Thesis (M.S.W.)--University of Hong Kong, 1979.

This report addresses building envelope conditions of the Main Building of the Austin State Hospital (ASH), formerly the Texas Lunatic Asylum. Designed in 1857 to be constructed in phases and follow the nationally recognized Kirkbride plan, this four-story, solid limestone wall building remained a patient dormitory for almost a century. At present, the Main Building serves as the administration building for the ASH campus but has experienced deterioration due to inappropriate repairs and neglect as a result of inadequate funding. This report provides a historical record of the Main Building, documents existing exterior conditions, discusses mechanisms of deterioration for conditions and provides selected treatment recommendations. Observed conditions include biological growth, iron staining, limestone erosion, and inappropriate repairs with portland cement. / text

published_or_final_version / Mechanical Engineering / Master / Master of Philosophy

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This study utilises a hermeneutical phenomenological framework to explore the lived experience of losing a child and how this experience may be understood theologically, with a view to exploring the delivery of spiritual care to the bereaved. This three dimensional approach takes seriously the voices of the bereaved as they influence the move towards a deeper understanding of theology, spiritual care and the unique role of the hospital chaplain. To explore the lived experience, unstructured interviews were carried out with parents and grandparents in five bereaved families following the death of a child. This included 5 mothers, 3 fathers, 5 grandmothers and 4 grandfathers. The participants were identified and recruited because of their experience of the death of a child in the family, had some concept of God and had used the chaplaincy service. They were interviewed as married couples or as individuals if there were no partners taking part. There were ten interviews conducted during the first 6 months of the research and contact approved for a 5 year period should this be necessary. Gadamer's philosophy of interpretation was essential to this process as the research involved an in-depth, thematic and hermeneutical analysis of the interviews. This analysis produced three key themes: hope and struggle with God, a new experience of community and a changed relationship with the child. The themes were then viewed from a theological perspective and the insights gained were the basis for exploring the delivery of spiritual care in NHS Scotland. The findings offer new insights into the delivery of spiritual care, key amongst the findings being: • Chaplains are not specialists in spiritual care when defined as separate from religious care. • Chaplains are specialists in theology and the language of faith where developing a ‘critical theological tool box' is essential. • Chaplains are specialists in supporting people to personally engage with the questio Chaplains are specialists in supporting people to personally engage with the question of life, giving them permission to move outside the ‘traditional box' of religion. The findings of this research will hopefully challenge and inspire chaplains to review the meaning of spiritual care and assert the unique and essential place they have within NHS Scotland.

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