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1	El cantico espiritual y su deuda con el cantar de los cantares Inciarte, Monique Dascha. January 2001 (has links) Thesis (M.A.)--University of California, Santa Cruz, 2001. / Typescript. Includes bibliographical references (leaves 78-80). John of the Cross,
2	Juan de la Cruz et forsøg 1 den religiøse tankes historie Brøndsted, Holger, January 1932 (has links) Thesis--Copenhagen. / "Literaturangivelser": p. [321]-322. John of the Cross, Mysticism.
3	Juan de la Cruz et forsøg 1 den religiøse tankes historie Brøndsted, Holger, January 1932 (has links) Thesis--Copenhagen. / "Literaturangivelser": p. [321]-322. John of the Cross, Mysticism.
4	The stylistic relationship between poetry and prose in the Cántico espiritual of San Juan de la Cruz Icaza, Rosa María. January 1957 (has links) Thesis--Catholic University of America. / Bibliography: p. 191-201. John of the Cross, Jean de la Croix,
5	The transformation of human will according to the writings of St John of the cross Kochuthressia, C.P. Unknown Date (has links) Thesis (Ph.D.)--University of Mysore, 1997. / Title from PDF t.p. (viewed on Aug. 27, 2009). Includes bibliographic references (p. [262]-81). John of the Cross, Will
6	The mystical approach to reality in St. John of the Cross and Ramakrishna Peale, John Stafford January 1961 (has links) Thesis (M.A.)--Boston University, missing page 106 / This thesis is an investigation into the nature of mysticism as it is represented in the sixteenth century Spanish Christian mystic, St. John of the Cross, and the nineteenth century Hindu mystic, Ramakrishna. In the problematic development of the thesis St. John was considered first. The order of consideration was an investigation into the nature of the way of approach to the full mystic experience, followed by a discussion of the theory of reality derived from the examination of the way. The consideration of Ramakrishna followed that of St. John. Finally mysticism as such was analyzed and illustrated according to the two above named mystics. The method in the final two chapters was the same. The way according to St. John is the way of agony. God is separate from the soul of man. Yet God is discovered, and the way to God is manifest. This way is conceived in terms of the active and passive nights of the sense and spirit. The seeker purges his soul and spirit of sensual attraction. He gains pleasure in nothing save God. In the passive night of the spirit, he waits in detachment for the "inflowing of the spirit of God into the soul." This is known in union which is the goal of the way. It is characterized as a union of wills in love [TRUNCATED] Mysticism St. John of the Cross
7	La mística clásica española (estudio místico-literario sobre San Juan de la Cruz y Santa Teresa de Jesús) / González, Sergio. January 1955 (has links) Thesis (doctoral)--Universidad Javeriana, 1955. / Errata slip inserted. Includes bibliographical references (p. [15]-19).
8	La mística clásica española (estudio místico-literario sobre San Juan de la Cruz y Santa Teresa de Jesús) / González, Sergio. January 1955 (has links) Thesis (doctoral)--Universidad Javeriana, 1955. / Errata slip inserted. Includes bibliographical references (p. [15]-19).
9	Clinging to God in the night a reformed critique of the teachings of St. John of the Cross on spiritual darkness and union with Christ and applications for ministry / Stephenson, Mark. January 2005 (has links) Thesis (Th. M.)--Calvin Theological Seminary, 2005. / Abstract. "April 2005." Includes bibliographical references (leaves 134-138).
10	Clinging to God in the night a reformed critique of the teachings of St. John of the Cross on spiritual darkness and union with Christ and applications for ministry / Stephenson, Mark. January 2005 (has links) Thesis (Th. M.)--Calvin Theological Seminary, 2005. / Abstract. "April 2005." Includes bibliographical references (leaves 134-138).

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