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Conversion to Islam in the Ottoman Balkans initially followed a pattern similar to the one established by Bulliet for the regions incorporated in the course of the seventh and eighth centuries into the Islamic realm. By the early eighteenth century, close to forty percent of the Balkan population belonged to the Muslim community. However, Islamization came to a sudden halt in most of the Balkan lands in the second quarter of the eighteenth century. / I have sought an explanation for this phenomenon in kisve bahasi petitions, which reflect the unique economic and social conditions in the Ottoman Empire during the period 1670s--1730s. The transformation from religious syncretism to religious conservatism in the second part of the seventeenth century changed the nature of conversion by introducing ceremonies and documentation of conversion. I argue that the practice of granting kisve bahasi evolved into an institution of conversion, which substituted to a certain extent for the devsirme institution. For the socially weak, the kisve bahasi institution served as a form of social welfare. Conversion to Islam for the new Muslims converted through the kisve bahasi institution was, therefore, primarily a pragmatic rather than spiritual affair. I also argue that the process of conversion in the Balkans was cut short by a premature "laggards" stage in the period 1670s--1730s. This development, which points to the uniqueness of the process of conversion in the Balkans, may have been due to the rise of a more prosperous class of non-Muslims as a result of the Ottoman Empire's integration into the world economy.