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The State and young intellectuals in post-Mao China.January 1992 (has links)
by Lee Ching, Jane. / Thesis (M.Phil.)--Chinese University of Hong Kong, 1992. / Includes bibliographical references (leaves 134-150). / PREFACE --- p.iv / CHAPTER / Chapter 1. --- INTRODUCTION --- p.1 / Literature Review / Research Scope and Area / Methodology and Research Sources / Notes / Chapter PART I: --- STATE --INTELLECTUAL POLICY OF THE PRC / Chapter 2. --- THE EVOLUTION OF THE PARTY-STATE'S POLICIES TOWARDS INTELLECTUALS --- p.26 / The Party's Policies toward Intellectuals Before1978 / Policies toward Intellectuals after1978 / Notes / Chapter PART II: --- INTELLECTUALS-- A STUDY OF THE GENERATION OF CHINESE INTELLECTUALS THAT IS AS OLD AS THE REPUBLIC / Chapter 3. --- "THE ORIENTATION AND VALUES OF ""THE GENERATION AS OLD AS THE REPUBLIC""" --- p.62 / Historical Environment / Distinctive Characteristics / Values and Roles / Notes / Chapter 4. --- MARCHING TOWARDS THE FUTURE --- p.97 / The Way They Were / Perceptions and Evaluation of their Generation / On Intellectuals / On China's Future: Modernization / Notes / CONCLUSION: CONVERGENCE OF THE TWAIN / Chapter 5. --- CONCLUSION --- p.120 / Convergence of the Twain / Intellectuals and Reform / Epilogue / Notes / BIBLIOGRAPHY --- p.134
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市場改革下中國知識分子的轉型: 知識分子下海與知識分子非政治化. / 知識分子下海與知識分子非政治化 / The transformation of Chinese intellectuals under market reform / Shi chang gai ge xia Zhongguo zhi shi fen zi de zhuan xing: zhi shi fen zi xia hai yu zhi shi fen zi fei zheng zhi hua. / Zhi shi fen zi xia hai yu zhi shi fen zi fei zheng zhi huaJanuary 2000 (has links)
黃玉. / "2000年6月" / 論文 (哲學碩士)--香港中文大學, 2000. / 參考文獻 (leaves 91-98) / 附中英文摘要. / "2000 nian 6 yue" / Huang Yu. / Lun wen (zhe xue shuo shi)--Xianggang Zhong wen da xue, 2000. / Can kao wen xian (leaves 91-98) / Fu Zhong Ying wen zhai yao. / Chapter 第一章 --- 導言 --- p.1 / Chapter (一) --- 硏究的問題 --- p.1 / Chapter (二) --- 知識分子的定義和硏究對象 --- p.3 / Chapter (三) --- 硏究方法論 --- p.5 / Chapter 第二章 --- 文獻回顧 --- p.8 / Chapter (一) --- 關于知識分子硏究的不同理論取向 --- p.8 / Chapter A --- 作爲社會良心的知識分子 --- p.8 / Chapter B --- 纖理論 --- p.11 / Chapter C --- 新階級理論 --- p.15 / Chapter (二) --- 硏究框架 --- p.23 / Chapter 第三章 --- 49年之后中國知識分子的演變 --- p.26 / Chapter (一) --- 知識的衰落與知識分子的國有化 --- p.26 / Chapter (二) --- 知識的复興與知識分子的政治化 --- p.30 / Chapter (三) --- 知識的分化與知識分子的非政治化 --- p.34 / Chapter (四) --- 市場經濟與知識分子下海 --- p.36 / Chapter 第四章 --- 個案分析:知識分子的三代人 --- p.41 / Chapter (一) --- 文革前的老一代 --- p.42 / Chapter A --- 背景概括 --- p.42 / Chapter B --- 許可型政治參與 --- p.44 / Chapter C --- 突出的學術專業化意識 --- p.46 / Chapter (二) --- 文革一代 --- p.48 / Chapter A --- 背景概括 --- p.48 / Chapter B --- 滯后的學術水平 --- p.50 / Chapter C --- 順從型政治意識 --- p.50 / Chapter (三) --- 改革一代 --- p.51 / Chapter A --- 背景概括 --- p.51 / Chapter B --- 強烈的求知欲 --- p.52 / Chapter C --- 積极的政治參與 --- p.53 / Chapter D --- 對“六四´ح的不同反應 --- p.55 / Chapter I --- 主動适應型一:下海 --- p.55 / Chapter II --- 主動适應型二 :學術追求和民間關怀 --- p.59 / Chapter III --- 被動适應型:經濟利益的追求 --- p.62 / Chapter IIII --- 消极頹廢型:疏离 --- p.64 / Chapter (四) --- 小結 --- p.65 / Chapter 第五章 --- 量化分析:知識分子的非政治化 --- p.67 / Chapter (一) --- 硏究假設 --- p.67 / Chapter (二) --- 硏究設計 --- p.72 / Chapter (三) --- 知識分子的分化 --- p.73 / Chapter (四) --- 誰比較可能選擇下海 --- p.75 / Chapter (五) --- 小結 --- p.77 / Chapter 第六章 --- 結論 --- p.80 / 附錄一大學教師被訪者目錄 --- p.86 / 附錄二下海人員被訪者目錄 --- p.87 / Chapter 表1 --- 因子結构 --- p.88 / Chapter 表2 --- 學術意識與政治參與意識的OLS回歸系數 --- p.89 / Chapter 表3 --- 下海的對數回歸估計値 --- p.90 / 參考文獻 --- p.91
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Shi zai xian Qin dian ji shang de yi yiLü, Guangzhu. January 1900 (has links)
Thesis (M.S.)--Guo li Taiwan da xue, 1968. / Cover title. Mimeographed. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (p. 115-120).
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The political culture of the intellectuals in post-Mao era: the advent of a civil society (gongminshehui)?Yan, Wai-ying., 甄偉英. January 1993 (has links)
published_or_final_version / Education / Master / Master of Education
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A study of the thought of statecraft scholars in early nineteeth century China王冰儀, Wong, Bing-yee, Becky. January 1997 (has links)
published_or_final_version / History / Master / Master of Philosophy
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Wei Yijie(1616-1686) a case study of Late Ming literati serving the Qing government = Wei Yijie : Ming mo shi ren shi Qing ge an yan jiu /Chan, Kit-i. January 2005 (has links)
Thesis (M. A.)--University of Hong Kong, 2005. / Title proper from title frame. Also available in printed format.
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China's intellectual response to the European warFong, Wing-sum, Francis., 方榮深. January 1991 (has links)
published_or_final_version / Chinese Historical Studies / Master / Master of Arts
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The Chinese intellectuals during the Sino-Japanese War period (1894-1895)劉大鈞, Lau, Tai-kwan, James. January 1998 (has links)
published_or_final_version / Chinese / Master / Master of Philosophy
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Scientism and humanism two cultures in post-Mao China /Hua, Shiping, January 1993 (has links)
Thesis (Ph. D.)--University of Hawaii, 1993. / Includes bibliographical references (leaves 313-331).
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「洗澡」「紅色」知識話語的建構與推行: 以1951-1952年知識分子思想改造運動為例= 'Baptism": the construction and implementation of Mao's 'Red' knowledge discourse: the case of Chinese intellectuals' ideology reform movement in 1951-1952徐來, 29 August 2016 (has links)
一九四九年中華人民共和國成立,社會結構發生巨變,知識分子群體的階層身份與話語體系首當其衝受到劇烈衝擊--階層身份的重塑與話語體系的重構,需要盡快完成,以實現與社會主義意識形態的對接,為新政權服務。在這種情境下,高校歐美派自由主義知識分子群體對高校院系調整政策的集體抵制,觸發了建國以來中國共產黨對知識分子的第一場大規模思想改造運動。在這場以「洗澡」命名的改造運動中,毛澤東建構的「新」話語通过「批評與自我批評」的運動方式灌輸给被改造者,最終實現了對高校知識分子精英「舊」話語的全面替代。本文採取政治傳播學與話語研究相結合的研究視角,將這場發生於1951-1952年的中國知識分子思想改造運動嵌入時代发展的政治文化坐標,通過對中國傳統知識分子、五四知識分子話語體系的系譜梳理、展現毛澤東建構下的「新-舊」知識話語間的話語創新、重合與對抗,並通過改造運動中這套「新」話語之於知識分子群體思想与話語的改造,展示出建國初期毛治下知識分子思想改造運動中的話語傳播手段與權力運用策略。本文認為,毛澤東通過「破舊」與「立新」兩大步驟,以「階級論」為核心、聯合「人民」與「革命」兩大強勢話語,對「知識」及「知識分子」重下定義,創造出一套「新」的「紅色」知識話語體系,成為毛治下整體性的、無所不包的意識形態解釋體系。具體到知識分子改造實踐中,該話語運用「階級」的概念將知識分子與底層民眾的權力地位反轉,並通過將「階級」與中國傳統文化中的道德相關聯,激發知識分子的「原罪感」,加之群眾運動中不斷激化的「污名化」、暴力語言和對毛「先知」話語的崇拜等話語現象,致使高校知識分子群體紛紛與過去的知識話語體系決裂。然而,毛建構的「紅色」話語體系,是建立在脫離社會實際的「表達性現實」基礎上的,儘管隨著毛澤東這一話語權威核心的消失,整套話語體系也隨之崩塌,但運動對於知識分子群體話語、思想與精神的衝擊,成為當時崇尚「獨立之思考、自由之精神」的知識分子精英群體所共同面臨的話語困境,也是當前中國知識分子依然直面的問題。Abstract When the People's Republic of China (PRC) was founded in 1949, social structure had changed dramatically and the class identity of intellectual groups was the first to be affected severely. The remodeling of class identity and reconstruction of discourse system of the intellectuals needed to be addressed as quickly as possible so as to serve the new regime. And the event that the elite liberal intellectuals in colleges and universities boycotted the adjustment on faculty policies of the Chinese Communist Party (CCP) had triggered the first large-scale ideological transforming movement after the foundation of PRC. `New' discourse mode constructed by Mao Tsetung was infused into transformers' minds being transformed in this movement, and finally the `red' revolutionary knowledge discourse had totally replaced the traditional knowledge discourse of intellectuals in colleges and universities. From the research perspectives of political communication and discourse analysis, this thesis places this Ideological Transforming Movement of Chinese Intellectuals during 1951 to 1952 into a political and cultural background of the era; manifests the innovation, overlapping and confrontation between the `new' discourse constructed by Mao Tsetung and the traditional discourse of the Chinese traditional intellectuals and the contemporary intellectuals coming into being from in the May 4th Movement; and analyses the application of `new' discourse in intellectual groups in the ideological transforming movement, reveals the discourse propagation tools and power exertion strategies in the ideological transforming movement in the new China under Mao's dominion. It is considered in this thesis that Mao took the `class' as a core discourse, populism and revolutionary narration as contents, redefined `knowledge' and `intellectual', and thus created a new set of `red' knowledge discourse and ideology system. In the intellectual ideological transforming movement, this new, systematic and coverall explanation system utilized `class' to convert the power status between elite intellectuals and people at the bottom of the society, as well as linked it with morality to stimulate the intellectuals' sense of `original sin'. Meanwhile, with the upgrading `stigmatization' and language violence as well as the idolization of `prophet language' of Mao Tsetung in the mass movement after 1949, the elite intellectuals finally discarded the previous knowledge discourse and embrace the `red' current discourse. However, the discourse system constructed by Mao based on the basis of `expressive reality' which broke away from social reality, therefore, as Mao Tsetung, the authority core of the discourse system, disappeared, the overall discourse system constructed by him also collapsed. Nevertheless, the ideological reforming movement in the 1950s exposed a discourse predicament that intellectual elites who advocated `independent thinking and spirit freedom' were jointly facing, which also persists with the Chinese intellectuals nowadays.
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