This thesis investigates, through primary research, the role of traditional knowledge in regional, national, and international political activities of Canadian Inuit. The links between an increasingly postmodern West, global environmental discourse, and the role of traditional knowledge in Inuit self-identity and self-government issues are outlined and set in relation to anthropological theory on globalization. The research indicates that Inuit engagement in competition over resources and power is complemented by a competitive cultural imagery, which draws on and contributes to a discourse on global cultural exchange. Subordinate groups' uses of such imageries have been discussed in anthropology, and are discussed further in the thesis. It is argued that deconstructive critiques of these imageries are problematic, but the need for research about cultural imageries is acknowledged as well. It is suggested that analyses of the politicization of cultural imageries should include political and philosophical contexts in order to lessen their potentially harmful consequences.

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