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Die Judenfrage in ev. und kath. Zeitschriften zwischen 1918 und 1933Altmann, Wolfgang, January 1971 (has links)
Thesis--Munich. / Includes bibliographical references (p. xv-xxxiv).
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Books and pamphlets by South African Jewish writers, 1940-1962 a bibliography.Beinash, Judith. January 1965 (has links)
Thesis (diploma in librarianship)--University of the Witwatersrand.
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The fall of the Davidic dynasty Israel's reflections on the Davidic covenant in and after the exile /Goodfellow, Timothy Scott. January 2003 (has links)
Thesis (M.A.)--Colgate Rochester Crozer Divinity School, 2003. / Abstract. Includes bibliographical references (leaves 81-92).
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Identity, place, and subversion in contemporary Mizrahi cinemaShemer, Yaron 28 August 2008 (has links)
Not available
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Jews in Yemen in 17th-19th century according to Hebrew sources with comparison with Arabi Yamani sourcesAbd El Aal, Nour El Hoda Hasan January 1970 (has links)
This period of the history of the Jews in the Yemen was selected for study on account· of the richness of the material which is available. The sources used in this research for the study of the political, economic and social situation of the Jews in the Yemen may be divided into the following groups: 1. The MSS. A - Hebrew MSS. B Arabic MSS. The printed sources A - Hebrew printed B - Arabic printed sources c - European printed sources Trave1lers A - Contemporary travellers B - Modern travellers In addition to the Hebrew and Arabic sources we have a series of eye-witness reports from travellers who visited the Yemen during the last three centuries, and whose observations have had remarkable and enduring results. The information obtained from these sources is plentiful and of great interest and importance for the history of the Yemen in general and supplies us with personal observations on the people, both Arabs and Jews. Such journevs increased the volume of knowledge and broadened its horizons owing to the opportunities taken for study and investigation. Although these sources have been mentioned in both the footnotes and the bibliography, it would be worth mentioning them here to estimate their relative informative value. One of the most essential Hebrew sources on which we have relied most in this dissertation is Korot Ha-Zman, written by Habshush. All we can learn about Habshush must be gleaned from his own writings. He was primarily a coppersmith by profession and it was only in his later years that he took up writing. In the Spring of 1893, Habshush was occupied in writing his Hebrew account of the history of the Jews'in the Yemen. The Autumn of the same year he spent writing his account about his journey with Halevy.1 His decision to write his own works was perhaps partly due to the influence of the European travellers who spread culture among the Jews in the Yemen in the nineteenth century. But his method of writing and his bitter complaints against the treatment of Ha1evy.
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Diaspora Judeans and proselytes in early Roman Palestine : a study of ethnic, social and cultural boundariesLee, Reuben Y. T. January 2013 (has links)
This research explores the ethnic, social, and cultural boundaries in Judaea and the nearby non-Judaean settlements in Palestine from 40 BCE till 70 CE, showing that the boundaries there were no less complex than those in the Diaspora outside the region. A large number of scholarly works have investigated the boundaries and identities of the Diaspora Judaeans outside Palestine, paying attention to their assimilation into — and resistance against — the non-Judaean cultures and social environments. Focusing on the following groups, I argue that Diaspora Judaeans and proselytes still encountered different sorts of boundaries even if they were in or near the predominantly Judaean region: a. local Diaspora Judaeans residing in the Hellenistic cities on the coast and in the Decapolis b. Judaean pilgrims coming from the Diaspora to Judaea c. Judaean immigrants settling in Judaea from the Diaspora d. proselytes making pilgrimages to or settling in Judaea from the Diaspora Certain experiences and identities of the Diaspora Judaeans and proselytes coming from diverse geographical origins in the Mediterranean and Near East were very different from those of the Judaeans in Judaea. These Diaspora Judaeans might have been considered socially and culturally foreign to the local Judaeans when they visited or lived in Judaea. At the same time, some of them were accepted into the local Judaean circle in various levels because of their common identities, lineages, and traditions. The ethnic, social, and cultural boundaries in Palestine were complicated, as they were not only negotiated among different ethnic groups, but also among those belonging to the same ethnic group and sharing certain traditions. The presence of Diaspora Judaeans and proselytes led to certain boundaries that were unique to this region.
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Social aspects of the Jewish colonies of South JerseyGoldstein, Philip Reuben. January 1921 (has links)
Thesis (Ph. D.)--University of Pennsylvania, 1921 / Reproduction of original in the Newberry Library. Includes bibliographical references (p. 70-74). Also issued in print and microfiche.
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Building and being built : constructing Jewish identities on an Israel experience program /Shapiro, Faydra L. January 1900 (has links)
Thesis (Ph.D.) -- McMaster University, 2000. / Includes bibliographical references (leaves 309-336). Also available via World Wide Web.
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Social aspects of the Jewish colonies of South JerseyGoldstein, Philip Reuben. January 1921 (has links)
Thesis (Ph. D.)--University of Pennsylvania, 1921. / Includes bibliographical references (p. 70-74).
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A household to be gathered the anointing at Bethany and the day of Jesus' death in the Gospel according to John /Blanke, Jonathan A., January 1900 (has links)
Thesis (Ph. D.)--Concordia Seminary, St. Louis, 2007. / Abstract and vita. Includes bibliographical references (leaves 203-224).
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