Spelling suggestions: "subject:"humanities anda religion"" "subject:"humanities ando religion""
121 |
A criticism of the KenosisRoss, James Robert January 1899 (has links)
No description available.
|
122 |
The study of Robert Browning as an aid to the ministerSchuett, Rudolph Henry January 1899 (has links)
No description available.
|
123 |
The old song of Solomon: the new song of songsSharp, Dallas Lore January 1899 (has links)
No description available.
|
124 |
The significance of spiritual practices and religious beliefs in the bereavement process of organ donor familiesGates, George N. January 1995 (has links)
No description available.
|
125 |
Robert Browning as a philosopher and religious teacherCox, Gordon Dale January 1915 (has links)
No description available.
|
126 |
The meaning and relations of religion and patriotism as conceived by Savanarola and MachiavelliHickman, Franklin Simpson January 1920 (has links)
No description available.
|
127 |
Socialism and the kingdom of GodCrane, Henry Hitt January 1916 (has links)
No description available.
|
128 |
What shall we think of the Parousia?Farmer, James Leonard January 1916 (has links)
No description available.
|
129 |
Social message of the Hebrew prophetsStevens, John Mitchell January 1919 (has links)
[What is the meaning of the term "prophet" in
the Old Testament literature? The term “prophet" coming
from the Hebrew word, “nabi" means essentially a
mediator by speech between man and God. He is sometimes given other designations, such as “ man of God,” “servant of Jehovah” and “interpreter.” But the
fundamental content, abides through all of these. The
prophets were the preachers of their day. They are
the beating heart of the Old Testament. They spoke
against the oppression and cruel treatment of the poor
and advocated righteousness and social justice for all.
The prophet is always a man of his own time,
and it is always with the conditions of his own day
that he is vitally concerned.The things he speaks about
are of importance to the people of his own age, wether
they be things pertaining to the internal life and
conduct of the people or things affecting their external
fortunes. And when he speaks, he does so
with the intention of influencing his auditors. Oftimes
the most powerful means of exerting the desired influence
on the minds of hid time is found in what he is able
to reveal of the future.]
|
130 |
Paul's doctrine of Christian loveThornburg, Mout M. January 1919 (has links)
[All the voices of revelation units in ascribing the
supremacy, among the virtues, to love. The institutes of Moses, and the new commandments of Jesus; the abstract reasonings of Paul, and the practical exhortations of James; the vivid and impulsive rhetoric of Peter and the subdued and tender verses of John — all blend into a perfect harmony, the keynote of which is the truth that love is of God, and that every one that loveth Is begotten of God and knoweth God. What is the
content of this principle, and why is it so central in our Christian religion?
Perhaps no adequate definition of love can be given, however, we will venture to give some.
George B. Stevens says that, "Love Is the power that leads us out of ourselves. It is the forthputting, the outreaching impulse which unites us in common interest to others. Hence, "love Is of God", because it is
God’s nature to impart blessing and to seek fellowship pith his Intelligent creatures. All love among men is reflection of the divine nature in man — a trace of the presence of him who is ever seeking to reconcile men to himself, to one another, and to their own true destiny; to solve the contradictions and abolish the discords of life; and to unite men In the helpful and happy fellowship of the kingdom of love and peace.]
|
Page generated in 0.0746 seconds