This work explores Junot Díaz’s incorporation of nerd culture into his novel, The Brief Wondrous Life of Oscar Wao, and that move's larger impact on the genre of trauma narratives. By using allusions to nerd texts such as The Lord of the Rings to structure his depiction of the brutal reign of Dominican dictator Rafael Leónidas Trujillo Molina, Díaz effectively rewrites Dominican history, creating a retroactive continuity of fantasy. Retroactive continuity, or retcon, is a little-discussed interpretive strategy of the nerd community with striking parallels to Lacanian notions of fantasy. A reading of Díaz's retcon ultimately casts doubt on the silent victim's traditional role as the foundation of trauma narratives, suggesting instead that the ideological root of these stories is actually the hypothetical denier of trauma.

This diploma thesis deals with a literary analysis of the collection of short stories by an American-Dominican author Junot Díaz. The central subject of his work Drown is the problematic of immigration mainly from the Dominican Republic to the United States. This diploma thesis is focused on a detailed study of the alienting consequences caused by the uprooting of characters from their Dominican culture and nation but at the same time by the effort to assimilate with the new culture, in this case with the culture of the United States. Each of the ten stories of the collection of short stories Drown is separately evaluated and subsequently the possible causes of the alienation are deduced. Alienation is not only restricted to the culture and nation, but it also plays an important role in considering conflicts within the family members. Secondly, the thesis analyses the matter of not being able to adapt to the new environment. For a broader scope of all the probable causes and manifestations of the alienation, another three short stories by Junot Díaz published in The New York Time are added to for the analysis. Junot Díaz repeatedly mentions some of the poingnant historical events of the Dominican Republic. For better orientation, the brief history of the Dominican Republic as well as the major points of the U.S.-Dominican relations are included in this diploma thesis. The introduction also consists of biographical information about Junot Díaz and short theory of postcolonial literature.

Narratives of resisting the Trujillo regime are so prevalent in Dominican-American literature that it seems Dominican-American authors must write about Trujillo to be deemed authentically Dominican-American. Within these Trujillo narratives there seems to be two main ways to talk about resistance. “The resistance,” an organized entity that actively and consciously opposes the Trujillo regime, can be seen in stories like those told about the Mirabal sisters. The other resistance narrates how characters capitalize on opportunities to disrupt business or political functions, thus disrupting the Trujillo machine. This resistance works much like Ben Highmore's explanation of de Certeau's resistance in that “it limits flows and dissipates energies” (104). Characters from the socio-economic lower-class typically use this type of resistance because they are not recognized by nor allowed direct access to the regime. My thesis focuses on the latter type of resistance through my study of Angie Cruz's Let It Rain Coffee and Junot Díaz’s The Brief Wondrous Life of Oscar Wao. Both authors narrate instances of unrecognized resistance against Trujillo, but they also articulate modern resistance to economic, racial, and gender pressures, such as materialism and hyper-masculinity, through Trujillo narratives. While these narratives create a space for Dominican-Americans of different gender, class, and race, they also create Trujillo as a marker of Dominican literature, perpetuating the idea of Trujillo as inextricably connected to Dominican identity and obfuscating more complex issues of race and gender in Dominican culture.

When writing about Junot Díaz’s Drown (1996) Brief Wondrous Life of Oscar Wao (2007) and This is How You Lose Her (2012), I focus on the iterations of masculinity depicted and embodied by Yunior de las Casas, the primary narrator of this collection. I explore the links between diaspora, hybridity, masculinity, and trauma, arguing that both socio-historical and personal traumatic experience reverberates through the psyches and bodies of Díaz’s characters. I demonstrate the relationship between Yunior’s navigation of the United States and the Dominican Republic and his ever-shifting sexuality, self-presentation, and gender identity. The physical and discursive spaces he must traverse contain multiple, contradictory narratives about how to be a man; within Díaz’s collection, we witness Yunior’s coming-to-terms with the way that these stories of masculinity are rendered dysfunctional and incoherent. Accordingly, Yunior uses the hegemonic discourses of masculinity as a way to cloak his own queer difference, ambivalently interacting and identifying with characters marked as Other. In this analysis, I read Yunior’s masculinity as reactionary to the expectations of Domincan society, and also explore how he shaped by migration, trauma, and unspeakable queer desire.