Thesis (Ph. D.)--UCLA, 2009. / Vita. Description based on print version record. Includes bibliographical references (leaves 305-323).

Thesis (M.A.)--Georgia State University, 2006. / Charles A. Gallaghe, committee chair; Kirk W. Elifson, Mindy Stombler, committee members. Electronic text (142 p.) : digital, PDF file. Description based on contents viewed June 28, 2007. Includes bibliographical references (p. 21-133).

M.Tech. (Fine Art) / In this research I explore performances of white South African masculinities in select works by the South African artists, Anton Kannemeyer and William Kentridge, as well as in my body of practical work. The primary aim of this study is to investigate the nature of performances of white masculinities depicted in the selected visual texts. The term 'performances', in the context of this study, refers to Judith Butler's (1990, 2004) concept of gender as performed identities, as free-floating, unconnected to an 'essence'. Within the context of gender performativity, I apply constructivist identity formation theory to examine masculine identities depicted in the visual texts. This research shows how the performances of white masculinity represented in the artists' selected works function to comment on how white South African men are reconceptualising their masculine performativities in order to adapt to the ideals of post-apartheid South Africa. The study explores a perceived existential crisis in emergent South African white masculinities, analysing how a changing post-apartheid socio-political environment cause white South African men to create new conceptions of identity which break down previously imposed preconceived identities. In this dissertation I explore Kannemeyer's, Kentridge's and my own visual texts relating them to a discourse of social commentary. A key deduction I make from my research is that the selected visual texts operate through Laurel Richardson's factors of lived reality and reflexivity in that the artists' appropriate elements from within their experiences and observations of South Africa to inform their visual narratives. Another key deduction is that the visual texts analysed are structured through heteroglot voices, voices the artist uses to differentiate between the artist as author (his author-voice); the artist as his recognisable alter-ego (his object-voice); and the voice that provides content, context and meaning, to the text (his subjectvoice). There are a number of white, male artists who grew up in apartheid South Africa and who critique performances of white masculinity. I choose Kannemeyer and Kentridge as, apart from their both growing up in apartheid South Africa and using their lived realities and observations of socio-political change to inform their art making, as do I, they also tend to focus on two-dimensional art.

This thesis investigates how hegemonic white masculinity adopts a new mode of material accumulation by entering into an ambivalent existence as a historical agent and metahistory at the same time and continues to function as a performative identity that offers a point of identification for the working class white man suggesting that bourgeois identity is obtainable through the performance of bourgeois ethics. The thesis postulates that the phenomenal transitions brought on by industrialization and deindustrialization of 50's through 90's coincide with the representational changes of white masculinity from paradigmatic cowboy incarnations to the postmodern action heroes, specifically as embodied by Bruce Willis. The thesis also examines how postmodern heroes' "intero-alterity" is further problematized by antiheroes in Tim Burton's films.

Thesis (Ph. D.)--University of New South Wales, 2002. / Title from PDF title page (viewed on July 18, 2005). Includes bibliographical references (p. 261-281).

Using data from the Household Component of the 1996 Medical Expenditure Panel Survey, the study compares (1) the accessibility, and (2) the predictors of health care services utilization among African American and non-Hispanic White males, 18 to 65 years old in the United States. Using ANOVA procedure in comparing the means for use of physicians, hospitals, doctors, and difficulty obtaining care, seven hypotheses were tested in the study. First, it was hypothesized that African American men of working age will have less access to health care services (physicians, hospitals, and dentists), and be more likely to report having experienced delay or difficulty obtaining care, compared to non-Hispanic white males of working age. Second, it was hypothesized that, controlling for health status, African American men of working age will have less access to health care services (physicians, hospitals, and dentists), and will also be more likely to experience delay or difficulty obtaining care, than non-Hispanic white males. This was followed by the third hypothesis which compared utilization of physicians, hospitals, dentists, and difficulty obtaining care among African American and non-Hispanic white males, controlling for health status and insurance coverage (any insurance, private insurance, any public insurance, and Medicaid). Hypotheses four through six compared the utilization of physicians, hospitals, and dentists, as well as difficulty obtaining care among African American and non-Hispanic white males, controlling for the following variables sequentially: health status and poverty status; health status and having a usual source of care; and health status and employment status, in that order. Finally, it was hypothesized that, controlling for health status, any insurance, poverty status, and employment status, African American men of working age will have less access to physicians, hospitals, and dentists, and experience more difficulty and delay obtaining care, compared to non-Hispanic white males of working age. Results from the study indicated that Hypothesis 1 was supported for use of physicians and dentists. Hypotheses 2, 3a and 3c were supported for use of physicians, hospitals, and dentists. Hypotheses 3b, 3d, and 4 received support for use of physicians, hospitals, dentists, and difficulty obtaining care. Additionally, both Hypotheses 5 and 6 were supported for use of physicians, hospitals, and dentists, with the last hypothesis being confirmed for use of physicians, hospitals, dentists, and difficulty obtaining care. The study calls for a closure of the gap in access to health care between African American and non-Hispanic white adult males in the US. A reform-oriented government-sponsored single-payer plan modeled after the Canadian health care system is recommended for the United States. A national health insurance plan is most likely to ensure equity of access, compared to others, in the sense that it is founded on the premise that everyone will be covered in a similar fashion. Considering the role of Community Health Centers in serving Medicaid and Medicare recipients, low-income uninsured and insured, the underinsured, as well as high-risk populations and the elderly, in the interim, they should be extended to every community in the United States.

Mémoire (M.Ed.)--Université du Québec à chicoutimi, 1996. / Document électronique également accessible en format PDF. CaQCU

This study is on the influence of Biblical teaching and church participation on marital commitment and adjustment of Evangelical intercultural couples of Filipinas with North American Caucasian husbands. The project is based on literature research and fieldwork. Consideration was given to literature on intercultural marriage, Biblical theology on intercultural marriage, and on pertinent Philippine and North American mainstream cultural values. The sample in the field research consists of 23 couples. Each spouse was interviewed by phone for one hour. Thus, 46 one-hour interviews were conducted that included assessment of demographic and church activity data; levels of the couples' marital commitment and adjustment, and a personal interview. The study found that Biblical teaching functioned as a constraining force against divorce, as the principle for unconditional sacrificial love, and as a guiding principle in dealing with differences and adjustments. It was the foundation on which the couples attempted to establish common values for their marriage life. Joint church participation that is adequate gave them a sense of extended family; a sense of being rooted and belonging together as a couple and their children; and spiritual nurture. It helped establish a common Evangelical Christian identity, regardless of their diverse cultures or previous religious backgrounds. The study also points to potential improvements for churches in ministering to intercultural couples. / PRACTICAL THEOLOGY / DTH (PRACTICAL THEOLOGY)

This study is on the influence of Biblical teaching and church participation on marital commitment and adjustment of Evangelical intercultural couples of Filipinas with North American Caucasian husbands. The project is based on literature research and fieldwork. Consideration was given to literature on intercultural marriage, Biblical theology on intercultural marriage, and on pertinent Philippine and North American mainstream cultural values. The sample in the field research consists of 23 couples. Each spouse was interviewed by phone for one hour. Thus, 46 one-hour interviews were conducted that included assessment of demographic and church activity data; levels of the couples' marital commitment and adjustment, and a personal interview. The study found that Biblical teaching functioned as a constraining force against divorce, as the principle for unconditional sacrificial love, and as a guiding principle in dealing with differences and adjustments. It was the foundation on which the couples attempted to establish common values for their marriage life. Joint church participation that is adequate gave them a sense of extended family; a sense of being rooted and belonging together as a couple and their children; and spiritual nurture. It helped establish a common Evangelical Christian identity, regardless of their diverse cultures or previous religious backgrounds. The study also points to potential improvements for churches in ministering to intercultural couples. / PRACTICAL THEOLOGY / DTH (PRACTICAL THEOLOGY)

An overview of global statistics on violence, country to country and worldwide, indicates that men are the main perpetrators of violence in our societies. Furthermore, the behavioural traits of risk-taking and self-harm are also associated with men. It is my contention that the formative processes involved in gender identity are at the root of these dysfunctions. In an attempt to present a positive alternative, I focus on a group I name the X- Men: white South African Generation X males. Drawing on Judith Butler‟s theory of performativity and its allowance for agency and resistance, I argue that they are not necessarily trapped by how their gender identities were formed through Apartheid‟s gendered institutions. These included schools, sport and the military. I posit that within the institution of art, self-aware artists may present visual representations of resistance and transformation. Acknowledging art as signifying text, the X-Men situate signs differently in an effort to accomplish a social and intersubjective raising-of-awareness. Additionally, this new identity and its associated positive performance have the potential to undermine certain stereotypical perceptions harboured by the broader society as a result of problematic behaviour associated with men. / Art History, Visual Arts and Musicology / M.V.A.