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The principal aim of the thesis is to investigate the mortuary practices of the late Iron Age period in south-eastern Britain, focusing on identification of the wider sequence of activity. It is evident that the deposition of the calcined remains and associated objects are just one element in a more complicated pattern of behaviour. A number of contemporary inhumation burials and mortuary-related features drawn from an increasing number of sites illustrate the wider practices in operation. The identification of pyre-related features and debris lies at the core of this study providing an opportunity to advance understanding of pyre technology as well as the mortuary rituals. This study provides an opportunity to advance late Iron Age mortuary studies in relation to the cosmological, political and ideological structure (Fitzpatrick 1997; Pearce 1997a; 1997b; 1999; McKinley 2000).

The separation of agricultural practice from urban communities has long been understood as a key defining feature of urban societies. This thesis investigates the relationship between developments in agriculture and urbanisation in Late Iron Age and Roman Britain. The Late Iron Age period saw the rise of oppida, characterised by extensive dyke systems, the presence of elites and imported material culture. Three models of the agricultural basis of oppida are currently available: agricultural innovations, surplus production, and non-arable settlements. These three models have been evaluated through three methods: the analysis of charred, waterlogged and mineralised plant remains from Silchester, an oppidum and civitas capital in southern Britain; the quantitative analysis of secondary archaeobotanical data from the regional area of the Hampshire Downs and the Thames Valley; and the synthesis of archaeobotanical evidence for food and agriculture at oppida and Roman towns in Britain. Key findings are that spelt wheat and barley were cultivated at Late Iron Age Silchester in combination with a new crop (flax), new management techniques (hay meadows) and the consumption of new plant foods (olives, celery and coriander). Following the establishment of the Roman civitas capital, the agricultural basis continued unchanged for several decades before a re-organisation c. AD70/80, whereby crop-processing ceased within Silchester. The regional crop-processing and weed ecology analysis shows that arable farming was conducted at Silchester, and that large-scale handling of cereals was not occurring unlike at earlier hillforts, and later towns. The evidence for animal stabling, flax cultivation, haymaking, and new plant foods from Silchester are interpreted as representing the coalescence of a rural population, developing new farming techniques to cope with the nucleated population, and therefore supportive of internal models of oppida development.

This study investigates the symbolic role of the domestic dog in Iron Age and Roman Britain through contextual analysis of their faunal remains and interpretation of their representations in iconography. Previous studies have highlighted linkages between the species and ideas about death, healing and regeneration (Jenkins 1957, Ross 1967, Toynbee 1973, Henig 1984, Green 1992). Although these connections clearly did exist in the cosmologies of Britain and the Western provinces of Rome, this detailed examination of the evidence seeks to identify reasons why this might have been so. The enquiry was also designed to highlight any previously unnoticed patterns in the dataset that might add a further dimension to our understanding of how the domestic dog was perceived at a symbolic level. It has been established for some time that dogs appear in statistically significant numbers, compared to other species, in the special animal deposits that are a feature of certain Iron Age pits (Grant 1984, Wait 1985, Hill 1995). Dramatic evidence for ritual practice involving animals found at a Romano-British temple complex in Springhead, Kent, and comparable finds from both sacred and secular sites, suggest that domestic dogs were also a favoured sacrifice during this period. As well as analysing such archaeological evidence, this study draws on anthropological, psychological and historical writings about human relationships with the domestic dog in an attempt to forward our understanding of religious expression during antiquity.

The crematory funerary rites practiced by those living in parts of mainland Britain during the first millennium AD included burning complete or parts of animals on the pyre. This thesis highlights the potential for archaeozoological analysis of faunal pyre goods using assemblages from the first millennium AD as a dataset. Experimental study and the integration of current research from a number of disciplines is used to suggest that although pyrolysis and cremation practices fragment and distort burnt bone assemblages, careful analysis can reveal a wealth of data leading to the interpretation of various forms of pyre good. The results of the author's analysis of material from the sites of Brougham, Cumbria, St. Stephen's, Hertfordshire, Castleford, West Yorkshire and Heath Wood, Derbyshire are combined with data from other published cemeteries to suggest a series of chronological and regional continuities in the use of animals but with a distinct change at the start of the Early Medieval period. The results from Brougham are particularly significant as they alter preconceived views on the utilisation of animals in Romano-British funerary practice. Cremation burials in first millennium AD Britain are shown to include the burnt remains of predominantly domestic taxa with occasional wild species. The pyre goods are interpreted as representing food offerings, companions, amulets, gaming items and sacrifices. This thesis demonstrates that cremated animal bone should not be disregarded but rather valued as source of archaeozoological data, and a significant functional tool for interpreting past funerary behaviour and animal utilisation.

The crematory funerary rites practiced by those living in parts of mainland Britain during the first millennium AD included burning complete or parts of animals on the pyre. This thesis highlights the potential for archaeozoological analysis of faunal pyre goods using assemblages from the first millennium AD as a dataset. Experimental study and the integration of current research from a number of disciplines is used to suggest that although pyrolysis and cremation practices fragment and distort burnt bone assemblages, careful analysis can reveal a wealth of data leading to the interpretation of various forms of pyre good. The results of the author¿s analysis of material from the sites of Brougham, Cumbria, St. Stephen¿s, Hertfordshire, Castleford, West Yorkshire and Heath Wood, Derbyshire are combined with data from other published cemeteries to suggest a series of chronological and regional continuities in the use of animals but with a distinct change at the start of the Early Medieval period. The results from Brougham are particularly significant as they alter preconceived views on the utilisation of animals in Romano-British funerary practice. Cremation burials in first millennium AD Britain are shown to include the burnt remains of predominantly domestic taxa with occasional wild species. The pyre goods are interpreted as representing food offerings, companions, amulets, gaming items and sacrifices. This thesis demonstrates that cremated animal bone should not be disregarded but rather valued as source of archaeozoological data, and a significant functional tool for interpreting past funerary behaviour and animal utilisation.