Thesis (Ph. D.)--University of Texas at Austin, 1998. / Vita. Includes bibliographical references (leaves 384-435). Available also in a digital version from Dissertation Abstracts.

Thesis (M.A.)--University of Wisconsin--Madison, 1967. / eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references.

With their cumbersome equipment and refractory technology, professional photographers recorded pioneering development in British Columbia almost from the beginning of white settlement. This study examines landscape photographs taken during the thirty year period between the beginning of the Fraser River gold rush and the completion of the Canadian Pacific Railway. It comments on the nature and meaning of the photographs and suggests their relevance to an understanding of land and life in early British Columbia. Photography in early British Columbia was almost exclusively the work of professionals whose success rested upon their sensitivity to the market. For this reason, their work is to some extent a mirror of early British Columbians' sense of themselves in a new place. Nineteenth century landscape photographers focused on the wagon road and later the railroad, on gold mining and on settlement. The early forest industry attracted far less attention than the gold rush and though fishing and farming had begun, they were seldom photographed. Picnics, regattas and other leisure activities were recorded, particular in Victoria and New Westminster and more frequently in the 1880's. Spectacular physical landscapes dominate the photographic record of wilderness; microscale nature studies are singularly absent. The attention to extreme symbols of progress in the photographic record of early British Columbia is understandable. The recency and rapidity of development had made material advance a common and concrete reality, and British Columbians wanted a record of their achievement. Some colonials brought with them conservative ideas of home and society based upon British traditions and Victorian taste. Photographs of elegant surroundings and genteel pastimes confirmed that they had created a civilized society and an ordered landscape in an isolated corner of Empire. In the wider context, the photographic record of early British Columbia shares elements with other areas of frontier development and British colonization. However, it exhibits a distinctiveness which is attributable as much to the mix of landscape images in the British Columbia setting as to the images themselves. / Arts, Faculty of / Geography, Department of / Graduate

University of the Witwatersrand Masters Research Report History of Art 31 March 2015 / Landscape representations in Western art have long stood as metaphors for power relations inscribed on the earth, encoding imperial aspirations, national identity, poetic and aesthetic experiences about humankind, nature and the environment. However, contemporary landscape imagery of large-scale industrial, and particularly mining sites, have come to signify, pre-dominantly through the medium of photography, meta-narratives that go beyond the political, economic, and environmental power relations historically endemic to landscape representation. Indeed, I suggest they constitute the formation of a sub-genre within the category of Landscape. Mining activities characterise extensive landscape interventions, often with catastrophic results both above and below ground. Perhaps a mined landscape more than any other, exemplifies not only the interwoven political and economic power relations inscribed upon the land, but also testifies to the underlying pathology of the land. Contemporary landscape studies cut across disciplines and go beyond the apprehension of surface, taking into account the geological as well social histories of land, and thus signal a shift in the aesthetic experience of land, both emotionally and intellectually, and consequently the way in which land is made visible. The visualisation of these land sites through imagery has precipitated an interface of aesthetic experience that simultaneously makes visible the politics symbolically encoded in the landscape itself, and the politics that impact viewership and reception. Nevertheless, accompanying the need to make visible those land sites hugely modified by mineral extraction, from both a historical and current perspective, is an unprecedented urgency that is weighted by a political anxiety over future implications of such land interventions. This anxiety is driven by the spectral nature of mined landscapes. Although monumental in scale, mined landscapes are often ‘not seen’, partly because they exist in restricted zones or are located underground, but often they are rendered invisible through a process of assimilation and naturalisation. A case in point has been the collective presence of mine dumps along Johannesburg’s southern periphery, and which, now in the process of being re-cycled, form the focus of my selected case study, an image by British photographer, Jason Larkin and titled Re-Mining Dump 20 (2012). By seeking to bring sites of mining activity into public consciousness, contemporary representations of mined landscapes also mediate current relations between humankind and the natural environment. As an agent of mediation, I propose that an image of a mined landscape functions as an interface. By situating Larkin’s image within a theoretical framework motivated by Jacques Rancière’s politics of aesthetics and Malcolm Andrews and W.J.T. Mitchell’s landscape theory, I proceed with my investigation in the form of a two-part interrogation: one that places emphasis on theory followed by a practical, creative response to Larkin’s image by way of repeat photography of Dump 20 and its surrounds. To demonstrate the concept of interface, I ‘excavate’ the aesthetic experience of Dump 20 as both sensory apprehension and through Rancière’s lens of emancipated viewership. There is an aesthetic quality of the sublime that appears to pervade visual representations of mined landscapes. Described as industrial sublime, toxic sublime or even apocalyptic sublime, the attention-holding quality these images exercise, through a strategy of aesthetic appeal, contribute to a politics of visibility by subversively implicating the viewer as a member of the human race. Global citizenship overrides national identity in these landscape representations, disrupting a sense of belonging with one of complicit participation in the formation of mined landscapes through reliance on mineral extraction for manufacturing consumer goods. Not only do representations of mined landscapes demand a rethink about aesthetic appreciation of landscape imagery and the endemic political connotations implicated in an understanding of landscape. They actively seek to penetrate surface visibility of land by taking into account the very pathology of land as an on going narrative of human and environmental interaction and life continually in process.

Master of Visual Arts / The Dissertation is a meditation on our relationship with this continent and its layered physical and psychological ‘landscapes’. It explores ways in which artists and writers have depicted our ‘thin’ but evolving presence here in the South, and references my own photographic work. The paper weaves together personal tales with fiction writing and cultural, settler and indigenous history. It identifies a uniquely Australian sense of 21st-century disquiet and argues for some modest aesthetic and social antidotes. It discusses in some detail the suppression of focus in photography, and suggests that the technique evokes not only memory, but a recognition of absence, which invites active participation (as the viewer attempts to ‘place’ and complete the picture). In seeking out special essences of place the paper considers the suburban poetics of painter Clarice Beckett, the rigorous focus-free oeuvre of photographer Uta Barth, and the hybrid vistas of artist/gardener Peter Hutchinson and painter Dale Frank. Interwoven are the insights of contemporary authors Gerald Murnane, W G Sebald and Paul Carter. A speculative chapter about the fluidity of landscape, the interconnectedness of land and sea, and Australia’s ‘deep’ geology fuses indigenous spirituality, oceanic imaginings of Australia, the sinuous bush-scapes of Patrick White, and the poetics of surfing. Full immersion is recommended.

Thesis (M.F.A.)--Rochester Institute of Technology, 2007. / Typescript. Includes bibliographical references (leaves 38-39).

Master of Visual Arts / The Dissertation is a meditation on our relationship with this continent and its layered physical and psychological ‘landscapes’. It explores ways in which artists and writers have depicted our ‘thin’ but evolving presence here in the South, and references my own photographic work. The paper weaves together personal tales with fiction writing and cultural, settler and indigenous history. It identifies a uniquely Australian sense of 21st-century disquiet and argues for some modest aesthetic and social antidotes. It discusses in some detail the suppression of focus in photography, and suggests that the technique evokes not only memory, but a recognition of absence, which invites active participation (as the viewer attempts to ‘place’ and complete the picture). In seeking out special essences of place the paper considers the suburban poetics of painter Clarice Beckett, the rigorous focus-free oeuvre of photographer Uta Barth, and the hybrid vistas of artist/gardener Peter Hutchinson and painter Dale Frank. Interwoven are the insights of contemporary authors Gerald Murnane, W G Sebald and Paul Carter. A speculative chapter about the fluidity of landscape, the interconnectedness of land and sea, and Australia’s ‘deep’ geology fuses indigenous spirituality, oceanic imaginings of Australia, the sinuous bush-scapes of Patrick White, and the poetics of surfing. Full immersion is recommended.

abstract: Western landscape photography helped to create an imaginative perception of a new nation for Americans. Early nineteenth-century photographers captured a vision of uncharted terrain that metaphorically fulfilled a two-fold illusion: an untouched Eden and a land ready and waiting for white settlement. The sublime and picturesque experiences of the West provided artists a concept that could be capitalized upon by employing various forms of manipulation. In the twentieth-century, the role of landscape photography evolved as did the advancement of the West. Images of wilderness became art and photographers chose to view the western landscape differently. Some focused more sharply and critically on the relationship between the land and the people who lived on it. The influential exhibition in 1975, New Topographics: Photographs of a Man-altered Landscape presented work that showed a landscape altered, marked by power lines, houses, and fences. The West as Eden no longer existed. Today, photographers continue to examine, image, and experience western land anew. In this thesis I examine the relationship of contemporary landscape photography and the role of the West, guided by an analysis that traces the history of American ideologies and attitudes toward natural land. The artists I have chosen recognize landscape not as scenery but as the spaces and systems people inhabit, and use manipulative strategies that emphasize an artificial character of the West. Their work elicits antecedent mythologies, pictorial models, and American ideologies that continue to perpetuate internationally. / Dissertation/Thesis / M.A. Art History 2013

This study aims to contextualise my own photographic practice in relation to the interaction between mundane and sacred landscapes and the role that the transformative alchemy of light has on our perception of the ordinary. Reference will be made to the development of the genre of landscape photography, with particular reference to the selective aesthetic of pristine Wilderness, as embodied in the work of Ansel Adams, through the ‘man-altered’ landscapes of the New Topographics and Mark Klett’s rephotographic project, to discuss an aesthetic of the everyday. Reference will also be made to the benefits to health and wellbeing that can be achieved as a result of engaging in a state of mindfulness (Crane), also known as optimal experience or flow (Csikszentmihalyi) through photographic practice. Rather than narrowing the focus of the study by excluding relevant information to make the research less complex, the thesis comprises information from a diverse range of disciplines encompassing both the more obviously creative subjects of photography, aesthetics and poetry and areas such as health care. Given the parameters of the PhD process in relation to the breadth of the research undertaken, the specific study of each diverse element is, of necessity, not as detailed as it may have been had a single, more specifically defined, area of research been the entire focus of the research. The inclusive nature of the research presented in this thesis offers unique insights by providing direct comparisons and establishing new relationships between the theoretical and methodological approaches of a range of differing disciplines. While a written thesis forms part of the dissemination of the research findings the images that have emerged as a result of engagement with the study will be exhibited as an integral element of the outcome. The images that have been created as a result of the research process will take their place as objects within the world, offering viewers potential new ways of perceiving and experiencing what Rancière refers to as the ‘splendour of the insignificant’ within the landscape of their own everyday lives.

Master of Visual Arts / This paper grows out of my ongoing practice of photographing the Darling River in western NSW. My interest in imaging the landscape and representing the contemporary divisions within it led me to investigate previous colonial conflicts, which occurred as white explorers in the 1830’s and squatters in the 1850’s took over the Aboriginal tribal lands on the Darling. In this paper I investigate the images created by explorers, artists and photographers, which were the beginnings of a Eurocentric vision for this land. These images were created in the context of a colonial history which forms the ideological backdrop to historical events and representations of this land. This research has involved me in an investigation across three different disciplines; Australian history, Australian visual art, and environmental aspects of human interactions with the land. The postcolonial histories which inform my work are themselves re-evaluations of earlier histories. This recent history has revealed, amid the images of European ‘settlement’ and ‘progress’, views of frontier violence and Aboriginal resistance to colonisation that were excluded from earlier histories. The fan-like shape of the Darling River, which for millennia has bought water to this dry land, is the motif that focuses my investigation. I discuss the relatively recent degradation of the river, which is the focus of contemporary conflicts between graziers, Aboriginal people, environmentalists and irrigators. Because large-scale irrigation now has the capacity to divert the flows of entire rivers for the irrigation of cash crops, the insecurities of earlier generations over the ‘unpredictable’ floods and their perception of lack of control over water - has been entirely reversed. ‘Control’ of water is now held by irrigators and the river down stream from the pumps is kept at a constant low, becoming a chain of stagnant waterholes during summer. Like many rivers in industrialised countries, the Darling no longer flows to its ocean. The physical characteristics of rangeland grazing are an important background to my paper. Although the introduction of sheep and cattle has altered and degraded this landscape, unlike ploughed country to the east this land retains much of its native vegetation and an Aboriginal history embedded across its surface. This paper is an investigation of the changing representations of the Australian landscape, and central to my paper (and a result of growing up in this area) is my recognition, at an early age, of cultural difference in the context of this landscape. I became aware of contradictions in how Aboriginal people were treated by the ‘white’ community and I glimpsed the distinct cultural viewpoints held by Aboriginal people. A connection to country continues to be expressed in art produced by Aboriginal people in the Wilcannia area, including work by Badger Bates and Waddy Harris. The Wilcannia Mob, a schoolboy rap-group received national press coverage, winning a Deadly Award in 2002 for their acclaimed song ‘Down River’. While a discussion of these artworks is not part of the discussion of my paper, it is a context for my research. In broad terms this paper is an investigation of different worldviews, different views of land and landscape by graziers, Aboriginal people, environmentalists and irrigators. These views carry with them different cultural understandings and different representations of the land - different and sometimes opposing views of its past and its future. It seems in 2005 that, just as artists, historians, filmmakers, etc. are beginning to come to terms with Australian colonial history, as the El Nino seasons and the importance of ‘environmental flows’ in the Murray Darling Basin are increasingly understood, that technological changes and the global effects of population densities are creating other changes (greenhouse gasses, ozone depletion, climate changes) that once again appear to be unpredictable and beyond our control. While this environmental discussion is outside the scope of the current paper it is a context for my investigation of this landscape.