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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
1

The reception of the Holy Spirit in John 20:22

Richards, Joel, January 1992 (has links)
Thesis (M.A.E.T.)--Western Conservative Baptist Seminary, Los Gatos, Calif., 1992. / Abstract. Includes bibliographical references (leaves 102-107).
2

Jesus' teaching concerning the paraclete in the upper room discourse

Hunt, Dwight. January 1981 (has links)
Thesis (Th. M.)--Western Conservative Baptist Seminary, 1981. / Includes bibliographical references (leaves 119-127).
3

Jesus' teaching concerning the paraclete in the upper room discourse

Hunt, Dwight. January 1981 (has links) (PDF)
Thesis (Th. M.)--Western Conservative Baptist Seminary, 1981. / Includes bibliographical references (leaves 119-127).
4

A study of the Holy Spirit in the farewell discourse of Jesus

Henderson, Walter Rollin, January 1971 (has links)
Thesis (M. Div.)--Western Evangelical Seminary, 1971. / Includes bibliographical references (leaves [85]-87).
5

The relationship between the Son and the Spirit in the "oikonomia"

Solak, Gregory Nicholas. January 1986 (has links)
Thesis (M. Div.)--St. Vladimir's Orthodox Theological Seminary, 1986. / Includes bibliographical references (leaf 104).
6

A comparative study of the Paraclete statements and references to the Holy Spirit in the Johannine Gospel

Joubert, Johann van Dijk. January 2006 (has links)
Thesis (PhD(N.T.)--University of Pretoria, 2006. / Includes bibliographical references (leaves 447-520)
7

Holy spaces and empty places a feminist pneumatology of the cross and resurrection /

Pierce, Monica Schaap. January 2008 (has links)
Thesis (S.T.M.)--Trinity Lutheran Seminary, 2008. / Description based on Microfiche version record. Includes bibliographical references (leaves 114-123).
8

Holy spaces and empty places a feminist pneumatology of the cross and resurrection /

Pierce, Monica Schaap. January 2008 (has links)
Thesis (S.T.M.)--Trinity Lutheran Seminary, 2008. / Includes bibliographical references (leaves 114-123).
9

The theology of revelation and the epistemology of Christian belief : the compatibility and complementarity of the theological epistemologies of Karl Barth and Alvin Plantinga

Diller, Kevin S. January 2008 (has links)
This study brings Christian theology and Christian analytic philosophy into dialogue through an examination of the compatibility and complementarity of Karl Barth’s theology of revelation, and Alvin Plantinga’s epistemology of Christian belief. The first two chapters are aimed at elucidating the central features of Karl Barth’s theology of revelation and clarifying his attitude toward the place of philosophy in theology. We establish that, for Barth, human knowledge of God is objective, personal, cognitive knowing, enabled by the Spirit’s transforming gift of participation in revelation. We dispel the notion that Barth is hostile to philosophy per se and chart the boundaries he gives for its interface with theology. In chapters 3 and 4, we focus on Alvin Plantinga’s Christian epistemology of warranted belief, and its relationship to Barth’s theology of revelation. A general alignment emerges in their shared inductive approach and agreed rejection of the necessity and sufficiency of human arguments for warranted Christian belief. Their contributions are complementary, with Barth providing what Plantinga lacks in theological depth, and Plantinga providing what Barth lacks in philosophical clarity and defense. Despite their general compatibility, two areas of significant potential incompatibility are flagged for closer analysis in the final two chapters. In chapter 5, we consider their views on natural theology. We extend our thesis of complementarity with respect to negative apologetics, and argue for a harmonizing interpretation of their views with respect to a potential positive contribution from natural theology. The final chapter addresses the role of faith and the constitution of a genuine human knowledge of God. We conclude that Barth and Plantinga do not disagree about the personal and propositional character of revelation, but may disagree about the possibility of a generically theistic de re knowledge of God independent of the Spirit’s gift of faith.

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