No description available.

No description available.

No description available.

Very little is known about the relationship between locus of control (LOC) orientation and mild or temporary hearing losses associated with chronic otitis media. Furthermore, it seems this relationship may never have been studied in the unique cultural context of Northern Canadian Native Indian societies. The present study investigated the relationship between LOC orientation and hearing status category among Carrier-Sekani children from Northern British Columbia. The relationship between LOC orientation, chronologic age, and academic achievement was also explored. Demographic data collected for a larger study, provided an opportunity to conduct some post hoc analyses on LOC orientation, place in the family, number of parents in the home and family income. Ninety Carrier-Sekani students from grades four to twelve, received a modified Nowicki-Strickland Locus of Control Scale for Children. Students were divided into two broad categories, normally hearing and those having a history of a hearing loss. The latter category was further divided into students with a pure tone loss, students with a history of chronic otitis media and those with observed otitis media at the time of testing. Students could be members of more than one sub-group. Correlation coefficients and Analyses of Variance were computed to explore the relationship between LOC orientation and the independent variables. No significant relationship was discovered between LOC orientation and category of hearing loss. An internal LOC orientation was positively associated with chronologic age, medium family income, two parents in the home and partially associated with academic achievement. This study indicates that for Carrier-Sekani students, a mild or temporary hearing loss is not significantly associated with an external LOC orientation. It seems that school related variables and demographic variables commonly associated with LOC orientation in the samples described in the literature are also present in the sample studied in this project.

No description available.

The Pacific coast salmon fishery has a legacy extending into the shadows of historic time. Since the last ice age, aboriginal communities have actively participated in the harvesting, regulation and management of the salmon resource. First Nations' societies developed governance structures which regulated resource use and access. Prior to colonization and the articulation of a state resource management system, indigenous systems were the sole management regime and they functioned to sustain the fishery for thousands of years. As European colonization proceeded and British Columbia joined Confederation in 1871, federal institutions began to assert their authority over the management of the Pacific fishery. The net effect was to suppress and marginalize indigenous populations from an active and meaningful role in fisheries management. This thesis provides an analysis of First Nations involvement in current fisheries management in the Skeena inland fisheries and explores the potential of co-management agreements for reconciling the two systems of resource management. The objectives of the thesis are: (i) to outline the divergent value systems which underlie resource-based conflict in crosscultural settings; (ii) to identify key components of the indigenous resource management system as expressed within the fishery; (iii) to apply three analytical frameworks to help analyze the current regulatory regime within the inland fisheries; and (iv) to identify recommendations arising from the case study for the future of co-management within the inland fisheries. The introductory chapters outline the historical, philosophical and theoretical contexts for the research. My case study focuses upon the current fisheries management regime, within the inland fisheries, of the Gitxsan and Wet'suwet'en Nations. The study examines key features of the indigenous resource management system and discusses how this system acted to restrict access and regulate harvesting activities. Government regulations which have impacted First Nations harvesting are outlined and the history of fisheries conflict between the state and the Gitxsan and Wet'suwet'en is profiled. The core of the conflict involved a jurisdictional dispute concerning aboriginal rights and authority within the fisheries. Litigation by First Nations resulted in key court rulings which established a legal framework for aboriginal fishing rights. The policy response by government to the new legal context involved the delivery of the Aboriginal Fisheries Strategy. This program, which is intended to deliver co-management, is assessed in terms of its application within the fisheries of the Gitxsan and Wet'suwet'en Nations. It is argued that a form of co-management is being expressed but the program is not addressing key concerns raised by the First Nations. Nineteen strengths evident within the current fisheries management practice of the Gitxsan and Wet'suwet'en are identified. Some of these include internal policy development, role of the hereditary system, community support, watershed focus and a pro-active stance. The analysis leads me to conclude that the Gitxsan and Wet'suwet'en agreements under the Aboriginal Fisheries Strategy are more enhanced than other AFS agreements and I argue that this is directly related to the political empowerment processes which have been actively expressed by these First Nations. It is suggested that co-management, empowerment and community economic development are inter-related processes each acting to reinforce the other. I end my research by generating 13 recommendations to enhance fisheries co-management, sustainability and to deliver some measure of historical justice.

This thesis examines the role of the household in the social history of Sto:lo society, and specifically its role in the development of social complexity. Based on the archaeological house remains from the Scowlitz site, this research proposes a model for household archaeology in the Fraser Valley as an independent line of evidence to investigate the emergence of Sto:lo social complexity. The primary assumption of this research is that the physical structure of the house itself is an accurate representation of its social counterpart, the household. Ethnohistorical and ethnographic data demonstrate that Sto:lo house size and architectural design relate to the size, status, and socio-economic behaviour of households. This thesis applies the model of household archaeology to the Scowlitz data and specifically questions how house size and architectural design change through time, and what these changes may indicate about the evolution of Sto:lo society. Structural features from four superimposed houses at the site document a general increase in house size over the past 3000 years, concurrent with increasingly greater investment being placed in house construction. These changes appear to correspond to transformations in the social and economic organization of ancient Sto:lo society, however future research is necessary to build on the Scowlitz material, and further define the relationship between house form, the household, and social change.

This study deals with the changing dynamics of land use systems in an aboriginal community of British Columbia, namely the Lil'wat Nation, by employing the concept of property as an analytical tool. The focus on the concept of property clarifies the role played by the authority and institutions as regulators and decision-making factors in land use management. The description of the relationship between property and various transitions in aboriginal life constitutes the main contribution of this research project. The methodology used in this descriptive study is a combination of the participantobserver method and archival data collection. Issues around authority are discussed in terms of the power relationship between Canada and the Lil'wat Nation. Several historical events explain the way in which political and economic imperatives have shaped the relationship between the Lil'wat Nation and Canada, as well as the internal power relationship within the aboriginal community. It is found that the rapid and important changes in the decision-making situation (i.e., context of institution change) have significantly affected the land use projects on reserve grounds. Those changes include: high rate of population growth, extension of a money economy through forestry and agricultural activities, and exercise of various outside interests on reserve lands. Also, it is found that a number of governmental initiatives created and perpetuated a state of dependency and dissension among the aboriginal community. Since land use practices cannot be viewed in isolation, this study emphasizes the importance of political reform and sharing of authority. Also, some strategies for Lil'wat's selfdetermination are identified and the urgency to develop community-based economic projects is stressed.

This thesis discusses intergenerational communication and well-being in Aboriginal life, using a literature review and research conducted in relation to the Blood people and culture. It addresses issues concerning lack of communication of traditional ways of knowing, teaching, and being. Interviews were used to better understand the dynamics of intergenerational communication and well-being. It is historically know by First Nations communities that the older people of the clan or tribe taught the children from infancy to adolescence. This, unfortunately, is not the case in many First Nations communities today, due to colonization, assimilation, and segregation. It is hoped this research will assist those who wish to develop, implement and enhance future social, educational, and health programs for the well-being of the First Nations child, family and community. The results also suggest ways in which to enhance and foster the value of elders in the community. / 218 leaves : ill. ; 29 cm.

This study investigates the importance of traditional hunting knowledge to Cree identity and experience. My fieldwork was conducted in Wemindji, James Bay, Quebec, with Cree trappers and on the interactions of scientific researchers and Cree trappers. I explore the connections between these interactions and wider relationships of the Crees with histories of extractive development and the State. The misrecognition or negation of Cree authority in development discourse and outcomes has contributed to subsistence practices and traditional hunting knowledge becoming politically and emotionally charged signifiers. I argue that subsistence practices and traditional hunting knowledge have come to encode cultural difference and the assertion of authority in relation to struggles for recognition of Cree authority over their traditional territories.