Thesis (Ph. D.)--Miami University, Dept. of Political Science, 2004. / Title from second page of PDF document. Includes bibliographical references (p. 155-165).

Made available in DSpace on 2016-04-26T18:11:37Z (GMT). No. of bitstreams: 1 Marcia Virginia Mignac da Silva.pdf: 10409465 bytes, checksum: 8f195b420e03f9226935b1892e1d2bff (MD5) Previous issue date: 2012-05-03 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / The "blog explosion" is intensified in the 90 s decade, and won enormous range. In Brazil, this reached an estimated 3 or 7 million blogs and 12.3 million users. There is, at the same time, another expansion: the collective forms of grouping those were becoming increasingly popular in our country. This research began of a proposal for linking the two phenomena, and makes it the context of this research. Blogs were welcomed as democratizing spaces of visibility - premise here challenged, with the hypothesis that happened just the reverse of what was described. Even at the height of its popularity, blogs operated as tools to aggregation and location, and not as devices for horizontal distribution of information and very broad. The association held recently between blogs and social networks (Facebook, Twitter ...) indicates that direction. The problem that lead the research claim that the readings that have become popular blog about the impacts of widespread fetishes that have staining the identification of the type of visibility and sociability, in fact, was produced by them. Then discuss this meant a phenomenon occurring only, or whether it also extends to new forms of online communication. The object of this research is how four collective use their blogs and their effects on the constitution of the groups themselves. Were selected groups that located in regions of entirely different characteristics: the creative core of Dirceu (Teresina, Piauí), O 12 (Votorantim, São Paulo), Dimenti (Salvador, Bahia) and Cauliflower Mincomunidade World (Curitiba, Paraná), and also the blogs of artists Dani Lima (Rio de Janeiro, RJ) and Thelma Bonavita (São Paulo, SP). The theoretical research focuses political relations between media, power, and collective body, especially the contribution of authors such as Kerckhove (2009), Lemos (2003, 2009), Recuero (2003a, 2003b), Primo (2008a, 2008b ) Katz and Greiner (2001, 2005), Santos (2003), Agamben (2009), Lipovetsky (2005), Santos ( 2009), Zizek (1996) and McNeill (1995). The methodological approach combines literature review, field research through application of semi-structured interviews and analysis of examples that constitute the corpus of the research / A explosão blográfica se intensifica na década de 1990, e ganha enorme amplitude. Só no Brasil, estima-se que alcançou 3 a 7 milhões de blogs e 12,3 milhões de usuários. Observa-se, na mesma época, também uma outra expansão: a dos coletivos, formas de agrupamento que foram se tornando cada vez mais populares no nosso país. A pesquisa parte de uma proposta de vinculação entre os dois fenômenos, e faz dela o contexto da sua investigação. Blogs foram acolhidos como espaços democratizantes de visibilidade - premissa aqui contestada, com a hipótese de que sucedeu justamente o inverso do que foi descrito. Mesmo no auge da sua popularidade, os blogs operaram como ferramentas de agregamento e localização, e não como dispositivos de distribuição horizontal de informação de amplo alcance. A associação ocorrida recentemente entre blogs e redes sociais (Facebook, Twitter...) sinaliza nessa direção. O problema que impulsiona a pesquisa é pleitear que as leituras que se popularizaram sobre os impactos do blog disseminaram fetiches que borraram a identificação do tipo de visibilidade e de sociabilidade que, de fato, foi por eles produzida. E, a partir daí, problematizar se tratou-se de um fenômeno de ocorrência única, ou se ele se estende também para as novas formas de comunicação on line. O objeto da pesquisa é o modo como quatro coletivos usam seus blogs e os seus efeitos na constituição dos próprios coletivos. Foram escolhidos coletivos localizados em regiões de características inteiramente distintas: o Núcleo Criativo do Dirceu (Teresina, Piauí), o O 12 (Votorantin, São Paulo), Dimenti (Salvador, Bahia) e Couve Flor Mincomunidade Mundial (Curitiba, Paraná), e também os blogs das artistas Dani Lima (Rio de Janeiro, RJ) e Thelma Bonavita (São Paulo, SP). O referencial teórico prioriza a investigação política das relações entre mídia, poder, coletivos e corpo, com destaque para a contribuição de autores como Kerckhove (2009), Lemos (2003, 2009), Recuero (2003a, 2003b), Primo (2008a, 2008b) Katz e Greiner (2001, 2005), Santos (2003), Agamben (2009), Lipovetsky (2005), Santos (2009), Zizek (1996) e Mcneill (1995). A abordagem metodológica combina revisão bibliográfica, pesquisa de campo via aplicação de entrevistas semiestruturadas e a análise dos exemplos que constituem o corpus da pesquisa

Thesis (Ph. D.)--University of Missouri-Columbia, 1999. / Typescript. Vita. Includes bibliographical references (leaves 359-388). Also available on the Internet.

Thesis (Ph. D.)--University of Missouri-Columbia, 1999. / Typescript. Vita. Includes bibliographical references (leaves 359-388). Also available on the Internet.

<p>Politike predstavljanja ženskih identiteta u<br />javnom i medijskom diskursu mogu se<br />posmatrati kao izraz odnosa moći u određenom<br />dru&scaron;tvu i istorijskom razdoblju, i da je u tom<br />smislu pozicija &laquo;ženskog&raquo; konstruisana i<br />označena kao figura &laquo;drugog&raquo;, kao figura u<br />kojoj se ogledaju dominantni dru&scaron;tveni odnosi.<br />Žena je ovdje kategorija, dakle, riječ je o tome<br />da je ono &scaron;to se pripisuje ovoj kategoriji<br />odnosno ženskom principu drugo,<br />drugorazredno, nepoželjno, manje vrednovano u<br />vladajućim ideologijama i njima svojstvenim<br />medijskim praksama. Jedan od problema kojima<br />se bavim u ovom radu je istraživanje da li nove<br />medijske tehnologije i novi oblici komunikacija<br />i preno&scaron;enja medijskog sadržaja, kao i<br />formiranje dinamičnog su/odnosa medijskog<br />teksta i medijskih publika doprinose promjeni<br />reprezentacije i konstruisanja ženskih identiteta<br />u medijskim diskursima ili naprosto ponavljaju<br />patrijarhalne diskriminatorne obrasce u novom<br />medijskom okruženju.<br />Cilj istraživanja je da pokaže kako se konstrui&scaron;u<br />različiti identiteti žena u reprezentacijskim<br />praksama online (onlajn) izdanja &scaron;tampanih<br />medija, kao da li su na dijelu, i ako jesu na koji<br />način djeluju, strategije isključivanja žena u<br />medijskoj praksi kroz konstrukcije stvarnosti,<br />getoizacije i stereotipizacije žena u medijima.<br />Metodolo&scaron;ki okvir istraživanja &rdquo;Rodna analiza<br />onlajn &scaron;tampanih medija u Srbiji&rdquo; predstavlja<br />kombinaciju kvantitativnih i kvalitativnih<br />pristupa u procesu dokazivanja postavljenih<br />hipoteza, jedne op&scaron;te i tri specifične, proiza&scaron;le<br />iz nje.<br />Op&scaron;ta hipoteza<br />Ženski identitet nezavisno od globalne<br />transformacije medijskih žanrova i načina<br />komunikacije u savremenom tranzicionom<br />dru&scaron;tva u Srbiji je uvijek reprezentovan kroz<br />figuru &bdquo;drugog&rdquo; i &bdquo;drugosti&rdquo;, i to bez obzira na<br />identitetsku poziciju koju zauzima u dru&scaron;tvenoj<br />raspodjeli moći.<br />Hipoteza 1<br />Različita distribucija moći i vidljivosti u odnosu<br />na različite ženske identitete je prisutna u<br />medijskom diskursu (žene iz javne sfere<br />naspram marginalizovanih).<br />Hipoteza 2<br />Medijski tekst prepoznaje temu nasilja nad<br />ženama kao ključnu koja se odnosi na živote<br />žena, odnosno kada su u pitanju medijske<br />reprezentacije žena u dru&scaron;tvenom kontekstu,<br />one su u najvećem broju predstavljene kao<br />žrtve.<br />Hipoteza 3<br />Žene iz manjinskih i marginalizovanih grupa su<br />nevidljive u medijskom diskursu onlajn izdanja<br />&scaron;tampanih medija.<br />Provjera hipoteza se realizuje kroz istraživanje<br />koje uključuje monitoring onlajn izdanja<br />&scaron;tampanih medija (tekstova i komentara čitalaca<br />i čitateljki): četiri nacionalna: Blic, Politika,<br />Kurir, Danas i jednog lokalnog ‒ novosadski<br />Dnevnik. Istraživački ciklus je obuhvatio period<br />od 5 mjeseci (od novembra 2013. do marta<br />2014.). Selektovani su tekstovi o ženama koji su<br />na web stranicama: www.blic.rs; ww.politika.rs;<br />www.kurir-info.rs; www.danas.rs;<br />www.dnevnik.rs u sljedećim danima:<br />07.11.2013.; 25.11.2013.; 10.12.2013.;<br />18.12.2013.; 27.01.2014.; 31.01.2014.;<br />14.02.2014.; 28.02.2014.; 08.03.2014.;<br />13.03.2014.<br />Ukupan broj pregledanih tekstova je 184, dok<br />broj pregledanih komentara iznosi 980.<br />Onlajn sadržaj &scaron;tampanih medija proizvodi<br />istovjetne strategije isključivanja žena i njihovu<br />getoizaciju, kako u samom tekstu tako i u<br />komentarima nove interaktivne publike, koja<br />postaje ko-autor/ka u procesu promocije i<br />legitimizacije mizoginije kao javnog govora.<br />Ovaj rad je pokazao da informacijskokomunikacijske<br />tehnologije same po sebi ne<br />mjenjaju nejednakosti i da je neophodno<br />uspostaviti nove modele upotrebe savremenih<br />tehnologija, koje će žene i druge<br />marginalizovane grupe koristiti za socijalno<br />pozicioniranje na internetu, ali i obrazovanje<br />koje implicira novo oblikovanje rodnih uloga i<br />praktičan rad (programiranje, veb-dizajn) kako<br />bi stvorile orodnjeni i pravedniji sajber prostor<br />(gendered syber space).</p> / <p>Policies of representation of female identities in<br />public and media discourse can be seen as the<br />expression of the relations of power in a certain<br />society and historical period. In that sense, the<br />position of &bdquo;feminine&ldquo; is constructed and<br />labeled as &bdquo;the other&ldquo;, the figure reflecting<br />prevailing social relations. Thus, woman is a<br />category and things attributed to this category,<br />i.e. to the feminine principle, are other, secondrated,<br />unwelcome, less worth within the<br />dominant ideologies and media practices typical<br />for them. One of the issues I deal with in this<br />work is the research on whether the new media<br />technologies and new forms of communication<br />and conveying media content, as well as the<br />dynamic relationship between media contents<br />and media audiences, contribute to the change<br />of representing and constructing feminine<br />identities in media discourses, or they just<br />repeat the patriarchal discriminatory patterns in<br />a new media setting.<br />Aim of the research is to show how different<br />identities of women are being constructed in the<br />representation practices of the online editions<br />of the printed media, as well as to determine if<br />these media practices include the strategies of<br />excluding women through certain constructions<br />of reality, ghettoization and stereotyping of<br />women in the media, and if they do, to examine<br />how these strategies work.<br />Methodological framework of the research<br />&bdquo;Gender Analysis of the Online Editions of<br />Printed Media in Serbia&ldquo; includes combination<br />of quantitative and qualitative approaches to the<br />process of proving hypotheses &ndash; one general<br />and three specific hypotheses derived from the<br />general one.<br />General Hypothesis<br />Unrelated to the global transformation of media<br />genres and ways of communication, female<br />identity in the contemporary transitional society<br />of Serbia is always represented as &bdquo;the other&ldquo;<br />and through &bdquo;otherness&ldquo;, regardless of the<br />position an identity has in the social distribution<br />of power.<br />Hypothesis 1<br />In the media discourse there is uneven<br />distribution of power and visibility of different<br />female identities (women from the public sphere<br />vs. marginalized women).<br />Hypothesis 2<br />Media texts recognize the subject of violence<br />against women as the crucial subject of the lives<br />of women, i.e. it is crucial in the media<br />representations of women in the social context &ndash;<br />and the majority of women are presented as<br />victims.<br />Hypothesis 3<br />Women from minority and marginalized groups<br />are invisible in the media discourse of the online<br />editions of printed media.<br />Hypotheses were tested through the research<br />based on monitoring online editions of the<br />printed media (texts and comments of readers):<br />four national &ndash; Blic, Politikа, Kurir, Dаnаs, and<br />one local &ndash; Dnevnik from Novi Sad. Research<br />cycle covered 5 months (from November 2013<br />to March 2014). I selected texts about women<br />published at web pages www.blic.rs;<br />www.politika.rs; www.kurir-info.rs;<br />www.danas.rs; www.dnevnik.rs on the<br />following dates: 07.11.2013.; 25.11.2013.;<br />10.12.2013.; 18.12.2013.; 27.01.2014.;<br />31.01.2014.; 14.02.2014.; 28.02.2014.;<br />08.03.2014.; 13.03.2014.<br />Total number of examined texts was 184, while<br />the total number of examined comments was<br />980.<br />Online content of the printed media produces<br />the identical strategies of excluding and<br />ghettoizing women, both in the texts and in the<br />comments of the new interactive audience that<br />becomes the co-author of the promotion and<br />legitimization of misogyny in the public<br />discourse.<br />This work showed that informationalcommunicational<br />technologies by themselves do<br />not change inequalities, and that it would be<br />necessary to establish new models of use of<br />contemporary technologies, so that women and<br />other marginalized groups could use them for<br />social positioning on the Internet, but also for<br />the education that would imply reshaping of<br />gender roles and practical work (programming,<br />web-design) for the purpose of creating more<br />gendered and equitable cyber space.</p>