The aim of this work is to discuss the religious life of the Kimbanguist community in Stockholm; more specifically, it analyses the ways in which religion (in particular Kimbanguism) allows the members of a small religious community, originated by migration, to maintain sense of belonging and to give meaning to their experiences. In order to do this, I focus on the concept of community to define the ways in which a group of people, embedded in a much wider social field, can be defined with this analytical term: community emerges as a social group whose members share a specific inventory of symbols; symbols include representations and narratives, but also practices, artifacts and images. I focus on religions as tools that allow not only to build sense of community, but also to give meaning to believers’ life and experiences: religions in particular play a central role both in structuring daily life and in interpreting extraordinary events, such as migration and the passages through the different stages of life. The Kimbanguist community in Stockholm is not considered only in its local dimension, but also the transnational connection to the main church in Democratic Republic of Congo: the two main dimensions of this connection are represented by the economic contribution provided by believers to finance the church’s project and, on the other hand, the travels to Congo and to the city of N’Kamba, that the members do.

This is a systematic and critical study of the mission of the Kimbanguist Church in the city of Lubumbashi in the Democratic Republic of the Congo. The research question was: “How do the Kimbanguist members interpret and express the Christian message in and for the context of Katanga province through their communal life, worship and mission?” A historical chapter traces the origins and growth of the church, followed by four chapters that analyze the mission of the church by means of a ‘praxis cycle.’ The chapters look at mission strategies (leadership, church departments, mission methods), followed by mission agents (spiritual head, clergy, chaplains, women, youth), the theological sources of mission (the Bible, the life of Simon Kimbangu, and a code of conduct) and spirituality (liturgy, sacraments, pilgrimages and festivals). In a concluding chapter several critical issues were identified for critical dialogue between the Kimbanguist church and other African churches. / Christian Spirituality, Church History & Missiology / M. Th. (Missiology)

This is a systematic and critical study of the mission of the Kimbanguist Church in the city of Lubumbashi in the Democratic Republic of the Congo. The research question was: “How do the Kimbanguist members interpret and express the Christian message in and for the context of Katanga province through their communal life, worship and mission?” A historical chapter traces the origins and growth of the church, followed by four chapters that analyze the mission of the church by means of a ‘praxis cycle.’ The chapters look at mission strategies (leadership, church departments, mission methods), followed by mission agents (spiritual head, clergy, chaplains, women, youth), the theological sources of mission (the Bible, the life of Simon Kimbangu, and a code of conduct) and spirituality (liturgy, sacraments, pilgrimages and festivals). In a concluding chapter several critical issues were identified for critical dialogue between the Kimbanguist church and other African churches. / Christian Spirituality, Church History and Missiology / M. Th. (Missiology)

This study investigates the understanding of heresy and the heretic according to John of Damascus. For him, a heretic was any Christian who, by wilful choice, departs from the one orthodox tradition by adopting a personal opinion on the common faith which he intends to institute as sole truth. Our research is divided into two parts and aims to apply John of Damascus' understanding of the recurring identity of the Christian heretic and his behaviour. By using historical-theological, interdisciplinary and diachronical approaches, our research demonstrates that this Church Father, who is the `seal of the patristic era,' remains a relevant authority for our comprehension of heresy and the heretic. Through two case studies, namely, the Dutch Reformed Churches and Apartheid, and Kimbanguism, our study specifies, on the one hand how a distorted Christian confession contributed to the rise of Apartheid, with its attendant sense of a theocracy, predestination, election, supremacy, divine love and justice. Kimbanguism, on the other hand, represents a heresy against its will. It is an example of Christian leaders who abused their power to apply cultural elements that resulted in a dramatic misinterpretation of the Christian dogma of the Trinity. Finally, our study intends to apply the notions of wilful choice, obstinacy and fanaticism, libertine exegesis, personal opinion and orthodox tradition or common faith, to portray a heretic by using an interdisciplinary approach: theologically as a libertine-exegete, psychologically as a dogmatic and fanatic person, and sociologically as a negative cultural reformer. Thus, our analysis is both historical and theological, and clearly and substantially elucidates the heretical mind in modern times. Consequently, our inquiry may be summed up as follows. Firstly, heresy habitually comes from an existing text, doctrine or discipline; secondly, it concerns people who are originally Christians; thirdly, it demonstrates that a heretic may be a fervent and an educated Christian, a layman or a church leader, who, on the basis of wilful choice, interprets Biblical texts freely, with his personal exegesis and hermeneutics, and ultimately incorrectly. From this exegesis and hermeneutics he deduces and sustains a new doctrine that he defends with obstinacy and fanaticism. / Christian Spirituality, Church History & Missiology / D. Div. (Church History)

This study investigates the understanding of heresy and the heretic according to John of Damascus. For him, a heretic was any Christian who, by wilful choice, departs from the one orthodox tradition by adopting a personal opinion on the common faith which he intends to institute as sole truth. Our research is divided into two parts and aims to apply John of Damascus' understanding of the recurring identity of the Christian heretic and his behaviour. By using historical-theological, interdisciplinary and diachronical approaches, our research demonstrates that this Church Father, who is the `seal of the patristic era,' remains a relevant authority for our comprehension of heresy and the heretic. Through two case studies, namely, the Dutch Reformed Churches and Apartheid, and Kimbanguism, our study specifies, on the one hand how a distorted Christian confession contributed to the rise of Apartheid, with its attendant sense of a theocracy, predestination, election, supremacy, divine love and justice. Kimbanguism, on the other hand, represents a heresy against its will. It is an example of Christian leaders who abused their power to apply cultural elements that resulted in a dramatic misinterpretation of the Christian dogma of the Trinity. Finally, our study intends to apply the notions of wilful choice, obstinacy and fanaticism, libertine exegesis, personal opinion and orthodox tradition or common faith, to portray a heretic by using an interdisciplinary approach: theologically as a libertine-exegete, psychologically as a dogmatic and fanatic person, and sociologically as a negative cultural reformer. Thus, our analysis is both historical and theological, and clearly and substantially elucidates the heretical mind in modern times. Consequently, our inquiry may be summed up as follows. Firstly, heresy habitually comes from an existing text, doctrine or discipline; secondly, it concerns people who are originally Christians; thirdly, it demonstrates that a heretic may be a fervent and an educated Christian, a layman or a church leader, who, on the basis of wilful choice, interprets Biblical texts freely, with his personal exegesis and hermeneutics, and ultimately incorrectly. From this exegesis and hermeneutics he deduces and sustains a new doctrine that he defends with obstinacy and fanaticism. / Christian Spirituality, Church History and Missiology / D. Div. (Church History)