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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
1

A landscape of left-overs changing conception of place and environment among Mi'kmaq Indians of Eastern Canada /

Hornborg, Anne-Christine. January 1900 (has links)
Thesis (Ph. D.)--Lund University. / Includes bibliographical references (p. 315-331).
2

A river runs through it : an archaeological survey of the Upper Mersey River and Allains River in southwest Nova Scotia /

Pentz, Benjamin C. January 2008 (has links)
Thesis (M.A.)--Memorial University of Newfoundland, 2008. / Typescript. "October 2008." Includes bibliographical references (leaves 202-218). Also available online.
3

Speaker's experience : a study of Mi'kmaq modality /

Inglis, Stephanie Heather, January 2002 (has links)
Thesis (Ph.D.)--Memorial University of Newfoundland, 2002. / Bibliography: leaves 126-133.
4

Un modèle de gouvernance forestière autochtone ancré au territoire : analyse des conditions d’origine et du processus de cocréation dans le cas de la Nation micmac de Gespeg

Blouin, Denis 26 May 2021 (has links)
Comme de nombreuses Premières Nations au Canada, la Nation micmac de Gespeg, une communauté autochtone sans territoire attribué, manifeste une volonté de réappropriation territoriale depuis plus de deux décennies. Localisée dans la région de Gaspé au Québec, elle s’implique activement dans le domaine forestier depuis un peu plus de 15 ans, plus particulièrement par l’entremise d’ententes de cogestion forestière en terre publique avec le gouvernement du Québec. Suivant une démarche partenariale et collaborative avec la Nation micmac de Gespeg, nous avons étudié, dans un premier temps, ses perceptions, ses besoins et ses attentes concernant son territoire forestier, ainsi qu’analysé son implication actuelle en foresterie. Puis, nous avons réalisé une démarche afin de réviser sa vision et ses objectifs concernant son projet forestier. Nous avons constaté la spécificité de ses attentes, plutôt culturelles et identitaires qu’économiques, et de ses objectifs fondés sur un projet territorial aux dimensions multiples. Ce constat a confirmé la pertinence d’explorer une gouvernance territoriale et forestière innovante et adaptée au contexte autochtone, soit le concept de forêt communautaire. Deuxièmement, pour comprendre le processus transformatif permettant d’atteindre les objectifs et de réaliser la vision de la Nation micmac de Gespeg, nous avons brossé un portrait de leur contexte socio-historique forestier, puis analysé leur cheminement en foresterie, plus particulièrement leur engagement dans laco gestion. Nous avons ensuite développé un cadre d’analyse de la gouvernance forestière, en identifiant plus particulièrement les conditions sur lesquelles la communauté peut agir pour concrétiser sa vision. Nous avons constaté que les engagements actuels et passés de la communauté en foresterie correspondent à des étapes préparant la transformation de la gouvernance de son territoire forestier ancestral. Ce cheminement stratégique circonscrit par le cadre gouvernemental en vigueur constitue un passage vers une gouvernance territoriale autochtone souhaitée par la Nation micmac de Gespeg. En cogestion avec des partenaires locaux, la communauté mig’maq y assume alors un rôle d’entrepreneur institutionnel. De ce fait, les Mi’gmaq de Gespeg exercent une fonction d’agent transformatif en agissant sur les conditions actionnables de la gouvernance des terres publiques vers l’atteinte de leur vision de gouvernance du territoire ancestral, soit la création d’une forêt communautaire. Toutefois, les constats de leurs engagements en foresterie, ainsi que les difficultés rencontrées pour mettre en œuvre leur forêt communautaire mettent en lumière la rationalité de la gouvernance du territoire public québécois. Cette rationalité gouvernementale s’exerçant sur les forêts publiques limite grandement les considérations pouvant être apportées à la satisfaction des besoins et des aspirations de groupes spécifiques. Ainsi, le régime de « gouvernementalité », suivant le terme de Michel Foucault, des terres publiques québécoises se fonde sur une conception unidimensionnelle de la population québécoise et une vision homogène du territoire et de l’économie. Cette perspective oriente les actions de gouvernement vers l’exploitation des ressources et du territoire en fonction du bien-être de la population québécoise en général. Les Autochtones se situent alors à la marge de l’exercice du pouvoir de l’État sur son territoire. Une foresterie autochtone menée à l’échelle locale confronte donc la mission des ministères responsables. De plus, la volonté autochtone d’adapter à sa vision le cadre de gestion de la forêt publique constitue un défi pour la foresterie scientifique, socle de l’aménagement forestier étatique. En somme, les revendications autochtones, comme le projet de forêt communautaire de Gespeg, appellent à la redéfinition du régime de gouvernementalité des terres publiques, tant dans sa conception de la population québécoise, sa vision du rôle des terres publiques que dans son système de connaissances. / Like many First Nations in Canada, the Micmac Nation of Gespeg, an Aboriginal community with no assigned territory, has been demonstrating a willingness to reappropriate its territory for more than two decades. Located in the Gaspé region of Quebec, the Micmac Nation of Gespeg has been actively involved in the forestry sector for a little more than 15 years, particularly through forest co-management agreements on publicl and with the Quebec government. Following a partnership and collaborative approach with the Micmac Nation of Gespeg, we first studied its perceptions, needs and expectations regarding its forest territory, as well as analyzed its current involvement in forestry. Then, we carried out an approach in order to revise its vision and its objectives concerning its forestry project. We noted the specificity of its expectations, more cultural and identity-based than economic,and of its objectives based on a territorial project with multiple dimensions. This observation confirmed the relevance of exploring an innovative territorial and forest governance adapted to the aboriginal context, i.e. the concept of community forest. Secondly, in order to understand the transformative process allowing the objectives and vision of the Micmac Nation of Gespeg to be achieved, we drew a portrait of their socio-historical forestry context and then analyzed their path in forestry, more particularly their involvement in co-management. We then developed a framework for analyzing forest governance, identifying more specifically the conditions under which the community canact to achieve its vision. We found that the community's current and past commitments in forestry correspondto steps that prepare for the transformation of the governance of its ancestral forest territory. This strategicpath circumscribed by the governmental framework in force constitutes a passage towards the Aboriginal territorial governance desired by the Micmac Nation of Gespeg. In co-management with local partners, the Mig'maq community assumes an institutional entrepreneurial role. As a result, the Mi'gmaq of Gespeg exercisea transformative agent function by acting on the actionable conditions of the governance of public lands towards the achievement of their vision of governance of ancestral territory, i.e. the creation of a community forest. However, the observations of their forestry commitments, as well as the difficulties encountered in implementing their community forest, highlight the rationality of the governance of Quebec's public land. This governmental rationality exerted on public forests greatly limits the considerations that can be brought to the satisfaction of the needs and aspirations of specific groups. Thus, the system of "governmentality", to use according to Michel Foucault's term, of Québec's public lands is based on a one-dimensional conception of the Québec population and a homogeneous vision of the territory and the economy. This perspective directs government actions towards the exploitation of resources and territory based on the well-being of the Quebec population in general. Aboriginal people are then at the margin of the exercise of the State's power on its territory. An Aboriginal forestry conducted at the local level thus confronts the mission of the responsible ministries. Moreover, the Aboriginal will to adapt to its vision the management framework of the public forest constitutes a challenge for scientific forestry, the foundation of state forest management. In short, aboriginal claims, such as the Gespeg community forest project, call for the redefinition of the system of governmentality of public lands, as much in its conception of the Quebec population, its vision of the role of public lands as inits knowledge system.
5

The petroglyphs of Kejimkujik National Park, Nova Scotia : a fresh perspective on their physical and cultural contexts /

Cave, Beverley, January 2005 (has links)
Thesis (M.A.)--Memorial University of Newfoundland, 2005. / Bibliography: leaves 112-115.
6

Advanced Impact Analysis: the ADVIAN® method - an enhanced approach for the analysis of impact strengths with the consideration of indirect relations

Linss, Volker, Fried, Andrea 01 June 2009 (has links) (PDF)
An enhanced approach for the impact analysis is presented. Impact analyses play an important role in future research analysis as part of the scenario techniques in the strategic management field. Nowadays, they are also applied for the description of mutual relationships of tangible and intangible resources in organisations. The new method is based on currently existing methods using a cross impact matrix and overcomes some of their drawbacks. Indirect impacts are considered together with their impact strengths. A modification of the impact matrix is not necessary. Simple examples show that the new method leads to more reasonable and stable results than the existing methods. The new method shall help analysing the complexity of social systems in a more reliable way.
7

"The song - that's the monument" : Eskasoni Mi'kmaw tribal culture in the music-making of Rita Joe and Thomas George Poulette /

Alstrup, Kevin Michael, January 2003 (has links)
Thesis (Ph.D.)--Brown University, 2003. / Available in film copy from University Microfilms International. Vita. Thesis advisor: Jeff Todd Titon. Includes bibliographical references (leaves 223-241). Also available online.
8

Coming Full Circle: Redefining "Effectiveness" for Aboriginal Justice

Gloade, Gerald (III) 30 August 2011 (has links)
Aboriginal peoples are over-represented in many adverse demographics. Most striking is their presence in the justice system. Aboriginal offenders experience the highest levels of incarceration, and later recidivism. Sentencing circles are an indigenized alternate approach to sentencing that aim to improve their justice experience. Most studies conducted on the efficacy of circle sentencing have focused on its capacity to reduce crime. The findings of such research conclude that circle sentencing is ineffective at achieving such outcomes. I propose that these are the wrong outcomes to analyze and in turn seek to research new evaluative criteria for assessing circle sentencing’s effectiveness, by focusing on its restorative capacity instead of its reductive ability alone. The legitimacy of these measures is examined by interviewing individuals from different levels of restoration and comparing findings to existing scholarship. Semi-structured interviews are used to investigate the efficacy of Mi’kmaq circle sentencing in Millbrook, Nova Scotia.
9

Some aspects of the phonology of Newfoundland Micmac /

Bragg, Russell Arthur Gower. January 1976 (has links)
Thesis (M.A.) -- Memorial University of Newfoundland. 1976. / Typescript. Bibliography : leaves 44-45. Also available online.
10

"Ta'n teli-ktlamsītasimk (Ways of believing)": Mi'kmaw religion in Eskasoni, Nova Scotia /

Robinson, Mary Angela. Badone, Ellen. January 1900 (has links)
Thesis (Ph.D.)--McMaster University, 2003. / Advisor: Ellen Badone. Includes bibliographical references (leaves 255-276). Also available via World Wide Web.

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