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Tribalism, nationalism and Islam : the crisis of political loyalty in SomaliaAbdullahi, Abdurahman January 1993 (has links)
No description available.
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Religious resurgence: Islam in Malaysia, Hindutva in IndiaMisra, Devika. January 1999 (has links)
published_or_final_version / Asian Studies / Master / Master of Arts
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The banality of Islamist politicsAnderson, Mark A., Costain, Marc 06 1900 (has links)
Approved For Public Release; Distribution is Unlimited / Political Islam has emerged as an unambiguous threat to liberal and
Western-leaning regimes throughout the world. Public discourse has focused on
the Islamic nature of this challenge, emphasizing the cultural characteristics of
the threat. In contrast, this thesis argues that Political Islam is essentially a
political challenge. Further, states can and do dictate the political space
available to Islamists. In order to illustrate this argument, Indonesia and Algeria
serve as case studies. These two culturally, economically and ethnically diverse
nations share a predominance of Muslim adherents. Each nation has struggled
with Political Islam. Yet, the consequences of state policy have profoundly
differed. Recent innovations in political science theory are employed to provide a
uniform structure of comparison between the two case studies. The thesis
concludes that states make a choice whether to play offense or defense against
their political opposition. When states choose the offensive, using targeted,
preemptive repression to subsume the political space, they are successful.
When states choose the defensive, using indiscriminate, reactive repression to
foreclose political space, they are failures. This thesis implies that states, far
from being hapless victims of fervently religious movements, can exercise a
broad array of policy options to compete with Political Islam. / Major, United States Marine Corps / Lieutenant Commander, United States Navy
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The role of religious symbols in the Iranian revolution of 1979 /Fajri, Nurul January 1992 (has links)
No description available.
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Islamic government : the medieval Sunnī Islamic theory of the caliphate and the debate over the revival of the caliphate in Egypt, 1924-1926 /Wegner, Mark Jonathan. January 2001 (has links)
Thesis (Ph. D.)--University of Chicago, Dept. of Near Eastern Languages and Civilizations, 2001. / Includes bibliographical references. Also available on the Internet.
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The shifts in Hizbullah's ideology religious ideology, political ideology and political program /Alagha, Joseph Elie. January 2006 (has links)
Originally presented as the author's thesis (doctoral--Vrije Universiteit Amsterdam, 2006). / Includes bibliographical references (p. 301-316).
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The shifts in Hizbullah's ideology religious ideology, political ideology and political program /Alagha, Joseph Elie. January 2006 (has links)
Originally presented as the author's Thesis (doctoral--Vrije Universiteit Amsterdam, 2006). / Description based on print version record. Includes bibliographical references (p. 301-316).
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Islamic resurgence in the periphery a study of political Islam in contemporary Malaysia with special reference to the Darul Arqam movement 1968-1996 /Ahmad Fauzi Abdul Hamid, January 1998 (has links)
Thesis (doctoral)--University of Newcastle upon Tyne, 1998. / BLDSC reference no.: DX198830.
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Taming political Islamists by Islamic Capital: the passions and the interests in Turkish Islamic societyJang, Ji-Hyang 28 August 2008 (has links)
Not available / text
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The Partai Persatuan Pembangunan : the political journey of Islam under Indonesia's new order (1973-1987)Hakim, Sudarnoto Abdul January 1993 (has links)
This thesis deals with the PPP, from its emergence in 1973 until 1987. The study attempts to describe the political journey of this party. It examines the position of the PPP in the political system of Indonesia's New Order as a whole. Immediately after the rise of the New Order government, a systematic program to restructure and simplify the political system was launched. It aimed, primarily, at national stability and the elimination of ideological politics. To the New Order government, an Islamic ideological orientation would only lead to conflicts among political forces and cause chaos, as experienced during the liberal democracy of the Old Order government. The emergence of the PPP being a consequence of the political restructuring launched by the government, the expectation was that it would be a good partner of the government. However, in the first five years of its existence, the PPP tended towards radical politics opposing the government on religious grounds. This opposition, which was again manifested towards the end of the 1970s, was seen by the government as an attempt by Islamic political groups to replace the Pancasila with Islam as the nation's ideology. Such a perception caused a lengthy internal conflict within the partial itself, particularly between the NU and MI, or between the idealist and realist groups. The internal situation of the PPP helped the government enforce the Pancasila as the sole foundation of all social and political parties. The significance of this thesis lies in the fact that no attempt has so far been made to study Islam and politics under the New Order government with a particular focus on the PPP.
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