This dissertation, Emancipated Peripheries. Politics of Spatial Representation in the Re-imagined Iberia, explores how the emergence of Basque, Galician and Asturian literatures has changed the web of relations between these literatures and the other consolidated Iberian literatures (Castilian, Portuguese, and Catalan), and how the coexistence of these literatures in the Iberian Peninsula forces us to re-conceptualize Iberian space as the place where the identity of a certain linguistic community is performed, understanding space in a performative way. This dissertation questions two predominant assumptions: first, that peripheral literatures are nothing but small imitations of national literatures, and that they follow the same paradigm at a minor scale, with minor achievements which are significant only in their own context. Second, that there is a centripetal center towards which every cultural movement tends to refer. I argue that peripheral Iberian literatures establish themselves as new interconnected centers of cultural production that are no longer dependent, but rather are inter-dependent, transforming the periphery into a privileged place for renovation and the formulation of new cultural proposals and tendencies. This reading of the Iberian context also invites a new reading of the Castilian canon, unearthing hidden masterpieces and alternative readings of the tradition. A post-colonial, ecocritical and biopolitical approach to these issues allows an in-depth understanding of what has been hidden: alternative conceptions of modernity, dissimilar readings of the literary canon, and the strong and concealed voices of the peripheral, the women, or the rural. This dissertation examines how peripheral literatures (and among these I include a certain reading of the Castilian tradition) redefine the relation between the human and non-human, masculine and feminine, nature and culture (focusing on the poetry of the Galician poet Olga Novo); how they draw new symbolic maps of the Iberian literatures and their traditions (as the Asturian writer Xuan Bello does); how they recover the lost memory of certain communities (studying novels by Basque writer Iñigo Aranbarri and the Castilian novelist Julio Llamazares, as well as video installations by artists like Barbara Fluxá or Iván Cortázar); and how certain literary works propose a new web of relations between peripheries (analyzing the novels by the Portuguese writer Valter Hugo Mãe).

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This is an investigation of the epic poetry produced in and about the Ibero-American world during the early modern period (sixteenth to eighteenth centuries) in trilingual perspective: in addition to the more familiar Spanish- and Portuguese-language texts, consideration is also––and, for the purposes of the thesis, above all––given to material in Latin. Latin was the third of the international literary languages of the Iberian imperial world; it is also by far the most neglected, having fallen between the cracks of modern disciplinary boundaries in their current configurations. The thesis seeks to rehabilitate the Latin-language component as a fully-fledged member of the Ibero-American epic tradition, arguing that it demands to be analysed with reference not only to the classical and classicising traditions but to those same themes and concerns––in this case, the centre|periphery binary––as are investigated for counterparts when in Spanish or Portuguese. The crucial difference is that––while the ends may be the same––the means of thematising these issues derive in form and signifying power from interactions with the conceptual vocabularies and frameworks of the Greco-Roman epic tradition. How is America represented and New World space figured––even produced––in a poetic idiom first developed by ancient Mediterranean cultures with no conception whatsoever of the continent of the western hemisphere? At the core is one such long neglected Ibero-American Latin-language epic by a figure who lived across the Iberian imperial world: the 'De Invento Novo Orbe Inductoque Illuc Christi Sacrificio' (Faenza, 1777) by Catalan-born Jesuit José Manuel Peramás. Peramás’s epic––which has never been the subject of a literary-critical study before––is offered as a test case: an exercise in analysing a Latin-language Hispanic epic qua Hispanic epic and setting it into Ibero-American literary-cultural context. This is to be understood in relation to the field of so-called ‘New World poetics’: an at present emergent zone of inquiry within Iberian colonial studies which until now has been developing almost completely without reference to the Latin-language portion of the corpus.