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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
1

(Trans)forming the family| A narrative inquiry into the experiences of transgender parents

Polly, Ryan G. 28 August 2015 (has links)
<p> The categorization and stereotyping of <i>fatherhood</i> and <i> motherhood</i> have created a rigid binary social consciousness of gender-based expectations on parenting. These expectations, stemming from hetero/cisnormativity, leave little room for deviation. This dissertation challenges these expectations by examining the experiences of transgender parents as a means to expand the discourse around motherhood, fatherhood, and family.</p><p> The principal research question for this inquiry was, What do the narratives of transgender parents tell us about our understanding of motherhood, fatherhood, and family? To answer this question, this author recruited transgender individuals who also identify as a parent. The selection criteria included self-identification as either transgender or genderqueer and active involvement in parenting one or more children. Purposive sampling was utilized to identify the 5 participants for this study. Using narrative methodology, their stories were gathered and retold, gaining insight into their lived experiences as transgender parents. </p><p> Findings indicate that transgender parents challenge hetero/cisnormativity by redefining motherhood and fatherhood, creating a more fluid and inclusive definition of parent that is grounded in unconditional love and support and devoid of gender roles and stereotypes. Further findings demonstrate that transgender parents redefine family, including in their family circles individuals that offer support, unconditional love, and trust regardless of blood relation. </p>
2

Experiences of Homonegativity, Internalized Homonegativity, Self-Efficacy to Practice Safe Sex, and Unprotected Anal Intercourse among Men Who Have Sex with Men (MSM)

Iracheta, Miguel A. 02 September 2015 (has links)
<p> Using an ecological perspective, this dissertation examined experiences of homonegativity in different settings and its influence on internalized homonegativity. It also examined whether there were significant paths between internalized homonegativity and experiences of homonegativity and self-efficacy to practice safe sex. In addition, it examined paths between self-efficacy to practice safe sex and internalized homonegativity and unprotected anal intercourse at 3 month and last sexual encounters. Men who have sex with men (N = 136) completed an on-line survey designed to address these questions. A measure of experiences of homonegativity was adapted to include four specific settings: church, family, neighborhood, and friends. Participants reported experiences of homonegativity highest from church and the lowest from friends. Experiences of homonegativity from family, friends, and neighborhood were all significantly positively associated with internalized homonegativity. Results indicated significant paths between internalized homonegativity and experiences of homonegativity in different settings (i.e., friends, family, and neighborhood) and self-efficacy to practice safe sex. Significant paths between self-efficacy to practice safe sex and internalized homonegativity and unprotected anal intercourse at last sexual encounter and within the last three months were also found. Implications for future research and clinicians working with individuals who experience homonegativity are discussed. </p>
3

Daughters of the lesbian poet| Contemporary feminist interpretation of Sappho's poems through song

Hu, Maria Theresa 16 September 2015 (has links)
<p> This thesis examines the seven song and/or choral settings of Sappho&rsquo;s poetry by contemporary women composers Carol Barnett, Sheila Silver, Elizabeth Vercoe, Liza Lim, Augusta Read Thomas, Mary Ellen Childs, and Patricia Van Ness. Each composer has set Sappho&rsquo;s poems in her own creative and artistic interpretation through diverse modern musical styles, giving the Greek poetess a modern, gendered female voice. This paper presents connections between the poetry chosen, its themes and interpretations, as well as the expressive musical devices employed. The various methodological approaches include historical and textual criticism, sociomusicology, and gender and sexual studies. The setting of Sappho&rsquo;s poetry and the commonalities of the poetic themes set to music help us understand how modern women view Sappho&rsquo;s image, hear, and give voice to the poetess of the ancient world. </p>
4

Queer-Ability: History, Culture, and the Future of the Intersection of LGBTQ and Disability Studies

Przybylowicz, Stephan Elizander 04 November 2011 (has links)
No description available.
5

The Role of the Speech-Language Pathologist when Working with Clients Who are Transgender| A Guide of Gender Identity and Cultural Competency

Welch, Brett 15 September 2017 (has links)
<p> It is within the scope of practice of a speech-language pathologist to work with a client who is transgender for voice. However, regardless of the setting, a speech-language pathologist is likely to encounter a person who is transgender on their caseload. The American Speech-Language-Hearing Association mandates that all of its members be culturally competent when working with clients from different cultural backgrounds, including those from the lesbian, gay, bisexual, transgender, and queer community. </p><p> This thesis pulls from sociological, linguistic, and queer theory literature to provide an in-depth understanding of identity, gender, and transgender identity formation. With this nuanced understanding of these topics, the thesis explores the practical implications to cultural competency, and voice and communication therapy. Additionally, this thesis reviews current topics for debate in Gender Spectrum Voice and Communication therapy.</p><p>
6

School Climate as Experienced by Lesbian, Gay, Bisexual, and Transgender Students| A Mixed Methods Study on the Effects of Fair Act Implementation and Role Models

Platt, David B. 26 May 2017 (has links)
<p> Lesbian, gay, bisexual, and transgender (LGBT) students do not have the same experiences at school as their heterosexual and cisgender classmates. Whether the climate is characterized as less welcoming or hostile, either way it leads to disparate outcomes in the form of lower GPA (Aragon, Poteat, Espelage, &amp; Koenig, 2014), decreased likelihood of post-high-school education (Bart, 1998), and threats to both emotional (Kann et al., 2011; Saewyc, Konishi, Rose, &amp; Homma, 2014) and physical (Hatzenbuehler, Bellatorre, et al., 2014) well-being. This study began with a quantitative study of the climate, as reported by LGBT students, at 9 Southern California high schools. Survey data were analyzed using a t-test and an ANOVA to determine if there was a difference in school climate based on 2 independent variables: (a) implementation of the FAIR Act, requiring, among other things, positive representations of LGBT people in social science classes, and (b) the presence of out LGBT staff members. No statistically significant difference was found for these variables. Data were also analyzed using a multiple regression to determine whether any component of school climate served as a predictor of students&rsquo; positive affect. Here, a connection was found: students exhibiting self-protective behavior, like skipping class or avoiding restrooms and locker rooms, have a lower ratio of positive to negative emotions. In the second phase of the study, school staff were interviewed. As they shared their interpretation of the quantitative results and their efforts to improve school climate, a unifying idea emerged: school climate can improve over time with consistent, deliberate effort from the entire school community.</p>
7

Disclosing Sexualities, Accessing College, and Financing Higher Education| A Phenomenological Study of Gay and Bisexual Undergraduate Men

Moe, Andrew S. 25 October 2017 (has links)
<p> Large bodies of literature reveal two salient experiences during adolescence and young adulthood for many men who identify as gay and bisexual: disclosing one&rsquo;s sexual identity to parents and going to college. Research suggests the reaction of one&rsquo;s parents to sexual identity disclosure serves as a powerful indicator of subsequent health-related and psychosocial outcomes, yet little is known regarding the relationship between parental reaction and accessing college and financial aid. This study explores the lived experiences of White gay and bisexual young men and how they navigated the college choice and financial aid processes. The study investigates three interconnected constructs with regard to one&rsquo;s sexual identity disclosure to his parent: the nature of the college choice process; the navigation of financial aid and scholarships; and other experiences that work to facilitate or restrict the college choice and financial aid processes. This qualitative study employs a phenomenological lens to retrospectively gather data using semi-structured, in-depth interviews with 18 gay and bisexual-identified men, ages 18 to 24 years old, from a large U.S. metropolitan area. Participants were selected using online and phone-based social media dating applications, popular in gay and bisexual men&rsquo;s communities. The findings of this study suggest that prior to disclosure, the young men expressed a perceived fear in coming out to their parents. After disclosure, most participants reported that families were supportive of their sexual identities as well as their college choice process, and all participants went to college with financial aid support from their parents. Due to the limited sample size and specific characteristics of men in this study, future research must be conducted to explore this relationship of sexual identity disclosure and college access further. This study concludes with a set of suggestions and recommendations for parents, counselors, and higher education leaders.</p><p>
8

"How could love be wrong?"| Gay activism and AIDS in Charlotte, 1970-1992

Wright, Christina Anne 07 December 2017 (has links)
<p> Sustained gay activism in Charlotte, North Carolina, only emerged in response to the HIV AIDS epidemic. Community building among Charlotte&rsquo;s closeted gays and lesbians began in the 1970s with the emergence of safe spaces, particularly gay bars. However, before the mid 1980s, activism was intermittent, largely inward facing, and suffered from over-reliance on a few leaders. As the reality of AIDS gripped the community after 1985, two imperatives created by the epidemic gave rise to sustained gay and lesbian activism. First, the critical need to provide care for people suffering from AIDS galvanized the gay community into action and led to the creation of the Metrolina AIDS Project (MAP). MAP became the first outward looking and visible gay organization in Charlotte, and, critically, it enjoyed a degree of civic legitimacy. However, this civic legitimacy did not extend to the second imperative, the more contentious terrain of AIDS education. In this arena Charlotte&rsquo;s gay activists came into conflict with the Religious Right and the county government, which forced activists to become more politically organized. By the early 1990s, it became clear that further progress would require partnerships with straight allies, but because these allies were motivated largely by sympathy for AIDS there was limited progress on the broader gay rights agenda. The timing of gay activism and the necessity for straight alliances shows that Charlotte&rsquo;s experience as a mid-size Southern city differed from larger metropolitan areas and progressive university/capital cities that have been the focus of previous historiography. </p><p>
9

Exploring the Discourses of Marriage, Family, and Fatherhood in Married Gay Parents' Relational Talk

Baker, Benjamin Michael Alex 31 August 2017 (has links)
<p> The historic 2015 Supreme Court ruling in the case of <i>Obergefell v. Hodges</i>&mdash;which extended marriage equality to every state nationwide&mdash;coupled with an increase in the number of reported same-sex parent households in America (Gates, 2013) has resulted in greater social, political, and academic visibility for same-sex families in recent years (Breshears &amp; Braithwaite, 2014). Despite this increased cultural visibility, because gay parent families (GPFs) fall outside the parameters of the traditional family model (i.e., a married heterosexual husband and wife couple raising biological children) (Baxter, 2014a), they necessarily rely more heavily on discourse to manage their nontraditional family identity (Galvin, 2006; 2014). To date, little is known about how married gay male parents discursively create and sustain family identity and how they position their families in relation to the dominant heteronormative discourses of traditional marriage, family, and fatherhood. Framed by Baxter&rsquo;s (2011) relational dialectics theory&mdash;a heuristic communication theory useful for investigating the meaning-making process&mdash;this study explored the meaning(s) of marriage, family, and fatherhood in married gay fathers&rsquo; relational talk. I interviewed 13 married gay parent dyads twice to collect data from the couples across time as well as member check initial results during secondary interviews. Using contrapuntal analysis, I identified the following discourses at the three sites of meaning-making in the data: the discourses of marriage as symbolic and marriage as practical ; the discourses of traditional family structure and nontraditional family structure ; and the discourses of gay culture and gay fatherhood in addition to the discourses of heteronormative fatherhood and co-parenting. I argue that the couples&rsquo; talk reflected discursive struggles and, in one case, transformation, to generate relational meanings for their family identities. </p><p>
10

Summoning Queer Spirits Through Performance in AIDS Mourning Publics

January 2015 (has links)
abstract: Here I explore three varieties of theatrical responses to the cultural amnesia brought about by what scholars have termed “post-AIDS” rhetoric. Specifically, I examine how AIDS history plays, AIDS comedies, and solo plays provide opportunities for theatregoers to participate in, or reflect on the absence of, what I call “AIDS mourning publics.” I understand these publics to be both the groupings of people that gather around a text, film screening, play performance, or event that was created in response to loss due to AIDS, and the text, screenplay, or play text itself when circulated. In these publics participants work through their grief, make political interventions, and negotiate the meanings of AIDS history for gay men whose sexual awakening occurred before and after the development of protease inhibitors. I join theories of grieving, affect in performance, and the public sphere to study these communal events. I use films, plays, and critical reviews to identify how mourning through performance can be therapeutic for cultural and social actors despite activists' and scholars' sole attention to the counterpublicity of these events. Still, counterpublicity remains an important concern because many in the dominant US public sphere consider AIDS to be a benign “manageable condition” in affluent countries like the US. As such, I also present a dramaturgy of mourning and counterpublicity in twenty-first century US AIDS drama and solo performance with attention focused upon how dramatists and solo performers are inviting spectators to engage with, and find new meaning within, this epidemic. For example, I investigate how pairing mourning with genres like comedy produces political interventions within the space between laughing and astonishment. My dramaturgy of mourning also examines recurring themes such as ghosts, the past, intergenerationalism, and AIDS amnesia to interpret how performers have framed individual and collective loss to challenge spectators' understanding of AIDS history. To support my claims I use sources from the New York Public Library Manuscripts and Archives Division, gay and lesbian community newspapers, personal interviews, and my own experiences as a spectator viewing productions of The Normal Heart, thirtynothing, and The VOID. / Dissertation/Thesis / Doctoral Dissertation Theatre 2015

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