The thesis is focused on the Nueva Coronica y Buen Gobierno, by Felipe Guaman Poma de Ayala, written in the Peruvian highlands between the end of the sixteenth and the beginning of the seventeenth centuries. Although specifically designed to superficially appear innocuously and mildly complaining, the author disguises his transcendental subversive intentions by limiting the scope of the referential subject to the members of his cultural group. / While the introduction explains in detail the objective of the thesis and reviews some literature on the subject, the first chapter provides a broad and summary overview of indigenous Andean cosmology, its constitutive elements and its main characteristics. In the second chapter these elements of cosmological philosophy are presented as the only available tools at the disposal of the indigenous population in order to understand that catastrophic event referred to as the Conquest and the inevitable conclusion to which it arrived. The third chapter explores the use of those cosmological tools and the understanding of the disaster in the subversive endeavour of cultural survival in the context of colonization. Finally, the fourth chapter examines the plurality of levels of subversive messages conveyed by the author and his hidden message of rebellious hope. Within the same frame of cosmologically oriented thought patterns and messianistic expectations, Guaman Poma alters one apparently insignificant historical detail, thereby making possible the cosmic regeneration and historical rebirth of the last Inca emperor and his entire people. A section of conclusions and a bibliography follow the fourth and last chapter.

No description available.