Denmark, being a much smaller country than Britain, has, in absolute terms, a smaller housing problem. Nevertheless, there are surely lessons to be learned from the highly successful system which the Danish people and Government have worked out for themselves. A housing society, or some equivalent organization, provided for each separate region or sub-region in Great Britain might offer a solution to the difficult [sic.] that design for our working-class housing is under the controls of councils of very varying degrees of technical knowledge, which then have to be prodded and supervised to some extent by various Government departments. The housing society seems an admirable compromise, provided that it can be kept on the completely non-profit making basis that is successfully secured in Denmark. Ian Bowen, Housing Policy in Denmark, The Architects' Journal, August 4, 1949, p.133 A generation of competent technicians and fearless, idealistic politicians [in Britain] have been able to make a contribution which will persist as a good example of the capabilities of the present and as an incomparable field of study for others who are working in planning. Aage Jedich, Report from Holme-Tranbjerg Council Committee's visit to England, 12.07.19631 A comparison of the housing provided by two cities within separate nation states may encourage a mutually admiring gaze from each position. Comparisons have provided a tool in learning about new housing practices, understanding one's own position from a different vantage point and throwing light on areas that may have remained unquestioned until a visit abroad revealed different approaches to a similar problem. As the quotes above suggest, professional groups involved in the provision of housing and urban planning in post-war Denmark and Britain held each other's national strategies in high regard as they contemplated their local problems of creating spaces for effective urban communities. It will become clear for the cities studied in this thesis that local councillors, public officials and social housing providers at times sought to explore the wider areas of learning that practices abroad could offer. Yet the main approach adopted in this thesis is the comparative historical approach: the thesis studies the origins and history of social housing systems in Arhus, Denmark, and Newcastle, Britain. The comparison creates contrasts and similarities between the two cities through an urban social history approach. The key theme explored in the work is the notions of local democratic culture arising within the social housing systems of the two cities covering most of the twentieth century, but with an emphasis on the period 1945-1979. The introduction will discuss themes running through the work and will consider how the structure of the thesis allows for the comparison to illuminate aspects of the local political culture of the two cities that was directly affected by and affected in turn the local provision of social housing. Like most Western European cities in the twentieth century Arhus and Newcastle faced the problems of providing adequate housing for large groups of working people as the cities grew or older housing types became outdated. The study examines the options and strategies that were explored and adopted by the housing authorities in the two cities to recover from slumps in housing provision. It is clear that each city approached housing provision through different groups of facilitators: in Arhus, as in Denmark in general, the housing association was the primary generator of social housing, while Newcastle followed the British pattern — providing social housing through the municipality. Thus the agency of provision was different in the two cases from the outset. How the mediating influence of housing associations between the Arhusian Council and residents in social housing contrasted with the direct provision of council housing in Newcastle is a key issue for the the...

This thesis is a study of the colony of Italian anarchists who found refuge in London in the years between the Paris Commune and the outbreak of the First World War. The first chapter is an introduction to the sources and to the main problems analysed. The second chapter reconstructs the settlement of the Italian anarchists in London and their relationship with the colony of Italian emigrants. Chapter three deals with the activities that the Italian anarchists organised in London, such as demonstrations, conferences, and meetings. It likewise examines the ideological differences that characterised the two main groups in which the anarchists were divided: organisationalists and anti-organisationalists. Italian authorities were extremely concerned about the danger represented by the anarchists. The fourth chapter of the thesis provides a detailed investigation of the surveillance of the anarchists that the Italian embassy and the Italian Minster of Interior organised in London by using spies and informers. At the same time, it describes the contradictory attitude held by British police forces toward political refugees. The following two chapters are dedicated to the analysis of the main instruments of propaganda used by the Italian anarchists: chapter five reviews the newspapers they published in those years, and chapter six reconstructs social and political activities that were organised in their clubs. Chapter seven examines the impact that the outbreak of First World Word had on the anarchist movement, particularly in dividing it between interventionists and anti-interventionists; a split that destroyed the network of international solidarity that had been hitherto the core of the experience of political exile. Chapter eight summarises the main arguments of the dissertation.

This thesis aims to examine the Fellowship of St Alban and St Sergius, an ecumenical body that promotes relations between various Christian denominations. Despite being founded on the grounds to promote relations and dialogue between the Anglicans and the Orthodox, it has widened this scope, introducing new churches in its life, conferences, publications and history. In the first and second chapters of this thesis the first eighty five years (1927-2012) of its history are explored, identifying the Society’s strengths and weaknesses in achieving its objectives, whilst studying its theological approaches to the reunion work, understanding that this body has been a progressive fellowship, theologically and ecclesiastically. The third chapter investigates the life and the theological, philosophical and historical views of Nicolas Zernov, who had as a life goal to foster relations between the churches, whilst also promoting Orthodox and Russian topics to a Western audience. The final chapter examines two themes by two important members of the Fellowship, Metropolitan Kallistos of Diokleia’s ideas on deaconesses and women priests and former Anglican Archbishop Rowan Williams’ views on icons. These two topics are interesting and current for the continuation of the relations between the Orthodox Church and the Anglican Communion, trying to further understand each other in order to eventually achieve what many in the Fellowship profess and what the Bible promotes, ‘that they all may be one’ (John 17:21). The conclusion of the thesis assesses the work of the Fellowship, whilst also looking into the post 2012 objectives and achievements of the Fellowship and the future goals of the Society. Therefore, this paper is a quest for truth, a quest for theology and a quest for unity.