Thesis (M.A.)--Ohio University, March, 2009. / Title from PDF t.p. Includes bibliographical references.

Thesis (M.A.)--University of Texas at Arlington, 2009.

Thesis (Ph. D.)--University of Texas at Austin, 2007. / Vita. Includes bibliographical references.

Thesis (MDram)--Stellenbosch University, 2012. / ENGLISH ABSTRACT: The appearance of actresses on stage during the seventeenth century gave rise to the discarding of gender boundaries and the exploration of male characters. By investigating the cause and effect and the critical value of actresses assuming breeches parts (“broekrolle”) within specific historical time lines and theatrical traditions, and a comparative study of the creation and portrayal of breeches parts within a South African context, I will endeavour to assess the success of the assumption of male characters on the stage. Actresses performing breeches parts were not necessarily in competition with their male counterparts, but were often influenced by their socio-economic situations, as well as their natural inclination to male identities. The appearance or beauty of the female performer has almost always been a defining factor in the casting of a part and it is therefore possible that some actresses chose to perform breeches parts because their natural attributes might not have fallen within the general concept of beauty. Although the assumption of male characters was often categorized as sensation seeking and selfglorification, it was accepted during certain historical periods and the theatrical traditions of the time. Breeches parts contributed towards the actress’s level of skills, and thus to their financial gain. Within a South African context a comparative and personal perception will be investigated in relation to the experiences of the above-mentioned actresses. Because of the hybrid quality of the character of Ella/Max Gericke in As die Broek Pas (Man to Man), in other words, the duality of her performed identity, the breeches part of Ella/Max differs from the traditional concept of breeches performances. This aspect contributes to the process of self-assessment through performance as research – situated knowledge. / AFRIKAANSE OPSOMMING: Die vroulike toneelspeler het reeds gedurende die laat sewentiende eeu oor geslagsgrense heen manskarakters (broekrolle) begin vertolk. Deur ondersoek in te stel na die oorsake, gevolge en kritiese waarde van aktrises se aanneming van broekrolle binne ’n spesifieke tydruimte en teaterkonvensies en ’n vergelykende proses wat hierdie skepping en uitbeelding van ’n broekrol in kontemporêre Suid-Afrika belig, kan gepoog word om te bepaal hoe suksesvol hierdie geslagsaanneming op die dramatiese ruimte van die verhoog was en is. Die emansipasie van die vrou en die ontbanning van vroulike toneelspelers het dit vir aktrises moontlik gemaak om buite hulle tradisionele geslagsraamwerk die toneelkarakters van die man te betree en te ontgin. Hierdie toetrede tot broekrolle (“breeches parts”) was nie noodwendig ’n poging om met die man op sy gebied te wedywer nie, maar kan toegeskryf word aan sosio-ekonomiese toestande, sowel as ’n natuurlike voorkeur vir ’n manlike identiteit. Die aktrise se voorkoms is en was nog altyd ’n bepalende faktor ten opsigte van die rolle waarin sy beset word. Dit is dus verstaanbaar dat sommige aktrises uit die aard van hulle ingesteldheid teenoor hul eie voorkoms die keuse maak om manskarakters te vertolk. Die gevolge van hierdie aanneming van manlike karakters is soms as sensasionele vertoon en selfverheerliking beskou, maar is steeds aanvaar binne die teaterkonvensies van sekere tydperke. Daarbenewens het dit die betrokke aktrises se aansien ten opsigte van hulle vaardighede op die verhoog en hul ekonomiese status positief beïnvloed. Die persoonlike gewaarwordinge wat ten opsigte van ’n vergelykende proses binne ’n Suid- Afrikaanse konteks gevolg is, sluit aan by die navorsing oor genoemde broekrolvertolkers. Daar is wel verskille, aangesien die geval van Ella/Max Gericke in As die Broek Pas, nie binne die tradisionele opset van die broekrol val nie, as gevolg van die dualiteit wat in die broekrol teenwoordig is, en dit as ’n hibriede karakter gesien kan word. Hierdie aspek leen hom tot kritiese selfevaluasie binne die gebruik van “performance” as navorsing – “situated knowledge”.

Thesis (Ph. D.)--State University of New York at Binghamton, Department of English, General Literature and Rhetoric, 2007. / Includes bibliographical references.

This study investigates the politics of homosexual visibility in dressing-up, cross-dressing and drag performances that take place in a small city in South Africa over a period of sixty years, beginning in the 1950s and the inception of apartheid policy, through the socio-political changes in the 1990s to the 21st century post-apartheid context. The study draws on Butler’s notion of performative resistance and adopts a Foucauldian genealogy to examine the conditions that make visibility possible and through which particular representations of homosexuality are articulated and read, or remain unread or misread. Information about dressing-up, cross-dressing and drag performance was obtained in interviews, from documentary evidence, and from audio-visual recordings of drag shows and gay and lesbian beauty pageant competitions. Semiotics and a Foucauldian approach to analysing discourse were used to interpret the written, spoken, and visual texts. In this study I argue that the state prohibition of homosexuality during apartheid meant that people could not admit to knowing about it, and this ‘not knowing’ provided a cover for homosexual behaviour in public. At this time, the threat of being identified was associated with police raids on private parties. In the 1990s, homosexual visibility was more viable than it had been in the past. However, the strategies that were adopted to negotiate public visibility at this time were tailored to appease normative sentiments rather than challenge them. I argue that, historically, race and gender have played a role in diminishing and exacerbating homosexual visibility and its politics. Addressing the potential for harm that is associated with homosexual visibility in the 21st century post-apartheid context, this study considers the circumstances in which invisibility is desirable.

This dissertation explores how female-born or female-bodied gender variants perform and represent their masculinities in American performance art and drag king shows. A drag king refers to a woman or female-born person who performs their gender as fluid, usually wearing masculine costumes and make-up. I focus on how race, ethnicity, and class are involved in performing female masculinities on stage, and how the intersections of other social vectors produce myriad differences in terms of stakes, styles, and forms of masculinity. I examine how female-born queer performers foreground the constructed nature of masculinity, and how they redefine established categories of gender and sexuality through performance. I argue that queer performances of female masculinities deconstruct the heteronormative gender binary and embody alternative configurations of sex, gender, class, race, and sexuality. In my first chapter, I address Peggy Shaw's Menopausal Gentleman (1997) and To My Chagrin (2003). I examine how she portrays aging white butch masculinity, sexuality, and emotion, through the reinterpretation of menopause and musings on her own whiteness. My second chapter provides a critical reading of kt shorb's [sic] of chicks, dicks, and chinks (2005) and D'Lo's Ramble-Ations (2006). Investigating the effeminization of Asian masculinity and multicultural racial performativity, I illuminate how Asian-American female masculinities are differently constituted in the interplay between class, ethnicity, diaspora, and cultural identities. In my third chapter, I analyze the 6th (Chicago, 2004) and 8th (Austin, 2006) International Drag King Extravaganza showcase performances. I describe how they reveal the theatrical nature of masculinity, and how they mark race, class, and ethnicity. In addition, I discuss how they valorize gender fluidity and multiplicity, staging queer desire and pleasure. Throughout this dissertation, by offering complex illustrations of masculine genders of the female body or the gender-ambiguous body, I contend that female-born gender variants disrupt the equation of masculinity to maleness through their theatrical performances of masculinities. I conclude that performing female masculinities can foster the critical artfulness of gender by engaging in social criticism of gender, class, race, ethnicity, and sexuality.