most significant resource-sex. Sex is utilized to recruit new females, to maintain alliances within the aggregate, and to distribute to males in exchange for strategic resources. This thesis concludes with several suggestions for future research.

This thesis examines Malay identity construction by focusing on the complex processes of self-identification among queer-identified Malays living in Malaysia and beyond. By analysing representations of queer Malays in the works of contemporary Malaysian Malay writers, scholars, and filmmakers, as well as queer Malays on the internet and in the diaspora, the thesis demonstrates how self-identifying gay, lesbian, bisexual, and transgendered Malays create and express their identities, and the ways in which hegemonic Malay culture, religion, and the state affect their creation and expression. This is especially true when queer-identified Malays are officially conflated with being “un-Malay” and “un-Islamic” because queer sexualities contravene Malay cultural and religious values. This thesis begins by discussing the politics of Malay identity, particularly the tension between “authority-defined” and “everyday-defined” notions of being Malay that opens up a space for queer-identified Malays to formulate narratives of Malayness marked by sexual difference. The thesis then discusses how queer-identified Malays specifically construct their identities via various strategies, including strategic renegotiations of ethnicity, religiosity, and queer sexuality, and selective reappropriations of local and western forms of queerness. The ways in which “gay Melayu” identity is a hybrid cultural construction, produced through transnational and transcultural interactions between local and western forms of gayness under current conditions of globalization is also examined, as well as the material articulation of queer narratives of Malayness and its diverse implications on queer-identified Malays' everyday lives and sense of belonging. The thesis concludes with a critical reflection on the possibilities and limitations of queerness in the context of queer Malay identity creation. Such reflection is crucial in thinking about the future directions for research on queerness and the politics of queer Malay identity. It is hoped that this study will show that queer-identified Malays reshape and transform received ideas about “Malayness” and “queerness” through their own invention of new and more nuanced ways of being “queer” and “Malay.” This study also fills up the lacunae in the scholarship on Malay identity and queer Malays by addressing the productions of Malay ethnicity and sexual identity among queer-identified Malays within and beyond Malaysia's borders.

This thesis examines feminist and queer actors emerging in highly mediated environments and the forms of political organisation and critical knowledge production they engage in. It indicates that older debates around gender and sexuality are being reformulated in digital networks and identifies alternative understandings which are being developed. The study foregrounds a performative conceptualisation and argues that political realities are produced in dynamic configurations of communication media, discourses and bodies. It suggests that network technologies constitute sources of vulnerability and anxiety for feminists and stresses the significance of registering how embodied subjectivities emerge from these experiences. To achieve its aims and to map activity happening across different spaces and scales, the project attended to context-specific processes of mediation at the intersections of online and offline settings. It employed ethnographic methods, internet visualisation, in-depth interviewing and textual analysis to produce the following key outcomes: it registered changing understandings of the political in relation to new media amongst a network of women's organisations in London; it investigated the centrality of social media and global connections in the shaping of local queer political communities in Brighton; it complicated ideas of control, labour and affect to analyse emerging sexual identities in online spaces like nofauxx.com, and offline postporn events; finally, it traced feminist actors gathering around new reproductive technologies, at the crossing fields of grassroots activism and the academy. Today, women's groups and queer activists increasingly use networked communication for mobilisation and information-sharing. In a climate of widespread scepticism towards both representational politics and traditional media, questions about the role of digital networks in enabling or limiting political engagement are being raised. This thesis aims to contribute to these debates by accounting for the ways in which feminist and queer activists in digital networks reformulate the relationship between communication media and politics.

This thesis offers an insight into a section of the lesbian, gay bisexual and transgender community that has been consistently under-represented in research. Based on data gathered from some 400 lesbians over 60, this study presents the findings of the first comprehensive survey of older lesbian life to be undertaken in the UK. It complements existing LGBT ageing research (Heaphy, Yip and Thompson, 2003; Cronin and King, 2010; Archibald, 2010; Stonewall, 2011), which has focussed more on men than women; and provides substantial data about a population which has frequently been referred to as ‘invisible' and ‘hard to reach' (Berger, 1982; Kehoe, 1986; Deevey, 1990; Heaphy et al., 2003. etc.). As well as providing a detailed picture of older lesbian life in the UK at the beginning of the 21st century, the thesis specifically addresses the following questions:  just how ‘invisible' are older lesbians? To what extent do they feel able to respond to the more liberal legal and social climate of the early 21st century by ‘coming out of the closet,' even if they have not done so before? What might be their reasons for staying hidden?  do older lesbians conform to the ‘old, sad and alone' stereotype of the ageing homosexual (Dorfman et al., 1995), or to the contrasting view that older non-heterosexuals have built strong support networks (Kehoe, 1988) and offer positive alternative models for ageing (Weeks, Heaphy and Donovan, 2001)?  considering that most LGBT ageing research is based on samples containing more men than women, are there aspects of personal history and ontology specific to older lesbians, which have been obscured by research with a more general ‘LGBT' focus?  given the wide social, political and economic diversity of the research sample and the variety of their life experiences as revealed by the data, do older lesbians really have anything in common other than their sexual orientation? How useful is the term ‘older lesbian' as an identity category?

The 1951 Refugee Convention aims to provide international legal protection to all asylum seekers. Individuals making asylum claims based on persecution which relates to their sexual orientation however are not explicitly represented in Article 1A (2) of the Convention. As a consequence, cases based on sexual orientation are usually argued under the ‘membership of a particular social group' category, a classification which has long remained the most contested of the Refugee Convention grounds for granting asylum. This thesis focuses on the experiences of lesbian women as they navigate the UK asylum process. The research explores how sexuality is constructed and performed as women seek asylum as well as how this impacts upon their social and sexual identity. A theoretical framework for the study is principally (though not exclusively) drawn from the works of Judith Butler (1990, 2004, 2006) and Michel Foucault (1978, 1979), as well as Ken Plummer's (1995) ‘telling sexual stories'. The research draws upon in-depth, repeat interviews with eleven lesbian asylum seekers and refugees in the UK. These women all reported to have experienced physical and sexual violence in their home countries as a consequence of their homosexuality and all had sought international protection in the UK on the basis of their sexuality. The analysis presented in this thesis reveals that the experience of going through the UK asylum process was, for the women in this study, an emotionally challenging and confusing experience. As a consequence of women's traumatic experiences in their home countries, they were often over familiar with secrecy which added to the difficulties of self-identifying as a lesbian in the UK. The legal requirement to evidence and ‘prove' one's sexual orientation was considered problematic and frequently left women feeling compelled to ‘perform' their sexual identity in order to be believed as a credible lesbian. In addition the analysis presented demonstrates that the requirement to share intimate narratives on demand and in an open and public way had a range of significant implications on women themselves. This included how women felt that their sexuality was persistently judged and the devastating impact of not being believed. This thesis also shows how navigating complex legal procedures impacts upon women's social and sexual identity. The study demonstrates that living in limbo, without permanency and stability exacerbated women's experiences of social isolation and rejection and left them occupying a distinct social space, excluded from British, asylum seeking and migrant groups. Despite these struggles however, the data presented in the thesis also reveals women's ability to recognise, fight and campaign for their legal citizenship and to enjoy the freedom to express their sexual identity and sexual self-esteem. The desire to create a safe space, to understand their sexuality and to re-construct a sense of belonging was paramount as women fought for their sexual entitlements.