Thesis (D. Min.)--Ashland Theological Seminary, 2007. / Abstract . Includes "An apologetic catechism for disciple development" in appendix. Description based on microfiche version record. Includes bibliographical references (leaves 129-131, 138-142).

Thesis (M.A.)--Trinity International University, 2000. / Abstract. Includes bibliographical references (leaves 121-122).

Thesis (M.C.S.)--Regent College, 2000. / Abstract and vita. Includes bibliographical references (leaves 146-151).

Thesis (Th. M.)--St. Vladimir's Orthodox Theological Seminary, 2008. / Abstract. Description based on microfiche version record. Includes bibliographical references (leaves 144-145).

Thesis (Th. M.)--Regent College, Vancouver, BC, 2002. / Abstract and vita. Includes bibliographical references (leaves 148-163).

This study examines Christian experientialist epistemology as articulated of late by Alvin Plantinga especially and also William Alston. It situates their approach to the epistemic status of Christian belief claims within the overall outlook they have respectively developed on what features generally legitimate beliefs as being rationally responsible or even qualify some true beliefs as constituting knowledge. First to be taken up is Plantinga's journey from considering the deontological justification for basic belief in God to making his own externalist proposal for warranted belief at large. Next up for consideration is Alston's accent on adequate grounds and reliable process, attending as well to his stance on perceptual immediacy and belief-forming or doxastic practices in general. The study then looks at his case for Christian mystical practice as a dependable perceptual doxastic habit. Also treated is Alston's support for the process of forming Christian beliefs on testimony and his contention that these practices are realist and partly amenable to evaluation drawing on standards used also outside them. Then comes extended analysis of Plantinga's recent lengthy claim that, courtesy of special divine provisions, core Christian convictions can enjoy warrant even in the face of frequently alleged defeaters. / While Alston's reliabilist epistemology is not as strong as Plantinga's package on appropriate proper function, his appreciation for the communal contribution to second-level knowledge is an important supplement. He offers more perspective on the status of Christian belief overall. Plantinga's model suffers from some internal tensions which admit better resolution than he has yet supplied. His response to religious pluralism is a solid one within his framework. Like Alston, Plantinga unabashedly appeals to theology to indicate doxastic propriety, but could do so in a way more sensitive to hermeneutical challenges. Yet Plantinga's and Alston's realism is an attempt to honor the distance between God's knowledge and that of believers.

Thesis (M.A.)--University of Mobile, 2005. / Abstract. Includes bibliographical references (leaves 109-121).

Thesis (M.A.)--Catholic Theological Union at Chicago, 1998. / Vita. Includes bibliographical references (leaves 97-98).

Thesis (S.T.M.)--Yale Divinity School, 1989. / Includes bibliographical references.

Thesis (M.C.S.)--Regent College, Vancouver, BC, 1993. / Abstract and vita. Includes bibliographical references (leaves 146-150).