No abstract available / Dissertation (MA (Science of Religion and Missiology))--University of Pretoria, 2007. / Science of Religion and Missiology / unrestricted

This dissertation provides a theological and sociological examination of the moral crisis of the Korean church based on ethical paradigms from Stanley Hauerwas and H. Richard Niebuhr. The dissertation also explains and critically analyzes the ethical problems of the Korean church and the assimilation of narratives and unethical practices from Korean society into the Korean church. Besides analyzing the influence that this assimilation has had on the moral formation of the Korean church, the study also suggests theological resources for correcting this problem. The thesis of the dissertation is that an ethical framework based on the work of Stanley Hauerwas and H. Richard Niebuhr not only explains the assimilation of cultural and ecclesial narratives that has led to the moral crisis of the Korean church but also offers an effective approach for forming the character of the church in positive ways. The dissertation emphasizes the necessity of finding new narratives for the Korean church and Korean society. It shows how Hauerwas's approach and Niebuhr's ethical categories can benefit a community like the Korean church, which has experienced a moral crisis of corruption and a lack of public trust over the past several decades.

Thesis (D. Miss.)--Western Seminary, Portland, OR, 1996. / Abstract. Includes bibliographical references (leaves 235-254).

This thesis is primarily an application of the Christian tradition of Just War to the problems arising from the basing of US nuclear weapons in South Korea and the development of nuclear weapons by the regime in the North. The Christian theology of Just War has developed over the last two thousand years, adapting as first Christianity became the state religion of the Roman Empire, through the break down of any enforceable norms in Europe‘s 'Dark Ages‘, to the emergence of the concept of the modern nation state at the end of the Thirty Years Wars in 1648. Throughout these shifts, two issues have remained constant, although their relative weight has changed. First that a war can only be described as 'just' if it is being waged for legitimate reasons, jus ad bellum, and that is waged in a proportionate manner that seeks to separate combatants from non-combatants, jus in bello. Both these ideas were severely weakened in the period of warfare that followed on from the American and French Revolutions at the end of the Eighteenth Century. The new ideology of nationalism brought with it the idea of the nation at arms, the armed citizenry, and with this, a further blurring of the always weak distinction between soldiers and the wider population. By 1945, both the secular and Christian tradition lay in ruins, damaged by the total warfare in the twentieth century when anything and anyone who could contribute to the wider war effort became a target. Also, although not the most destructive weapon, this saw the advent of the nuclear bomb. In response, Christian thinkers sought to redefine the concepts of Just War for a nuclear age, with the potential for the use of weapons that could destroy all of humanity. Some saw this as the lesser evil, when faced with the victory of a totalitarian political system, and others argued that proportionality could be maintained if the size of weapons, or their targeting, was such as to minimise wider damage. On the other hand, many theologians argued that by definition they could never be discriminate or proportionate and that their use (or even the implied threat of their use) would always fail the precepts of Jus in Bello. In the modern Korean context, this debate is not abstract, but has real bearing on the practical steps being taken by all the main parties. The acquisition of nuclear weapons by the North (the DPRK) has meant that the desire for Korean re-unification has become entwined with how best to resolve the nuclear issue. At the moment, in the South amongst the Protestant communities (split between the CCK and the NCCK), this debate has become fixed on issues of practical politics. In effect, is it better to negotiate with the North over the nuclear weapons issue and hope that resolving this will then lead to reunification or is it better to aim to overthrow the DPRK (economically, politically or even militarily) and, this, by definition, would resolve the question of their possession of nuclear weapons. At the moment both the NCCK and the CCK have based their policies towards North Korea (the DPRK) on the basis of secular politics not the teachings of the Christian gospel. The NCCK is tending to overlook human rights abuses in the DPRK, and the threat of that regime‘s nuclear arsenal, in their emphasis on the need to overcome the political division of Korea. In turn, the CCK ignores much Christian teaching with its emphasis on seeking the collapse (perhaps by military means) of the DPRK as a precursor to unification. In this, both bodies seem to have forgotten that they are fundamentally Christian confessional bodies, and as such their public statements should be based on the Gospels, not on the practicalities of day to day politics. Neither approach is particularly grounded on either in the Christian message of the gospels or the Just War tradition. Thus this thesis does not just seek to explore and explain the current situation in Korea using the concepts of Just War, it also seeks to provide a basis on which the Protestant community can resolve their current impasse. This means the thesis is grounded on the Christian concept of political theology, in particular in so far as this approach 'offers alternatives to better comprehend the different postures and approaches towards a solution‘. In the case of the situation in Korea, this means there is no military solution to the problem of unification. Nor can a solution be found in ignoring the human rights abuses in the DPRK. The answer lies in stressing three aspects that remain fundamental to any Christian identity in Korea – of a unified Korean koinoina, that any resort to force must meet the conditions of the Christian Just War tradition, and that, as faith groups, any response must stem from the Gospels.

Thesis (D. Min.)--Northern Baptist Theological Seminary, Lombard, Ill., 2002. / Abstract. Includes bibliographical references (leaves 100-104).

Thesis (D. Min.)--Northern Baptist Theological Seminary, Lombard, Ill., 2002. / Abstract. Includes bibliographical references (leaves 100-104).

Applied research project (D. Min.)--School of Theology and Missions, Oral Roberts University, 2006. / Includes abstract and vita. Includes bibliographical references (leaves 186-191).

Applied research project (D. Min.)--School of Theology and Missions, Oral Roberts University, 2006. / Includes abstract and vita. Translated from Korean. Includes bibliographical references (leaves 196-200).

Project/Thesis (D. Min.)--Abilene Christian University, 1999. / Includes abstract and vita. Includes bibliographical references (leaves 108-112).

The theme of this study is the relationship between recruiting non-Christians for the Korean church through the patterns or styles of its diaconal services, and its influence on the religious actions of the church in South Korea. Chapter 1 defines introductory matters: the theme and its motivation, the statement of the problem, the extent of the problem and its purpose, the hypothesis of this dissertation, its structure, delimitation and key concepts. In Chapter 2 a diaconal ministry effective for the local community is dealt with. It integrates the meaning or usage of diakonia from biblical, historical and theological perspectives, especially to ascertain the theoretical foundation that will meet the need of the local community and will lead them to salvation. The characteristics of the local community are studied to find how the community influences the forms of the diaconal ministry, how the diaconal service can influence changes in the community, and the interrelations between the church and the community. In Chapter 3 the theoretical backgrounds of congregational development is studied from biblical, theological and historical perspectives. Such a building up of the local church plays an important role to motivate the Korean church to realise its missional task to preach the gospel, to stimulate its spiritual dynamics, to meet the various needs of the local community, and to quicken the members to do the work expected of the body of Christ. Chapter 4 deals with the empirical perspective. There are many methods of social research. According to the applied research method the Baby School of the Choongshin church and the Pregnant Women’s Group&the Baby School of the Gwangyang Daegwang church are analysed. The theories or hypotheses derived from Chapters 2 and 3 are revisited, in relationship to the empirical perspective. With this process, an effective building up of the local church is interpreted as seen from a need-oriented diaconal ministry that complies directly and intimately with the local community and people’s actual needs. Chapter 5 deals with a strategic perspective. It looks at the main factors these two models have in common in the light of a methodological model. Through this model, the use of the diaconal ministry that intimately and lastingly satisfies the need of the local community is indicated with a view to an effective building up of the local church in the Korean society. Applicable strategies and principles to construct successful need-oriented diaconal services for Korean congregational development in different situations are synthetically presented. / Thesis (PhD)--University of Pretoria, 2012. / Practical Theology / unrestricted