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Honor and shame at the judgment seat of ChristMyers, Jeremy D. January 2008 (has links)
Thesis (Th.M.)--Dallas Theological Seminary, 2008. / Description based on print version record. Includes bibliographical references (leaves [53]-59).
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Origen on the hardening of the pharaoh's heart in Exodus 4-14Jamir, Tia. January 2002 (has links)
Thesis (S.T.M.)--Dallas Theological Seminary, 2002. / Includes bibliographical references (leaves 70-82).
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Origen on the hardening of the pharaoh's heart in Exodus 4-14Jamir, Tia. January 2002 (has links) (PDF)
Thesis (S.T.M.)--Dallas Theological Seminary, 2002. / Includes bibliographical references (leaves 70-82).
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The glory of the Lord in Ezekiel Yahweh's self-revelation in judgment and restoration /Lester, Brian Keith. January 2003 (has links) (PDF)
Thesis (Ph. D.)--Bob Jones University, 2003. / Includes bibliographical references (leaves 277-289).
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Kultprophetie und Gerichtsverkündigung in der späten Königszeit IsraelsJeremias, Jörg. January 1900 (has links)
Habilitationsschrift--Heidelberg. / Bibliography: p. [201]-208.
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Honor and shame at the judgment seat of ChristMyers, Jeremy D. January 2008 (has links)
Thesis (Th. M.)--Dallas Theological Seminary, 2008. / Includes bibliographical references (leaves [53]-59).
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The glory of the Lord in Ezekiel Yahweh's self-revelation in judgment and restoration /Lester, Brian Keith. January 2003 (has links)
Thesis (Ph. D.)--Bob Jones University, 2003. / Includes bibliographical references (leaves 277-289).
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眾神會中的審判: 《詩篇》82篇探索研究. / Judgement in the assembly of the gods: probing into Psalm 82 / 詩篇八十二篇探索研究 / 詩篇82篇探索研究 / CUHK electronic theses & dissertations collection / Zhong shen hui zhong de shen pan: "Shi pian" 82 pian tan suo yan jiu. / Shi pian ba shi er pian tan suo yan jiu / Shi pian 82 pian tan suo yan jiuJanuary 2007 (has links)
Perhaps the most perplexing issue in Psalm 82 is its obvious cultic and polytheistic background with its source remains elusive to scholars. Consequently, to grasp the main intention and purpose of this psalm becomes an equally baffling exercise. This thesis will take up these two pertinent issues. It attempts to take the psalm as a whole. This paper will put forward two arguments. First, the genre of 'cultic prophetic psalm' is not only the most helpful, but also the most befitting approach to grasp its holistic intent. Second, Psalm 82 is seminal in developing a new cultic motif on "righteous judgment" from the cult of the "living and dying god" of the ancient traditions. / Psalm 82---a text notorious of its brevity, yet profound complex concepts is the subject of this thesis. Since the last two extensive works which were published in the late 1960s by James. S. Ackerman and Hans-Winfried Jungling, there are several other pieces which develop from these two contributions but concentrate only on some aspects of the psalm, and not a comprehensive study of it. It is therefore more appropriate and necessary than ever, that at the beginning of the 21st century when the academia on the ancient Near East has flourished in leaps and bounds, a re-examination of the scholarship on Psalm 82 will be fruitful venture. / Therefore, I shall present my thesis as follows: In chapter one, I shall review the past research results on Psalm 82. This sets up a starting point for the thesis and raises the main issues for discussion. It is proposed that Psalm 82 is a cultic prophetic psalm, which is performed in the temple expressing the Israelite belief of a just God. It is proposed that Psalm 82 is a cultic prophetic psalm with performance in the temple and expresses the Israelite belief in a Just God. In chapter two, I shall analyze and present the contents and the structure of the whole cultic drama. It will attempt to prove that the core content of this psalm is 'Belief in the Just God' and that this content is both inherited and developed from the motif of the "living and dying god" in the ancient traditions. Hence, a new cultic motif is formed that the just God of Israel judges the unjust gods and pronounces a death sentence. In chapter three, the whole psalm is submitted under the framework of a cultic drama, and I will attempt to analyze the words and the complex concepts in the psalm. These include "the council of gods", the relationship between "God" and the "gods", the righteous God of Israel judging the unjust gods, the meaning of "the poor", "orphans", "widows" and "the wicked", the usage of the image and meaning of both "the foundations of the earth" and "the shaking of the foundations of the earth", the function of "the nations" and "inheritance", and the significance of the death of the gods. Finally in chapter four, after comparing the concepts and usage of words mentioned above with the myths and stories of the ancient Canaanites. I shall further verify that Psalm 82 mainly absorbs and uses the mythical and religious elements of ancient Canaan. The psalm expresses the firm belief in the just God Yahweh, albeit in a polytheistic setting. By using the idea of "the council of gods" in the ancient Near East, especially in Canaan, the psalm integrates many mythical elements and ideas of the ancient religious traditions, and finally develops a new cultic motif on "righteous judgment" from the cult of the "living and dying god" of the ancient traditions. / 徐雪梅. / Adviser: Archie C. C. Lee. / Source: Dissertation Abstracts International, Volume: 69-08, Section: A, page: 3183. / Thesis (doctoral)--Chinese University of Hong Kong, 2007. / Includes bibliographical references (p. 235-253). / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Electronic reproduction. [Ann Arbor, MI] : ProQuest Information and Learning, [200-] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Abstracts in Chinese and English. / School code: 1307. / Xu Xuemei.
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The judgment of God and the rise of ‘Inclusivism’ in contemporary American evangelicalismKuligin, Victor 03 1900 (has links)
Thesis (DTh (Systematic Theology and Ecclesiology))--University of Stellenbosch, 2008. / This study offers an overview and critique of the growing movement in American evangelicalism of what is popularly known as “inclusivism.” The mounting uneasiness expressed in many evangelical circles in North America concerning the fate of the unevangelised, and how that may square with the traditional evangelical view of their lostness, has produced a vigorous Soteriology which means to address what is viewed as inadequacies in the traditional model of salvation found in the American evangelical community.
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Judgement and salvation : socio-rhetorical interpretation of Jeremiah 1Yi, Dongkwan 12 1900 (has links)
Thesis (DTh)--Stellenbosch University, 2002 / ENGLISH ABSTRACT: This dissertation is an attempt to address the problem of the relationship between the Jeremianic
judgement and salvation oracles, to prove our hypothesis that Jeremiah 1 functions as a theological
introduction to the whole book of Jeremiah, and that references to judgement and salvation form a
theological whole. Vernon Robbins's socio-rhetorical approach has been utilized.
In Chapter 1, we present a general survey of Jeremianic study, and show the scholarly tendency
towards a diachronic or synchronic approach. By doing so, we justify our application of the holistic
socio-scientific method to study the book more comprehensively. Our hypothesis about the
relationship between judgment and salvation in the book of Jeremiah is then presented and the
methodology described.
In Chapter 2, we offer a rhetorical analysis. According to our analysis, the centre of the prophetic
call in the book of Jeremiah is the commission (Jer. 1:10) where the thematic phrase of judgement
and salvation is highlighted. We identified passages containing this thematic catchphrase (Jer.
12:14-17; 18:7-10; 24:6; 31:28; 31:38-40; 42:10; 45:4; etc.) and Chapter 3 discusses each one. The
reoccurrence of that catchphrase in different circumstances was the reconfirmation and
recontextualisation of the Leitmotif of Jer. 1:10.
In Chapters 4-6, a social scientific approach has been utilised to explore a considerably rich text
which contains many diverse aspects of the social, cultural, political and theological environment.
We identify diverse interest groups to whom Jeremiah addressed his message of judgement and
salvation. They are "reformist", "conversionist", "revolutionist" and "thaumaturgical" from the
social perspective, and "pro-Babylon", "pro-Egypt" and "autonomistic" from the political
perspective. We next examine the intense controversy between Jeremiah and these groups, from
social, cultural, ideological and theological perspectives.
In the conclusion (Chapter 7), we summarise what we have studied and present the prospect for a
wider use of the socio-rhetorical method. / AFRIKAANSE OPSOMMING: Hierdie verhandeling ondersoek die vraagstuk rondom die verhouding tussen Jeremiaanse oordeel
en verlossingsorakels, Daar word gepoog om die hipotese te bewys dat Jeremia 1 dien as teologiese
inleiding tot die res van die boek en dat die verwysings na oordeel en verlossing 'n teologiese
geheel vorm. Vernon Robbins'se sosio-retoriese benadering word gebruik.
In Hoofstuk 1 gee ons 'n oorsig van Jeremiaanse navorsing en wys hoe vakkundiges neig tot of 'n
diakroniese of 'n sinkroniese benadering. Deur ons gebruik van die sosio-retoriese metode poog ons
om die boek meer volledig te bestudeer. Ons hipotese oor die verhouding tussen oordeel en
verlossing in Jeremia word dan aangebied en die metodologie beskryf.
In Hoofstuk 2, bied ons 'n retoriese analise, waarvolgens die kern van die profetiese roeping in die
boek geidentifiseer word as die opdrag (Jer. 1:10) wat die temas van oordeel en verlossing
beklemtoon. Dan identifiseer ons die verse wat hierdie temas bevat (Jer. 12:14-17; 18:7-10; 24:6;
31:28; 31:38-40; 42:10; 45:4; etc.) en bespreek elkeen in Hoofstuk 3. Die herhaaldelike voorkoms
van die temas in verskillende kontekste is die herbevestiging en herkontekstualisering van die
Leitmotifvan Jer. 1:10.
In Hoofstuk 4-6, word 'n sosiaal-retoriese benadering gebruik om 'n komplekse teks - wat diverse
aspekte van die sosiale, kulturele, politiese en teologiese omgewing insluit - te ondersoek. Ons
identifiseer verskeie belangegroepe tot wie Jeremia sy boodskap van oordeel en verlossing rig.
Uit die sosiale perspektief, IS die groepe "hervormers", "bekeerders", "rewolusionere'', en
"thaumaturge", en vanuit 'n politiese perspektief, "pro-Babilon", "pro-Egipte" en "autonome"
groepe. Dan ondersoek ons die intense struweling tussen Jeremia en hierdie groepe, vanuit sosiale-,
kulturele-, ideologiese- en teologiese perspektiewe.
In die slotsom (Hoofstuk 7) lewer ons 'n opsomrning van die studie, en bied die verwagting vir 'n
breer gebruik van die sosio-retoriese metode.
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