Spelling suggestions: "subject:"batter yay againts"" "subject:"batter yay aquaints""
71 |
The missionary movements of the LDS church in New England, 1830-1850Williams, Richard Shelton. Unknown Date (has links)
Thesis (M.A.)--B.Y.U. Dept. of Graduate Studies in Religious Instruction. / Electronic thesis. Also available in print ed.
|
72 |
The use made by LDS institute instructors of statements and messages of the modern prophets in answering current issues of importance to college students /Brimhall, Gale J. Unknown Date (has links)
Thesis (M.R.E.)-- Brigham Young University. Dept. of Graduate Studies in the College of Religious Education.
|
73 |
A history of the Church of Jesus Christ of Latter-day Saints in Australia to 1900Hawkes, John D. January 1965 (has links)
Thesis (MA)--Brigham Young University. Department of Graduate Studies in Religious Instruction. / Electronic thesis. Also available in print ed.
|
74 |
A descriptive analysis of the effectiveness of broadcasting by the Church of Jesus Christ of Latter-day Saints in the Northern States Mission areaDonigan, Robert W. January 1964 (has links)
Thesis (M.A.)--B.Y.U. Dept. of Communication. / Electronic thesis. Includes bibliographical references (leaves 67-68). Also available in print ed.
|
75 |
A history of the Church of Jesus Christ of Latter-Day Saints in Japan from 1948 to 1980Nelson, Terry G. January 1986 (has links)
Thesis (M.A.)--Brigham Young University. Dept. of International Studies. / Electronic thesis. Bibliography: leaves 211-215. Also available in print ed.
|
76 |
History of the Netherlands mission of the Church of Jesus Christ of Latter-day Saints, 1861-1966Warner, Keith Crandall. Unknown Date (has links)
Thesis (M.A.)--B.Y.U. Dept. of Graduate Studies in Religious Instruction. / Electronic thesis. Also available in print ed.
|
77 |
The body of Zion community, human bodies, and eschatological futures among the Reorganized Latter Day Saints, 1908-1934 /Howlett, David James, Ebersole, Gary L., January 2004 (has links)
Thesis (M.A.)--Dept. of History. University of Missouri--Kansas City, 2004. / "A thesis in history." Typescript. Advisor: Gary L. Ebersole. Vita. Title from "catalog record" of the print edition Description based on contents viewed Feb. 24, 2006. Includes bibliographical references (leaves 161-170). Online version of the print edition.
|
78 |
The Mormon concept of modern-day revelation refutedSimpson, Mark. January 1982 (has links)
Thesis (Th. M.)--Grace Theological Seminary, 1982. / Abstract. Includes bibliographical references (leaves 87-95).
|
79 |
A history of the discontinued Mediterranean missions of the Church of Jesus Christ of Latter-day Saints.Cottrell, Ralph L., Unknown Date (has links)
Thesis (M.S.)--B.Y.U. College of Religious Instruction. Dept. of History and Philosophy of Religion.
|
80 |
"Real, Live Mormon Women": Understanding the Role of Early Twentieth-Century LDS Lady MissionariesLelegren, Kelly 01 May 2009 (has links)
Missionary work has long been an important aspect of Christianity. At least as early as the 1870's, Protestant women began journeys to foreign lands to work as missionaries and teach people about Christianity, both the spiritual dimension and the lifestyle. These were primarily independent women who sought to enlarge the women's sphere from the confined, domestic life to which they were accustomed and because of its decline by the 1930's, historians have often labeled these missions as a "feminist movement."
Meanwhile, in 1898, their counterparts from The Church of Jesus Christ of Latter-day Saints also began filling missions, but with a different purpose. These women, known as "Lady Missionaries," did not seek out the new role, but were assigned by Church leaders to share the Mormon message and to show that Mormon women were something other than the stereotypical downtrodden, polygamous wives often portrayed by the media.
The greatest evolution of the Lady Missionary program occurred during its first three decades as the LDS Church defined the role of the Lady Missionary and established guidelines for all to follow. Three women of this period are Inez Knight, Stella Sudweeks, and LaRetta Gibbons. Knight, the first Lady Missionary, labored in England from 1898-1900, where she stood on corners as an example of a "real, live Mormon woman" and faced religious persecution from non-Mormons. Sudweeks filled her mission in the mid-West from 1910-1912, where she had been motivated by anti-Mormon sentiments, but faced less difficulties than Inez while sharing her message and also had more training and established expectations than those previously. Finally, Gibbons worked form 1933-1935, mostly in Colorado, where she spent comparatively more time among new converts teaching them their role within the Church and encouraging them to share their religion with neighbors. Their accounts and experiences show that women have long had a steady and significant role in the LDS Church's missionary program, which has long gone unnoticed and offers a new perspective on Mormon women.
|
Page generated in 0.0735 seconds