This thesis focuses on how Muslim Millennials in Canada and the United States navigate religious identities and research religious matters online. Their attendance and participation at the Reviving the Islamic Spirit (RIS) convention - an annual conference in Toronto - illustrates their desire to meet in person even though they also engage in religious learning and activities online. Through qualitative interviews, I discover that these young Muslims find conducting Islamic research online to be convenient, however, their community needs are not fulfilled in the online Islamic world. Reviving the Islamic Spirit fulfills this need for in-person engagement by creating a suitable environment allowing Muslims to interact with religious authority figures from online spaces. Reviving the Islamic Spirit also allows Muslims to feel a sense of belonging and community in an offline space. All the participants in this study turned to the online Islamic world in search of religious authority. For many Muslim communities, religious authority plays a large role in their everyday lives. Unlike other Muslim minority communities, Sunni Muslims cannot agree on central religious authority. They do not have a central authority figure who they can rely on for inquiring about religious matters. These needs of religious authority and community bring together Muslims at Reviving the Islamic Spirit convention. I argue in this thesis that Reviving the Islamic Spirit creates a "convergent space." In this space, characteristics are highlighted from the online and offline worlds without erasing any of the original elements. Reviving the Islamic Spirit provides space that brings the online religious world into the present offline world, and this in turn influences religious behaviours and lived religious experiences. The research questions guiding this study were: 1) What attracts young Muslims to RIS? 2) Does participation at RIS influence online and offline religious behaviours? 3) How are digital elements of online religion (such as virtual religious practices and religious forum discussions) brought into offline spaces like RIS? and 4) What happens when the two physical and virtual religious spaces come together such as at the intersection at RIS? Participants were recruited from Reviving the Islamic Spirit where I was able to speak with attendees and set up a booth in the marketplace portion where people could approach me with interest about this study. The methodology included conducting 50 in-depth interviews and participant observation of attendees at RIS. The results indicate that Muslim Millennials were fascinated by "celebrity imams" such as Yasir Qadhi, Mufti Menk, Omar Suleiman, and Sohaib Webb. The results also verify that a 'convergence space' exists at Reviving the Islamic Spirit convention.