While sociological studies of 'Jewish identity' have proliferated over the last several decades, these works often ignore the internal diversity found within Jewish populations. Because of the particularities of the gay Jewish case, there is a need to devote more scholarly attention to the 'Jewish identities' of this subpopulation. This study contributes to this under-studied area. Using qualitative methods (in-depth interviews and participant observation), this study explores the processes of Jewish identity construction among gay Jewish men. Despite the fact that Jews have historically held more liberal attitudes on social issues than non-Jews, the study found that Jewish families and communities often demonstrate a resistance to homosexuality and Jewish same-sex relationships. While most North American Jews, whether heterosexual or gay, partake in some form of negotiation between their Jewish identity and the non-Jewish world around them, because of the perceived stigmatization felt by gay Jewish men within the Jewish community, this group has added obstacles to overcome in constructing a personally meaningful Jewish identity. Due to the emphasis on 'traditional' gender roles, the 'nuclear family,' procreation and conservative religious values, the gay Jewish experience bears many similarities to the experiences of gay men in Black, Latin American, Asian, Greek and Italian communities. There are some distinctive features to the Jewish case, however. These include a particular aversion to same-sex relations due to the Jewish preoccupation with ethnic survival and continuity, especially in light of the Holocaust, and increased difficulty for the gay Jewish man to maintain privacy about his sexual orientation due to high levels of friendship and social networks within the Jewish community. Building upon theoretical models that attempt to acknowledge the complexities of multiple layers of stigmatized identities, the study develops a more nuanced analytical framework in which to understand the various strategies ethnic minority gay men implement as a means of negotiating their ethnoreligious and gay identities. The study illustrates, for example, that the variable of 'level of religiosity' serves as a key factor in this process. The study concludes with reflections on the implications of the findings for Jewish communities and recommends similar studies of other ethno-religious communities.

Thesis (Ph. D.)--University of Utah, 1991. / Typescript. "1707"--Lst prelim. leaf. "Order number 9136310"--2nd prelim. leaf. Includes bibliographical references (leaves [167]-171).

This research was undertaken with a view to advancing scholarship on the production and reproduction of notions of masculinity through everyday experiences of violence in the domestic sphere. In particular, the researcher sought to explicate constructions of masculinity in men’s narratives of their experiences of violence in the homeplace. The participants in this study constituted a fairly homogenous sample in terms of age, education, geographic location, and socio-economic status. A homogenous sample was purposefully selected because it aided an analysis of the phenomenon under study without diversions from extraneous variables. Data was collected from semi-structured, personal, in-depth, face-to-face interviews with eight young men. In these interviews participants were asked to recall and to talk about one particular experience of domestic violence that they witnessed or that had happened to them in the past. Photo elicitation was used as a reflective technique aimed at facilitating recall and discussion during the interviews. Data was analysed by means of a discourse analysis. The main findings of this research were that the participants grew up in communities where a more traditional hegemonic masculinity was commonplace and where violence as a means of exerting control was associated with being a ‘real man’. The participants did however question this notion of masculinity as a result of their experiences, particularly when they perceived the violence that they had been exposed to as excessive or unwarranted.

No description available.

Access to abstract permanently restricted to Ball State community only / Access to thesis permanently restricted to Ball State community only / Department of Educational Studies

Gender has been identified as a key element of human identity. Feminism has focussed particular attention on gender issues over the past five decades. Gender discourse has been dominated by discussion of women and women’s issues - “feminists have somehow set the agenda for men’s studies” as well as women studies. Mass media have been identified as key sites of discourse in feminist studies. Numerous studies have examined representations of women in mass media and argued that these have significant effects on women, on men, and on societies. A number of researchers have found that the treatment of men in mass media is not unproblematic and say that that feminist-led discourses have presented pictures of men as rapists, batterers, pornographers, child abusers, militarists, exploiters, and images of women as targets and victims. But studies of representations of men have been far fewer than those focussing on women. Furthermore, some media content analyses have been limited or unreliable because of small samples or lack of methodological rigor / Doctor of Philosophy (PhD)

Thesis (M.A.) -- Central Connecticut State University, 2005. / Thesis advisor: Evelyn Phillips. "... in partial fulfillment of the requirements for the degree of Masters of Art in International Studies." Includes bibliographical references (leaves 98-103). Also available via the World Wide Web.

Thesis (MPhil)--Stellenbosch University, 2008. / ENGLISH ABSTRACT: This study explores the performative construction and appropriations of heteronormative masculinities by heterosexual and homosexual men respectively. My interest in masculinity as a culturally constructed fantasy is extended to imply a desire for the masculine. The idea of masculine desire is further developed by indicating a possible (homo)sexual desire for the heteronormative representation of masculinity. In highlighting the artificial and material qualities of the assumed stable phallus, the impassable structure of hegemonic masculinities, such as manifested in the cowboy and bodybuilder, is turned into the penetrable penis as object of the male gaze. I will concentrate on the fetishization of heterosexual masculine signifiers in physique photography in order to demonstrate this shift in the male gaze. Masculinity as a (de)attachable component allows the de-subjectification and thus, depowering of heteronormative masculinity by the possible appropriation thereof by gay men. / AFRIKAANSE OPSOMMING: Hierdie navorsing ondersoek die performatiewe konstruksie en apropriasie van heteronormatiewe manlikhede deur onderskydelik heteroseksuele en homoseksuele mans. My belangstelling in manlikheid as ‘n kultureel gestruktureerde fantasie word uitgebrei om ‘n begeerte vir manlikheid te impliseer. Die idee van manlike begeerte word verder ontwikkel deur ‘n moontlike (homo)seksuele begeerte vir die heteronormatiewe uitbeelding van manlikheid aan te dui. Deur die artifisiële en materiële kwaliteite van die veronderstelde stabiele fallus te beklemtoon, word die ondeurdringbare hegemonie van manlike strukture, soos dit voorkom in die cowboy en liggamsbouer, verander in die penetreerbare penis as objek van die manlike (male) ‘gaze’. Ek konsentreer op die fetisering van heteroseksuele manlike tekens in ‘physique’ fotografie ten einde hierdie skuiwing in die manlike ‘gaze’ te demonstreer. Manlikheid as ‘n (ont)hegbare komponent veronderstel die de-subjektivisering, en dus ontmagtiging van heteronormatiewe manlikheid deur die moontlike appropriasie daarvan deur gay mans.

This study explores high-performing male psychology students’ narratives of identity. The rationale for undertaking this study is that men presently represent a shrinking minority within the academic and professional practice of psychology in South Africa. While much quantitative research has noted gendered trends within the field, there remains a paucity of qualitative data on these men’s thoughts and experiences within the South African context. A narrative research design, underpinned by an interpretative phenomenological epistemology, was employed to explore this topic in a participant-led manner. The unique life stories of the six male participants, recruited from third-year, honours and masters psychology courses, were explored through an open-ended narrative interview that was later followed by a semi-structured interview. Both interviews were audio-recorded and the interview transcripts were subjected to a two stage inductive thematic analysis in which emergent themes were interrogated both for each participant and between participants. The first round of data analysis yielded thirty thematic codes according to which these participants’ narratives of identity could be interpreted and during the second stage of analysis these codes were clustered into six master themes which were mapped onto the secondary research questions informing this study. Thematic analysis revealed: (1) active efforts by the participants to defy hegemonic gender norms and (re)define masculinity through engagement in what is traditionally defined as “women’s work” in their adoption of a care-giver role by providing emotional support to others while also attempting to redefine psychology as a profession that is not exclusively feminine. (2) These participants reported selecting their career option on the basis of passion as opposed to pragmatics by valuing their desire to engage in this field over hegemonic concerns with prestige and earning-potential. However, such considerations were peripheral rather than absent in their narratives. (3) Consistent with previous findings, these men all reported experiencing life struggles as a route to developing empathy and therefore exhibited elements of the wounded-healer model. (4) Those men who are pursuing careers neuropsychology and industrial psychology showed an interest in humanity (scientists) fostered by feelings of difference while those in therapeutic orientations report developing a desire to help (helpers) based on experiences of marginalisation. While the participants differed as to whether they were more inclined towards the more traditionally masculine values of science or the more traditionally feminine values of care, they all reported a desire to both help and understand as professional psychologists. (5) While diversity and difference were reported by these men to contribute to an enhanced sense of empathy and social interest, they mentioned such a sense of difference having developed from the experience of early geographic movement and exposure to multiple cultures. This seems to have fostered a keen social awareness that contributed to a growing interest in the different lifestyles that people and communities enjoy which they now study and work with as aspiring psychologists. (6) Furthermore, their dynamic and changing world is suggested to have garnered a love of variety and iterative sense of self which has permitted continuing development in professional psychology as they report finding the personal growth and development endemic to the field to be an important part of how they understand themselves. Findings of the research which may broadly map directions for future research include a lack of conflation by these men of sexual orientation and masculinity suggesting that homosexuality is not necessarily understood as a contravention of masculine norms not suggested by previous research findings. Importantly, while feelings of difference were explored in this study, race was a shared silence during the interviews and further investigation into the experiences of black men aspiring to become male psychologists in the South African context is considered vital to enhancing our understanding of the diverse body of professionals in South African psychology.

The primary focus of the research is to explore the narratives and subjective meanings of black economically empowered women (BEEW) about black men’s perceptions about BEEW. The researcher explored the experiences of these women and identified some of the challenges that they may face as a result of such experiences. The theoretical frameworks used are based on the theories of empowerment and the Black Feminist theories, with both attempting to explore black women’s experiences. This study is exploratory and qualitative in nature, with the focus on the BEEW’s subjective experiences which were gathered from each of the individuals who participated in this study. The interviews conducted were individual and face-to-face. The purposive sampling method was used to select the participants and all ethical considerations such as confidentiality and informed consent were taken into account. The findings of the research suggest that BEEW tend to have similar experiences in relation to most black men perceiving them as threatening and emasculating. Many participants also experienced both internal and external struggles as a result of their economic empowerment. In addition, the study also suggests that most BEEW are not intending to emasculate men, but are rather searching for relationships that are collaborative and that acknowledge each other’s strengths. Due to the small sample, generalizability of this study is limited. / MT2016