Diss.--University of Wuppertal, 2000. / Bibliogr. p. 287-299.

Thesis (Ph. D.)--Yale University, 1925. / Without thesis note. Bibliography: p. 248-264.

Thesis (PH. D.)--Yale University, 1925. / Without thesis note. Bibliography: p. 248-264.

No description available.

The English art song in the 20th-century presents a performance challenge unique in the solo song repertoire. Unlike the corresponding bodies of German Lied and French mélodie, which proceeded from a well-ingrained national tradition of music and poetry, the English art song had no such background. The many British composers who have contributed to the song literature of this century reflect varied backgrounds and influences. Lennox Berkeley combined his English heritage with the French background of his mother's family, largely self-taught musical skills and an innate sensitivity to poetry to become one of the most prominent song composers of this century. He trained with Nadia Boulanger, gaining exposure to the formal and melodic techniques of Faure and the neo-classicism of Stravinsky. Berkeley composed a total of seventy-eight solo songs. His acceptance and furtherance of a fundamentally traditional songmaker's craft place him more directly in the post-war line of succession of English song than Benjamin Britten, whose innovative musical techniques place him in the vanguard of new music.This document explores those aspects of Berkeley's life and work that contribute to his compositional choices. It provides an overview of all of Berkeley's known solo songs as well as a more detailed analysis of Five Songs (Walter de la Mare), Five Poems CW.H. Auden) and Another Spring. The paper illustrates the qualities of Berkeley's songs which justify his inclusion among the most successful art song composers of this century

This study examines three 18th-century novels and their connection to the romances of the 17th century, the middle ages, as well as the Greek romances that flourished during the Roman Empire. I argue that the novel and the romance differ, not because the novel possesses some intrinsic formal, structural, or thematic essence wholly and disjunctively different from the romance, but rather because the two forms have been arbitrarily differentiated over a long contentious history for ideological and not categorical reasons. Thus, I define the novel not as a form or a genre, but as a mode and medium—a way and means of expressing story rather than as a structural, shaping category of story. Romance, on the other hand, is a type of story particularly interested in how to deal with difference. It asks: How do I deal with difference without annihilating or exiling it or myself in the process? When the romance gets subsumed into the novel as the dominant mode of prose fiction, it re-inscribes this ethical aspect of the romance’s structure through the use of resembling conventions and tropes. In analyzing how resemblances are treated in three 18th-century novels—Charlotte Lennox’s The Female Quixote, Sophia Lee’s The Recess, and Eliza Haywood’s Love in Excess—my dissertation focuses on the novel’s re-use of the romance to explore anxieties about difference and sameness, about moral issues related to personhood, and about the tension between the individual and the collective. These texts ask: How do we cope with and incorporate the difference of the other when privilege in rank and perception is assumed by the subjective self? This question informs familiar and social relations of all kinds. It illuminates the 18th century’s scientific assumption that reality can be dissected via objective observation. It influences views of aesthetics, of gender and sexual politics, of creativity and the conflation of originality with novelty and of repetition with derivativeness.

My thesis aims to explore the conflict between bourgeois and romance ideologies in Charlotte Lennox¡¦s The Female Quixote in terms of women¡¦s reading, power, and marriage in the eighteenth century. In chapter one, I focus on Arabella¡¦s access to romantic fantasies, offering an overview of women¡¦s position and reading in bourgeois society. Through examining the society¡¦s attitude to and concerns with reading, we can see that in the bourgeois ideal women are voiceless and restrained within the domestic domain, the one that offers no opportunities for the significance that romance heroines enjoy. Also, both women¡¦s motives to read and the society¡¦s eagerness to prohibit it reflect the economical and capitalistic sides of the bourgeoisie. Then, Arabella¡¦s exclusive reading of romance makes her totally subject to it; the canonized romances become the female tradition for Arabella. By comparing the quasi-classicism of romance to the contemporaneity of novel, the discrepancy between Arabella and the outside world is clearly shown. She endeavors to yearn for significance in the prosaic reality which offers no opportunity. Consequently, chapter two examines Arabella¡¦s power on two levels. Arabella, trying to mediate the gap, constructs her romantic counter-reality with the help of the power of imagination. Arabella manipulates her surroundings to make them meet the requirements of the romantic world, which appears to be an autonomous domain governed by love, excluding the laws, morality, and secularity of the reality. Furthermore, in the love-ruled realm the power structure of bourgeois society seems to be reversed. Women have power over their submissive and constant suitors. The typical images of both genders are reversed. However, heroines¡¦ possession of power is at the expense of rejecting and denying female sexuality and desire. Therefore the autonomy and the reversal of power structure proposed by romance are actually illusive; the power only exists by sacrificing female subjectivity. In chapter three I will probe into the double-edged role marriage plays. The marriage between Arabella and Glanville can be seen as the compromise between romance and bourgeois ideologies. With the help of her manipulation of the reality, Arabella¡¦s marriage does exemplify the romantic ideal. Glanville is romantically presented as a hero performing countless actions to win his lover. Their marriage is depicted as an amatory union, which is the essential ending in romances wherein love is sanctified. On the other hand, the marriage ending also satisfies the concerns of middle-class society, wherein marriage is considered as a trade and bears an economic mission rather than connecting two lovers. Hence the marriage plot functions as a happy ending that settles the two confronting ideologies.

This essay on Lennox Berkeley’s Theme and Variations for Guitar serves as the written half of my final dissertation for my bachelor’s degree in classical music, following my studies for Peter Berlind Carlson at the Royal College of Music in Stockholm between the years 2011- 2014. The other half of this project consists of a studio recording and a concert performance of this piece that I have analysed. Originally, this paper was written in Swedish but also translated to English to serve as an academic writing sample for the Royal College of Music in London, necessary for approving my continued postgraduate studies there starting in September 2014. Other reasons for translating this paper to English is partly the piece’s English origin but also the lack of other available information on this beautiful composition for the guitar. Hopefully, this paper may be of help to guitarists and Berkeley enthusiasts in exploring this remarkable piece of music and Lennox Berkeley’s relationship to the guitar. / <p>Bilaga: 1 CD</p>

Thesis (Ph. D.)--University of Missouri-Columbia, 2008. / The entire dissertation/thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file (which also appears in the research.pdf); a non-technical general description, or public abstract, appears in the public.pdf file. Title from title screen of research.pdf file (viewed on July 31, 2009) Includes bibliographical references.

Thesis (Ph. D.)--West Virginia University, 2007. / Title from document title page. Document formatted into pages; contains v, 259 p. Vita. Includes abstract. Includes bibliographical references (p. 242-254).