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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
91

A cultural history of the humanistic psychology movement in America

Grogan, Jessica Lynn, 1976- 29 August 2008 (has links)
The humanistic psychology movement, formally established in 1962, sought to address broad questions of individual identity, expression, meaning and growth that had been largely neglected by post-war American cultural institutions in general and by the discipline of psychology in particular. By proposing a definition of mental health that went beyond the simple absence of illness, and by critiquing the American desire to reductively quantify even the nature of human existence, humanistic psychologists, including founders Abraham Maslow, Gordon Allport, Rollo May and Carl Rogers, offered a holistic, growth-driven theory of the self. They also attempted to formulate scientific methods that would be capable of adequately treating, rather than abstracting away, the complexity and subjectivity of the individual. Humanistic psychologists drew on the work of William James, and on the synthetic approach to the self and psyche that he described as "radical empiricism," in an attempt to build upon dominant American psychological movements, namely psychoanalysis and behaviorism, which they perceived to have provided valuable, though incomplete, insights into human psychology. In crafting humanistic methods, they also incorporated western European philosophies of holism, including phenomenology, existentialism and Gestalt. The movement they established produced enduring change in American psychology and American culture, though, for the most part, not in the ways the founders had envisioned. In the late 1960s and early to mid-1970s, humanistic psychology provided much of the vocabulary, and many of the techniques, of the human potential movement, of women's liberation groups, and of psychedelic users. It also laid the foundation for the person-centered approaches that developed in psychotherapy, social work, pastoral counseling, and academic psychology / text
92

The social function of religion in a south Indian community

Srinivas, Mysore Narasimhachar January 1947 (has links)
No description available.
93

The social institutions of the Kipsigi tribe

Peristiany, John George January 1938 (has links)
No description available.
94

Religious practices and beliefs of Uganda

Nyabongo, Akiki K. January 1939 (has links)
No description available.
95

Children of the Zawiya : narratives of faith, family, and transformation among Sufi communities in modern Damascus

Doerre, Sharon Louise 02 August 2011 (has links)
Not available / text
96

Lochukle: a Palauan art tradition

Jernigan, E. W. January 1973 (has links)
No description available.
97

Resource exploitation and the tenure of land and sea in Palau

McCutcheon, Mary Shaw January 1981 (has links)
No description available.
98

DIRECTED CULTURE CHANGE AMONG THE SONORAN YAQUIS

Bartell, Gilbert D., 1929- January 1964 (has links)
No description available.
99

The socio-religious roles of ball courts and great kivas in the prehistoric Southwest

Kelly, Roger E. January 1963 (has links)
No description available.
100

Customs and life of Spain as seen in the plays of Lope de Vega

Reed, Elizabeth B. January 1932 (has links)
No description available.

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