The rise of the Mau Mau secret society can be attributed to underlying political, social, and economic causes. Politically, it was caused by lack of training of Africans in democratic methods of government and lack of legitimate outlets for political activities. Socially, it was caused by the clash of the old and new civilizations in Kenya; the disruption of tribal institutions and authority; the inadequate educational facilities for Africans; and above all, the pronounced racial discrimination, both legal and customary, dominating society in the Colony. Economically, it was caused by land-hunger, urbanization, poverty and destitution of the African people. The Emergency legislation of October 20, 1952, was passed for the purpose of suppressing the Mau Mau Society and restoring law and order. By 1958, though law and order had been restored, most of the Emergency legislation was still in effect and though some attempts had been made to alleviate the underlying causes of the disturbances, fundamentally the situation had not changed. The main grievances of the African people have not been dealt with courageously, with the result that the present situation is full of potential danger. / Arts, Faculty of / History, Department of / Graduate

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Both development and post-structuralist anthropologists have critiqued development. Development anthropologists are concerned that development does not take adequate account of the social and cultural factors of developing nations, while post structuralists question the ontology of development and assert that domination over developing nations is inherent in the concept of development. To examine the social effects of development projects I conducted ethnographic research for a nine-week period on social relations at Sagana Fish Farm, located two kilometers from Sagana Township in the Kirinyaga District of the Central Province of Kenya. (The population of Sagana Township is approximately 5,885 people.) I obtained thirty-one semi-structured interviews, also relying on participant observation and informal interviews with civil servants (permanent employees) and casual laborers (temporary employees). I analyzed information obtained during interviews and participant observation within the context of power and resistance theory. Civil servants tended to value the presence of development projects because projects made structural enhancements and renovations to the fish farm. Development projects presented civil servants the possibility for skills development and additional income to fish farm employees and created temporary employment for individuals from neighboring communities. Civil servants stated that an inexpensive source of protein was available in the form of fish, chicken, and milk as a result of the work of development organizations. However, they also expressed concerns regarding the sustainability of development projects due to tension between expatriate development project workers and fish farm employees, inadequate information sharing and technology transfer, and financial and human resource mismanagement in the Kenya civil service. Casual laborers discussed the possibility of skills development through their work with development projects at the fish farm and expressed concern about their employment conditions. They were concerned about low wages in contrast with the intensity of their labor; insecure terms of employment; an absence of protective equipment at their work site; health and medical issues; and the availability of treated drinking water. Other concerns were associated with dignity, tribalism, and a fear of power of expatriate development workers and Kenyan civil service officers. Based on the above findings I made the following recommendations were made: implement cultural sensitivity training for expatriate development workers; develop project plans that foster a sense of investment in project operations; provide discounted fish to casual laborers; improve the work conditions of casual laborers; establish a health clinic; and provide informal loans to facilitate technology transfer. / Graduation date: 1999

In the context of growing poverty and sedentarization, the socio-economic status of pastoral women is an important indicator of how pastoralists in northern Kenya respond to social change. Accordingly, this study examines women's position in three communities in distinct settings of sedentarization. One is located in a semi-arid region dedicated to pastoralism and conservation, while the other two are in a moister mountain area where rain-fed and irrigation agriculture is combined with animal production. Analyses of quantitative and qualitative data, gathered from women and men during 2002--2003, indicate that women have largely responded to social change by using two strategies to secure the well-being of themselves and their children. First, despite the cultural assumption that married women are supported by their husbands, they have strengthened their relationships with natal kin, solidifying a support network to carry them through times of difficulty. Secondly, given decline in returns from subsistence pastoralism, women have seized numerous opportunities to diversify their economic pursuits in order to generate steady income. / Essentially, findings illustrate that, in addition to gaining access to various resources through their marital homes and their own efforts, the majority of women receive socio-economic support from their natal kin, especially brothers. In two communities where land is being privatized, most women have been excluded from the land registration process because of traditional and national policies. However, many fathers are awarding their daughters permanent usufruct rights to family land to ensure they do not become landless because of the death of a spouse or negligence on the part of husbands. Although this does not eliminate the discrimination many women face from being excluded from the registration process, it is a move towards the betterment of women's long-term food and financial security. / Besides contributing to domestic activities, women engage in very different forms of income-generating activities; in Archer's Post, they obtain earnings from craft sales or tourist-related services, in Parkishon/Karare they gain income from milk-marketing, while in Songa, women pursue cultivation for subsistence and market sale. It is a positive finding that most women generate steady income over which they have managed to maintain control.

A thesis submitted in fulfilment of the requirements for the degree for the Degree of Doctor of Philosophy University of Witwatersrand, South Africa Wits School of Governance, 2017 / This research addresses three questions: how Internally Displaced Persons (IDPs) following the post-election violence of 2007/2008 in Kenya are recreating their community resilience capacities; how the Kenyan government and non-state interventions are influencing the victims’ livelihood strategies towards their reconstruction and recovery process and how social support and social capital has accelerated their reconstruction and recovery process. It proposes a post-conflict reconstruction and recovery approach based on the research findings. The research adopted Qualitative research methodology and primary data were collected from the month of January, 2015 continuously and concurrently with data analysis. The key findings were that ownership of land is perceived and identified as a milestone in the process of post-conflict reconstruction and recovery, an avenue for community resilience. The main means of livelihood for IDPs are casual labour and other menial jobs. The Kenyan government has made an effort towards resettlement of IDPs although this is ad hoc and ineffective due to lack of experience and a specific framework for any major resettlement. NGOs abandoned the reconstruction and recovery projects as soon as the humanitarian crisis ended. But the United Nations Development Programme (UNDP) had reconstruction and recovery projects which ended in 2011. In displacement, IDPs lost their original support system, but developed new emergent norms to support each other. Integration of IDPs is a better option in the reconstruction and recovery process compared to the government farm resettlement approach. The key recommendations are that government should evaluate the economic loss of every integrated IDP and those resettled in government procured farms should be provided with legal ownership documents. There should be an urgent re-profiling of IDPs in camps and use of UN Guiding Principles on IDPs to re-integrate them into society. The findings of this research bring to light new knowledge on the theory of social capital: victims of displacement develop new emergent norms, values and culture to support each other, which eventually creates a new society/community. Key Words: Post-conflict reconstruction and recovery; integrated IDPs; government resettled IDPs; camp-based IDPs; social capital: social support; livelihood strategies. / E.R. 2019

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The socio-economic conditions which affect development in general, and group ranching in particular, among the Maasai of Narok District, Kenya are analyzed. Systems of relationships between Maasai social units are examined to demonstrate how different individuals and groups within Maasai society, each with a diversity of vested interests, react to the opportunities and disadvantages offered them by imposed development programs and altered ecological conditions. / A single group ranch, Rotian OlMakongo, is the focus of intensive study. Maasai on this ranch, which is located in a semi-high potential wheat-growing area of Narok District, have largely been resistant to planned change. / The reaction of group ranch members to development are analyzed showing how lineage and clan affiliation, age set relations, stock friendships and other systems of relations affect individual and group decision-making. / On the one hand the analysis demonstrates how the structure of the group ranch itself is not conducive to the consensual decision-making which ranch planning officials anticipated would occur regarding such important issues as stock limitation. On the other hand traditional Maasai social units are seen at different times both to promote and inhibit new organizational forms to deal with a changing set of economic, ecological and political conditions. / A general trend toward impoverishment, disenfranchisement and supplementary economic pursuits is outlined. However, traditional pastoralism is not seen as being totally subsumed by a more dominant, essentially capitalistic mode of production. Rather, traditional pastoralism is seen to define the transformation of internal forms through a structure which incorporates the modern sector. The tension between the traditional and modern sectors is not their disassociation, but rather, their integration into the dynamic process of change within the structure.

The burgeoning scholarship on African youth indicates that young people are experiencing difficulties in attaining social adulthood and spend extended time in waithood - a period of economic and job insecurities that is becoming a permanent marker of their youth, affecting their life trajectories and future aspirations (Honwana, 2012; Locke & te Lintelo, 2012). Youth waithood involves navigating precarious conditions arising under neoliberalism and its economic liberalization reforms, and developing new subjectivities resulting from the acquisition of extra skills set, maintaining social networks, and engaging in new political formations (Jeffrey, 2008). Informed by concepts of neoliberal subjectivities, opportunity spaces, and Bourdieu's forms of capital, I conducted qualitative research with university students in six public universities, and with educated young farmers in Western, Eastern, and Central regions of Kenya. I investigated how Kenyan youth navigate waithood by occupying new opportunity spaces opened up by student environmentalism and agricultural entrepreneurialism - two areas that have been reconfigured by global discourses of environmental change, green jobs, and agricultural transformation. My findings show that the occupational aspirations of educated youth were changing to include navigation strategies of portfolio occupations, tarmacking, and side-hustling. Within the new opportunity spaces, these youth realized neoliberal subjectivities that enabled them to garner capitals through self-making, entrepreneurialism, and reworking of elite distinctions. Student environmentalists' navigation strategies included acquiring environmental knowledge and work experiences; joining networks of environmental professionals; and participating in environmental anti-politics. Educated young farmers embraced ideologies of portfolio occupations and green livelihoods. They also relied on the reconfigurations of gendered identities and the rural-urban divide, competitive individualism, and associational life to rework their occupational aspirations and maintain elite distinctions in society. In sum, negotiating youth waithood is a complex, intertwined, and uncertain process involving flexibilities and chance opportunities to access, maintain, and utilize capitals. The emergent subjectivities remain insecure, unstable and do not necessarily guarantee exiting waithood.

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The objective of this research is to explore the perceptions of rural Samburu women in Kenya with regard to HIV/AIDS in terms of their knowledge, attitudes, beliefs and opinions; to examine several HIV/AIDS awareness channels that have been used to communicate HIV/AIDS messages to the Samburu women to determine how effective they have been in effecting behaviour change.This study is an example of how a communication audit can be carried out on a certain sub-group of a community in order to suggest a tailor-made communication strategy in an effort to stop the spread of HIV among the Samburu women. This study is also a confirmation that the prevention strategies that have been in use to communicate to Samburu women have been inadequate and need to be revised to address the knowledge gaps that exist. The study is located within a relatively new field of health communication where health messages are evaluated to determine whether target audiences are receiving these messages and changing their behaviour in order to live healthier lives. This area of study is also supported by behaviour change models such as the Health Belief Model (HBM), the Social Cognitive Theory (SCT), Diffusion of Innovations Theory, Cultural Models, and Strategic Communication. A qualitative study was undertaken in 2008 by way of ten focus group discussions with Samburu women and eleven in-depth interviews with professionals who ran HIV/AIDS programmes in the Samburu district. The focus groups were constituted by means of convenience sampling whereas the snowball strategy was utilised for the selection of participants for in-depth interviews. The questioning route for the focus group discussions for the Samburu women was guided by five themes namely: knowledge levels of the women; cultural aspects that made the women vulnerable to HIV/AIDS; beliefs about HIV/AIDS; attitudes towards HIV/AIDS; and the different channels of communication used to convey HIV/AIDS messages. The interview schedule for the professionals consisted of open-ended questions and face-to-face interviews were carried out using this schedule. / Communication Sciences / D. Litt. et Phil. (Communication)