In this ethnographic inquiry, I examine the way in which literacy creates personal meaning in the lives of ten Hassidic women in Quebec, Canada. Using an integrative qualitative methodology, I draw from Goldberger, Tarule, Belenky and Clinchy (1996), theories of feminist notions of knowledge, current epistemological discussions about difference, power, multiculturalism, and the expression or suppression of voice. From Street's (1994) ideological model of literacy and from Barton (1994), Hamilton (1998), and Maybin (2000), I more clearly conceptualize the pivotal role of literacy practices in articulating links between individual people's everyday experience and wider social institutions and structures. Marilyn-Martin Jones and Katherine Jones (2000) provide a further theoretical lens for viewing the plurality of literacies associated with the values, understandings and intentions that people have about what they and others do. / The findings led me to four conclusions. First, in the private realm of her home the Hassidic woman commands and receives a great deal of authority and respect. Second, it is the Hassidic woman who is the final arbiter of her own information needs and her literacies encompass a diversity of purposes, materials and competencies. The third finding is that the Hassidic woman is able to successfully negotiate the various arenas of her life without compromising tradition and religious law. Finally, although many of these women in their roles as homemaker and wives, experience financial, emotional and physical hardships while raising large families, I have observed in them infinite amounts of patience, good will, serenity and love.

No description available.