Les immigrants forment une partie grandissante de la population dans les pays d’occident. En ce sens, il est de plus en plus pertinent d’étudier leurs conditions de vie et leur intégration. Pour ce faire, au Canada, le gouvernement fédéral a mis en place deux enquêtes : Enquête longitudinale auprès des immigrants du Canada (ELIC) et la Base de données longitudinales sur les immigrants (BDIM). Comme les bases de données longitudinales d’immigrants ont possiblement une attrition non-aléatoire supérieure aux natifs, il est donc encore plus pertinent de venir corriger le biais de sélection potentiel que cela peut occasionnés. Ce mémoire teste deux techniques de correction, soit l’application de poids statistiques inversés et un modèle de correction non-pondéré à trois équations. Dans les deux cas, nous corrigeons la participation au marché du travail et le revenu de travail, mais seul le modèle à trois équations corrige la non-participation au panel. Nous constatons que la correction non-pondérée apporte une meilleure correction du biais sur la participation au marché du travail, mais aucune technique s’est avérée meilleure dans la correction de l’équation de revenu. / Immigrants are a growing part of the population in western countries. In this sense, it is more relevant to study their conditions and their integrations. To do so, in Canada, the federal government has developed two datasets: Longitudinal Survey of Immigrants to Canada (LSIC) and the Longitudinal Immigration Database (IMDB). In immigrant panels the non-random attrition is likely higher than in native one. Thus, it is relevant to correct this bias. In this paper, we test two correction techniques. We compare statistical weighting and a three equations unweighted correction. In those two cases, we are correcting for participation in the labor market, but only the unweighted procedure corrects for the participation in the panel. We found that the unweighted has a better correction on the bias on the labor market participation, but no estimator has correctly corrected the wage rates.

This thesis comprises three essays on the international movement of merchandise and people. The first essay measures the effects of foreign aid flows on a donor's merchandise exports. On average, donor countries tie approximately 50% of their foreign aid to exports, but the export stimulation of aid may exceed the amount that is directly tied. This essay uses the gravity model of trade to statistically test the link between aid and export expansion. The results suggest that aid is associated with an increase in exports of goods amounting to 120% of the aid. The essay also makes comparisons among donors and finds that Japan, which has drawn harsh criticism for using aid to gain unfair trade advantages, derives less merchandise exports from aid than the average donor. The second essay investigates the effects of immigration on Canada's pattern of trade. I derive three alternative functional forms capturing the relationship between immigration and trade based on the proposition that immigrants use their superior "market intelligence" to exploit new trade opportunities. I then employ province-level trade data with over 150 trading partners to identify immigrant effects and obtain results suggesting that immigrants account for over 10% of Canada's exports. The third essay addresses the question of whether tax differences contribute toward the brain drain from Canada to the U.S. This essay tests whether the U.S.'s lower taxes draw Canadians south by examining a sample of Canadians living in Canada and a sample of Canadians living in the U.S. Using information from these samples I estimate how much these individuals would earn in the opposite country and estimate the taxes they would pay. I find that the people who have the most to gain in income and in tax-savings are the most likely to choose to live in the U.S., and thus corroborate the claim that tax differences contribute toward Canada's brain drain.

Canadian politicians have stated that India-Canada relations are grounded in "people-to-people links". These links have been formed over the last century through a process of immigration that articulates specific regions of India—Doaba in Punjab—with particular regions of Canada—initially British Columbia, and now the metropolitan areas of Toronto and Vancouver. Employing the theoretical lens of transnationalism and a methodological approach based on networks, this thesis argues that the presence of extensive transnational linkages connecting immigrants to their sites of origin, rather than limit national Canadian citizenship practice, can actually enhance it. I examine how Punjabi immigrants activate linkages that span borders and fuse distant communities and localities, as well as highlighting how the state is involved in the regulation and monitoring of such connections. My findings indicate that the operation of state officials varies according to the nature of the exchange. Whereas immigration is differentially controlled at the micro-scale of the individual according to a range of factors such as race, class and gender; inanimate objects such as goods and capital are less regulated, despite the significant material effects associated with their transmission. Indian immigrants are not however, passive recipients of state regulation at the scale of the individual, and instead emerge as active participants in a Canadian democratic system that enables the individual to challenge certain bureaucratic decisions and hold federal departments accountable. In addition, contrary to ideas of transnational immigrant actors possessing new forms of transnational or "post-national" citizenship, this research suggests that immigrants value the traditional right of citizenship to protect national borders and determine who may gain access.

The purpose of this research was to investigate what traditional healing practices African immigrants are using and have ceased to use, during the process of resettlement into Canadian society. An additional purpose was to investigate the participants' reasons for using or not using their traditional healing practices. One aim of the study was to provide information about these traditional differences and the ways in which professionals in the social service sector acknowledged African immigrants and have been helpful to them. Another aim of the study was to identify whether, and in what ways, professionals have been helpful. The study is important not only for social workers and human service professionals, but also for African immigrants themselves as well as for African immigrant community groups within Victoria. The African immigrants' traditional practices and the ways in which they adapt and resettle into the new society remain unknown in the literature. Perhaps, the African immigrants common challenges and their unique traditional approach to resettlement into the Canadian society have not yet captured the full attention of social work and human service professionals. This study was grounded in structural theory, migration theory, settlement theory and adaptation theory in order to draw theoretical understanding of the relationship between immigrants resettlement process and their experiences. The research was qualitative and exploratory. It included a participatory interview design. Twenty African immigrants from five different regions of Africa participated in the study. Two distinct traditional practices were identified (i.e. material tradition and non material tradition) which are the foundation of African immigrants traditional healing practices. This research has found that the use or abstention of traditional healing practices in re-settlement depends on the participants reasons for migration. There were distinct differences in the use or non-use of traditional healing practices between those who planned (economic), and those who were forced (political) to migrate

Canadian politicians have stated that India-Canada relations are grounded in "people-to-people links". These links have been formed over the last century through a process of immigration that articulates specific regions of India—Doaba in Punjab—with particular regions of Canada—initially British Columbia, and now the metropolitan areas of Toronto and Vancouver. Employing the theoretical lens of transnationalism and a methodological approach based on networks, this thesis argues that the presence of extensive transnational linkages connecting immigrants to their sites of origin, rather than limit national Canadian citizenship practice, can actually enhance it. I examine how Punjabi immigrants activate linkages that span borders and fuse distant communities and localities, as well as highlighting how the state is involved in the regulation and monitoring of such connections. My findings indicate that the operation of state officials varies according to the nature of the exchange. Whereas immigration is differentially controlled at the micro-scale of the individual according to a range of factors such as race, class and gender; inanimate objects such as goods and capital are less regulated, despite the significant material effects associated with their transmission. Indian immigrants are not however, passive recipients of state regulation at the scale of the individual, and instead emerge as active participants in a Canadian democratic system that enables the individual to challenge certain bureaucratic decisions and hold federal departments accountable. In addition, contrary to ideas of transnational immigrant actors possessing new forms of transnational or "post-national" citizenship, this research suggests that immigrants value the traditional right of citizenship to protect national borders and determine who may gain access. / Arts, Faculty of / Geography, Department of / Graduate

The purpose of this research was to investigate what traditional healing practices African immigrants are using and have ceased to use, during the process of resettlement into Canadian society. An additional purpose was to investigate the participants' reasons for using or not using their traditional healing practices. One aim of the study was to provide information about these traditional differences and the ways in which professionals in the social service sector acknowledged African immigrants and have been helpful to them. Another aim of the study was to identify whether, and in what ways, professionals have been helpful. The study is important not only for social workers and human service professionals, but also for African immigrants themselves as well as for African immigrant community groups within Victoria. The African immigrants' traditional practices and the ways in which they adapt and resettle into the new society remain unknown in the literature. Perhaps, the African immigrants common challenges and their unique traditional approach to resettlement into the Canadian society have not yet captured the full attention of social work and human service professionals. This study was grounded in structural theory, migration theory, settlement theory and adaptation theory in order to draw theoretical understanding of the relationship between immigrants resettlement process and their experiences. The research was qualitative and exploratory. It included a participatory interview design. Twenty African immigrants from five different regions of Africa participated in the study. Two distinct traditional practices were identified (i.e. material tradition and non material tradition) which are the foundation of African immigrants traditional healing practices. This research has found that the use or abstention of traditional healing practices in re-settlement depends on the participants reasons for migration. There were distinct differences in the use or non-use of traditional healing practices between those who planned (economic), and those who were forced (political) to migrate / Arts, Faculty of / Social Work, School of / Graduate

This thesis comprises three essays on the international movement of merchandise and people. The first essay measures the effects of foreign aid flows on a donor's merchandise exports. On average, donor countries tie approximately 50% of their foreign aid to exports, but the export stimulation of aid may exceed the amount that is directly tied. This essay uses the gravity model of trade to statistically test the link between aid and export expansion. The results suggest that aid is associated with an increase in exports of goods amounting to 120% of the aid. The essay also makes comparisons among donors and finds that Japan, which has drawn harsh criticism for using aid to gain unfair trade advantages, derives less merchandise exports from aid than the average donor. The second essay investigates the effects of immigration on Canada's pattern of trade. I derive three alternative functional forms capturing the relationship between immigration and trade based on the proposition that immigrants use their superior "market intelligence" to exploit new trade opportunities. I then employ province-level trade data with over 150 trading partners to identify immigrant effects and obtain results suggesting that immigrants account for over 10% of Canada's exports. The third essay addresses the question of whether tax differences contribute toward the brain drain from Canada to the U.S. This essay tests whether the U.S.'s lower taxes draw Canadians south by examining a sample of Canadians living in Canada and a sample of Canadians living in the U.S. Using information from these samples I estimate how much these individuals would earn in the opposite country and estimate the taxes they would pay. I find that the people who have the most to gain in income and in tax-savings are the most likely to choose to live in the U.S., and thus corroborate the claim that tax differences contribute toward Canada's brain drain. / Business, Sauder School of / Graduate

Anglophone women, working in a new capacity as federal civil servants, exercised a significant influence on Canadian immigration policy in the interwar years. This dissertation focuses on the women's division of the Canadian Department of Immigration and Colonization, an agency charged with recruiting British women for domestic service from 1919 to 1938. The division was a product of the women's wing of the social reform movement and prevailing theories of gender difference and anglo-superiority. Tracing its nearly twenty years of operations shows how the division, initially regarded as a source of imperial strength and a means of English Canada's cultural survival, came to symbolize the disadvantages of Canada's connection to Great Britain and supposed weaknesses inherent in the female character. This institutional study explores the real and imagined connections among gender, imperialism, and the changing socio-economic landscape of interwar Canada.

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When immigrants move to another country, their success is determined by acceptance within the new society. Acceptance within the new society is dependent upon removal of the language barrier and thus learning the English language. My question for this study are as follows: 1) are there cultural or environmental barriers which may inhibit the ability of immigrant women to learn and use English, and 2) are there role expectations which may prevent women from taking full advantage of opportunities to learn the new language? Such barriers may arise from the nature of the interpersonal relationships or roles within the family unit, or values held by women or their spouse/partner, such as attitude toward gender equality, which could influence the ability or opportunity to learn English. This research explores the experience of immigrant women from the former Yugoslavia in accessing and learning the English language. These women who are between the ages of twenty and forty-five and their families, have immigrated to a small western Canadian city, since the war in that country in 1990. In addition, this study explores the influence of factors such as educational attainment, efficiency in their first language, motivation and desire on learning and retaining English. My analysis, based on interviews with seven immigrant women, revealed that even though hierarchical structure is evident in their cultural beliefs, women empower themselves through their motivation and desire to learn English, primarily for reasons of economic stability. / v, 112 leaves ; 29 cm.