This research is premised on the understanding that alternative forms of media emerge to deal with specific ideological projects and, as such, must be seen as satisfying a specific need at a specific point in time. Using the case of a weekly newspaper, The Southern Star which was in circulation from January 2012 to June 2012, this study sought to understand the factors that led to the establishment of the newspaper, what it sought to achieve, how it went about putting that into practice, its message in relation to debates emanating from the ‘Matabeleland Question’ and also the factors that led to the its collapse. In order to address my research questions, I adopted a two stage research design qualitative content analysis and semi structured in depth interviews. In locating the study within the qualitative epistemic understanding of research, it was clear from the qualitative content analysis of 13 editions of the publication and in depth interviews held with 15 respondents that the newspaper was set up with the aim of serving a marginalised section of the population (in this instance the Ndebele) by providing them with a platform to articulate issues affecting them. It also sought to ‘speak’ the ‘unspoken’ within the mainstream media by focusing on Matabeleland identity politics. It achieved this by creating content around the Gukurahundi genocide, Matabeleland development, Matabeleland history and Matabeleland heroes. The newspaper also sought to emancipate the people from the South by advocated for social, cultural, economic and political justice as a resolution to the ‘Matabeleland Question’. However, the newspaper failed to sustain operations due to lack of advertising revenue. As a result of the constraining political environment in which the newspaper operated, potential advertisers were afraid of placing advertisements in the newspaper because of the nature of the content produced, which in view of Zimbabwe’s rival ethnic history, could easily be labelled ethnically divisive. Also, being a new player in the market worked to their disadvantage as prospective advertisers opted to place their adverts in “tried and tested” publications (Zimpapers and Alpha Media Holdings). Additionally, because of poor management, roles were not clearly defined and hence the newspaper failed to operate as a business enterprise. As noted during interviews with junior reporters, there was little or no experience at management level. The paper lacked a coordinated circulation strategy and from inception, was never officially launched, which resulted in the failure to reach significant audiences.

MRDV / Institute for Rural Development / In the year 2002, the Zimbabwean government adopted a Rural Electrification Programme (REP) as a developmental strategy designed to improve villagers’ lives. Despite the government’s noble initiative to improve rural areas’ access to electricity, not much is known about the REP’s socio-economic benefits to grassroots communities in the country. Thus, a study was carried out to determine the REP’s socio-economic benefits accruing to villagers in Insiza South District located in Matabeleland South Province of Zimbabwe. Appreciative inquiry was undertaken following a mixed method approach. Data were collected through two sequentially integrated phases. Multistage sampling was applied to select respondents from 15 villages within three administrative wards 5, 7 and 12 of Insiza South District. Out of the 110 respondents who participated in the study, the eight key informants who participated in the first phase were drawn from the institutions that coordinated the REP. One hundred and two residents participated in phase two of data collection carried out through application of focus group discussions (FGDs). Thematic content analysis was used to analyse qualitative data collected in phase 1 of the study. Quantitative data was analysed using the International Business Machines, Statistical Product and Service Solution (IBM, SPSS) version 24 for Windows. More than 68 % of the respondents perceived basic uses (lighting, cooking, and for educational purposes) of electricity as the benefits accruing from the REP. Sixty six percent of respondents viewed modern uses (heating, cooling and air conditioning) of electricity as the benefits accruing from the programme. A much smaller proportion (31 %) of villagers singled out the benefits of electrification to be productive uses such as boiler making, manufacturing and mechanised farming. There were highly significant differences in perception among residents of the wards with respect to basic (P < 0.001) and modern (P < 0.01) uses. However, there were no differences in perception among male and female members of the three wards (P < 0.05). The collective community benefits included improved access to information, enhanced retention and attraction of teachers in rural areas, introduction of computer studies in schools and initiation of entrepreneurial projects such as welding and milling. Residents also benefitted indirectly from the REP through local electrified service centres. It was revealed that almost 91 % the local villagers were still using firewood while about 59 % of the villagers who could afford it had access to solar power. The study highlighted the need for a platform to deliberate on challenges relating to RE and its contribution to economy. The findings are crucial for rural development, policy reviews and academic research.

The study addresses from a sociocultural-historical, in particular a missiological and medical perspective the question if Catholic hospitals in Matabeleland, affected by the dramatic down-turn of Zimbabwe’s economy since 2000, did whatever they could to continue offering quality services to their patients. It starts with a portrayal of the emergence of secular modernity in the North-Atlantic World, as regards its view of the world as solely governed by natural laws, and of people as capable of taking destiny into their own hands, unperturbed by spiritual forces. The question is explored how the Christian Occident could end up there, following its development through the Middle Ages, and its expansion by missionary activity, by preaching the Word, but also by military force. Next, the achievements of pre-1900 Western medicine are examined, to identify if/how missionaries in Africa could have benefited. The study describes how professional medicine did not become part of the early Zambesi Mission, not because of its curative shortcomings, but for spiritual reasons, insofar as the Jesuits did not follow the European trend to let worldly well-being take the place of eternal salvation. Vis-à-vis their other-than-modern view of life, suffering, and (self-)sacrifice, the promises of medicine appeared just trivial. Submissiveness to authority, both ecclesiastical and worldly, is identified as the core principle that informed the Jesuits’ educational approach towards Africans in all their efforts at conversions. The missionaries thereby colluded with colonialist thinking, in not attempting to make their pupils grow into self-confident, independent thinkers in their own right. In this educational tradition, grafted onto a pre-modern local culture, the study finds the reason why Zimbabwean medical staff, as managers of their clinics or hospitals, have shown little readiness to proactively prioritise the intrinsic needs of their institutions and push for corrective measures, prepared even to challenge their superiors when encountering aberrations in the health system, locally as well as higher up. The study asks if the Church could have opted for a different educational approach, considering the prevailing socio-economic and cultural framework conditions; finally, which options present-day Zimbabweans have to choose from, regarding their country’s future development. / Christian Spirituality, Church History and Missiology / D. Th. (Missiology)